{"id":2209,"date":"2012-07-25T15:03:06","date_gmt":"2012-07-25T21:03:06","guid":{"rendered":"http:\/\/19.org\/?page_id=2209"},"modified":"2013-05-24T00:31:50","modified_gmt":"2013-05-24T06:31:50","slug":"reformcular","status":"publish","type":"page","link":"https:\/\/19.org\/tr\/organizasyon\/reformcular\/","title":{"rendered":"Reformcular"},"content":{"rendered":"

\u0130slami Reform Hareketini Destekleyen Baz\u0131 Arkada\u015flar<\/span><\/strong><\/p>\n

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Abdullahi an-Naim <\/strong>Emory \u00dcniversitesi Hukuk Fak\u00fcltesi\u2019nde profes\u00f6rd\u00fcr. \u0130slam\u2019da insan haklar\u0131 ve k\u00fclt\u00fcrler aras\u0131 insan haklar\u0131 konular\u0131nda uzmand\u0131r. Emory \u00dcniversitesi Din ve \u0130nsan Haklar\u0131 Program\u0131\u2019n\u0131n y\u00f6neticisidir. Ayn\u0131 zamanda Emory Hukuk ve Din \u0130nceleme Merkezi\u2019ne de katk\u0131da bulunmaktad\u0131r. Eskiden Afrika \u0130nsan Haklar\u0131 \u0130zleme B\u00fcrosu\u2019nun y\u00f6neticili\u011finde de bulunmu\u015ftur. \u0130nsan haklar\u0131, din ve laikli\u011fin ayr\u0131l\u0131\u011f\u0131 yerine aralar\u0131nda kar\u015f\u0131l\u0131kl\u0131 bir ba\u011fl\u0131l\u0131k ve sinerji olmas\u0131ndan yanad\u0131r. Abdullahi, Sudan k\u00f6kenlidir ve bu \u00fclkedeyken Mahmoud Mohamed Taha\u2019n\u0131n \u0130slami reform hareketinden \u00e7ok etkilenmi\u015ftir. \u0130nsan haklar\u0131, uluslararas\u0131 hukuk, demokrasi ve \u0130slami reformla ilgili say\u0131s\u0131z makaleleri ve kitaplar\u0131 vard\u0131r. Son kitab\u0131n\u0131n ad\u0131 Islam and the Secular State: Negotiating the Future of Shari’a (\u0130slam ve Laik Devlet: \u015eeriat\u2019\u0131n Gelece\u011fini Tart\u0131\u015fma) Cambridge, MA<\/p>\n

ve Londra, \u0130ngiltere: Harvard University Press (2008).<\/p>\n

\u25cf http:\/\/people.law.emory.edu\/~aannaim\/ \u25cf<\/strong><\/p>\n

Dr<\/strong>. Abdur Rab <\/strong>Dhaka Universitesi\u2019nden onur derecesiyle mezun olup ayn\u0131 \u00fcniversitede mast\u0131r yapt\u0131ktan sonra Harward \u00dcniversitesi\u2019nde doktoras\u0131n\u0131 tamamlam\u0131\u015ft\u0131r. Pakistan Ekonomi Geli\u015ftirme Kurumu, Pakistan ve Banglade\u015f End\u00fcstri Geli\u015fim Bankas\u0131, eski b\u00f6l\u00fcnmemi\u015f Pakistan h\u00fck\u00fcmetleri ve bir\u00e7ok uluslararas\u0131 organizasyonlar i\u00e7in \u00e7al\u0131\u015f\u0131rken ekonomik ara\u015ft\u0131rma ve dan\u0131\u015fma ve kamu kaynaklar\u0131n\u0131n seferberli\u011finden end\u00fcstriyel geli\u015fme ve ticaret politikas\u0131 reformuna kadar bir\u00e7ok siyasi konudan olu\u015fan uzun bir kariyer listesi vard\u0131r. Pakistan G\u00fcmr\u00fck Komisyonu\u2019na \u00fcye olarak ve Banglade\u015f Planlama Komisyonu\u2019na da b\u00f6l\u00fcm \u015fefi ve ba\u015f dan\u0131\u015fman olarak hizmet vermi\u015ftir. Viyana\u2019da Birle\u015fmi\u015f Milletler S\u0131na\u00ee Kalk\u0131nma Te\u015fkilat\u0131nda (UNIDO) S\u0131na\u00ee Kalk\u0131nma G\u00f6revlisi olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. D\u00fcnya bankas\u0131 g\u00f6revlisi olarak Uganda h\u00fck\u00fcmetine mali dan\u0131\u015fmanl\u0131k ve UNIDO g\u00f6revlisi olarak da Katar h\u00fck\u00fcmetine \u00fcst d\u00fczey end\u00fcstriyel ekonomistlik yapm\u0131\u015ft\u0131r. Kurucu \u00fcyeleri Pakistan, \u0130ran ve T\u00fcrkiye olan Ekonomik \u0130\u015fbili\u011fi \u00d6rg\u00fct\u00fc\u2019n\u00fcn s\u0131nai kalk\u0131nd\u0131rma bankas\u0131n\u0131n i\u015f plan\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcne UNDO\u2019nun g\u00f6revlendirmesiyle katk\u0131da bulunmu\u015ftur. USAID (ABD Uluslaras\u0131 Kalk\u0131nma Ajans\u0131), Asya Kalk\u0131nma Bankas\u0131 ve D\u00fcnya Bankas\u0131\u2019n\u0131n destekledi\u011fi Banglade\u015f kalk\u0131nma projelerinin baz\u0131lar\u0131 \u00fczerinde de \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Merkezi Amerika\u2019da bulunan Uluslararas\u0131 G\u00fcbre Geli\u015ftirme Merkezi\u2019ne (IFDC) tar\u0131msal uzman olarak dan\u0131\u015fmanl\u0131k yapm\u0131\u015ft\u0131r. Bengalli geleneksel M\u00fcsl\u00fcman bir ailede b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. Okul y\u0131llar\u0131ndan beri dine kar\u015f\u0131 b\u00fcy\u00fck ilgisi vard\u0131r. Dinle ilgili d\u00fc\u015f\u00fcncelerindeki d\u00f6n\u00fcm noktas\u0131 derin bir Kuran ve din bilgisi olan ve neredeyse hi\u00e7 tan\u0131nmayan fakat \u00e7ok y\u00f6nl\u00fc bir ki\u015fi olan manevi rehber \u015eah Aksaruddin Ahmad ile ileti\u015fime ge\u00e7ince olmu\u015ftur. Onun rehberli\u011finde, Abdu, dini konularla ilgili ilk bilgileri edinmi\u015ftir. Ondan esinlenerek, Abdu, Kuran\u2019\u0131 hadisleri ve modern zamanlar\u0131n \u0130slam bilginlerinin g\u00f6r\u00fc\u015flerini yak\u0131ndan incelemi\u015ftir. Web sitesi: \u25cf www.exploreQuran.org \u25cf<\/strong><\/p>\n

Ahmed Subhy Mansour <\/strong>M\u0131s\u0131r\u2019da bulunan Al Azhar Universiesinde eski bir do\u00e7enttir. Amerika\u2019da siyasi s\u0131\u011f\u0131nmac\u0131d\u0131r ve ayn\u0131 zamanda Harward \u00dcniversitesi Hukuk Fak\u00fcltesi \u0130nsan Haklar\u0131 Program\u0131\u2019nda misafir akademisyendir. \u0130slam tarihi, k\u00fclt\u00fcr\u00fc, teolojisi ve siyaseti alanlar\u0131nda uzmanl\u0131\u011f\u0131 olan bir \u0130slam bilginidir. M\u0131s\u0131r\u2019dayken y\u0131llarca insan haklar\u0131 ve demokrasinin savunucusu olmu\u015f ve o y\u0131llar boyunca liberal siyasi, dini ve toplumsal g\u00f6r\u00fc\u015fleri y\u00fcz\u00fcnden hapis yatmak, yaln\u0131zla\u015ft\u0131r\u0131lmak ve zulme u\u011framak gibi k\u00f6kten dinciler ve rejim taraf\u0131ndan cezaland\u0131r\u0131lm\u0131\u015ft\u0131r. D\u00fcnyan\u0131n en eski ve en sayg\u0131n \u0130slam merkezlerinden birisi olan Kahire\u2019deki Al Azhar \u00dcniversitesinden onur derecesiyle mezun olduktan sonra yine ayn\u0131 \u00fcniversitede y\u00fcksek onur derecesiyle doktoras\u0131n\u0131 tamamlam\u0131\u015ft\u0131r. May\u0131s 1985\u2019te \u00fcniversite politikas\u0131 ve programlar\u0131n\u0131n bir\u00e7o\u011funu kontrol alt\u0131nda tutan a\u015f\u0131r\u0131 muhafazakar yetkililer i\u00e7in kabul edilemez bulunan liberal g\u00f6r\u00fc\u015fleri sebebiyle \u00f6\u011fretim ve ara\u015ft\u0131rma g\u00f6revlili\u011finden \u00e7\u0131kart\u0131lm\u0131\u015ft\u0131r. 1987 ve 1988 y\u0131llar\u0131nda M\u0131s\u0131rl\u0131 M\u00fcsl\u00fcmanlar, H\u0131ristiyanlar, K\u0131ptiler ve Yahudiler aras\u0131nda uyum ve ho\u015fg\u00f6r\u00fc olmas\u0131n\u0131 savunan ilerici g\u00f6r\u00fc\u015fleri y\u00fcz\u00fcnden M\u0131s\u0131r h\u00fck\u00fcmeti taraf\u0131ndan hapse at\u0131lm\u0131\u015ft\u0131r. Ahmed,\u00a0 \u0130slam tarihi, k\u00fclt\u00fcr\u00fc ve diniyle ilgili bir\u00e7ok konudan bahseden Arap\u00e7a yirmi d\u00f6rt kitap ve y\u00fczlerce makale yazm\u0131\u015ft\u0131r. Web sitesi: \u25cf www.ahl-alQuran.com \u25cf<\/strong><\/p>\n

Dr.<\/strong> Aisha Jumaan <\/strong>Atlanta \u0130slam Derne\u011fi\u2019nin Ba\u015fkan\u0131d\u0131r.<\/p>\n

Do\u00e7ent Dr. Aisha Y. Musa <\/strong>“Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam” kitab\u0131n\u0131n yazar\u0131d\u0131r. Harward\u2019daki e\u011fitimi ilk \u0130slam yaz\u0131n tarihi ve \u00f6zellikle de Kuran ve Hadislerin otoritesi odakl\u0131d\u0131r. Hadith as Scripture: Discussions on the Authority of Prophetic Traditions in Islam (Palgrave, 2008) kitab\u0131 vahyin ikili\u011fi doktronini ve 8. y\u00fczy\u0131ldan 14. y\u00fczy\u0131la kadar olan ilk \u0130slam yaz\u0131l\u0131 belgelerini inceleyerek Kuran ve hadislerin g\u00f6reli otoritesini tart\u0131\u015f\u0131r ve bunlarla ilgili ilk tart\u0131\u015fmalarla g\u00fcn\u00fcm\u00fczdekileri kar\u015f\u0131la\u015ft\u0131r\u0131r. Kuran ve Peygamber s\u00fcnnetinin otoritesi sorunu f\u0131k\u0131h\u0131n bir konusudur. \u0130lk M\u00fcsl\u00fcmanlar\u0131n bu soruya verdi\u011fi cevaplar son bin iki y\u00fcz y\u0131ld\u0131r \u0130slam d\u00fcnyas\u0131n\u0131n hukukunu ve teolojisini \u015fekillendirmektedir. Kitab\u0131n\u0131n bir b\u00f6l\u00fcm\u00fcnde, \u0130mam \u015eafii\u2019nin Peygamberin s\u00fcnnetiyle ilgili tarihin ilk ve en \u00f6nemli yaz\u0131nlar\u0131ndan birisi olan Kitab Jim\u0101’ al ‘ilm kitab\u0131n\u0131n ilk kez \u0130ngilizce\u2019ye \u00e7evrilmi\u015f \u015feklini yay\u0131nlam\u0131\u015ft\u0131r. Kuran\u2019a g\u00f6re Peygamber S\u00fcnnetinin otoritesi konusundaki tart\u0131\u015fmalar g\u00fcn\u00fcm\u00fczde yeniden pop\u00fcler olmaya ba\u015flad\u0131\u011f\u0131 i\u00e7in, bu kitap hem akademisyenlerin hem de M\u00fcsl\u00fcmanlar\u0131n ilgisini \u00e7ekmektedir. Ara\u015ft\u0131rma konular\u0131 erken klasik zamandan g\u00fcn\u00fcm\u00fcze klasik Arap\u00e7a yaz\u0131l\u0131 metinlerinin \u00e7evirileri, Kuran yorumlar\u0131, kad\u0131n konular ve g\u00fcn\u00fcm\u00fcz\u00fcn reformist ve s\u00fcnnet\u00e7i hareketlerini i\u00e7erir. Aisha, Florida International \u00dcniversitesi\u2019nde Dini Ara\u015ft\u0131rmalar Departman\u0131 \u0130slam \u0130ncelemeleri b\u00f6l\u00fcm\u00fcnde do\u00e7enttir. Web sitesi: \u25cf www.askmusa.org \u25cf<\/p>\n

Dr. Ali Behzadnia <\/strong>yakla\u015f\u0131k <\/strong>40 y\u0131l \u00f6nce Amerika\u2019ya gelmi\u015f olan bir t\u0131p doktorudur. <\/strong>Ali, \u00f6mr\u00fc boyunca \u0130slam \u00f6\u011frencisi olmu\u015ftur ve Kuran ara\u015ft\u0131rmalar\u0131 ve \u0130nan\u00e7lararas\u0131 Diyalog konular\u0131yla ilgilenmektedir. Sosyo-politik olarak aktif bir ki\u015fidir ve \u0130ran\u2019daki devriminden sonraki ilk kabinede Sa\u011fl\u0131k Bakan\u0131 yard\u0131mc\u0131l\u0131\u011f\u0131 yapm\u0131\u015f, E\u011fitim Bakanl\u0131\u011f\u0131\u2019na vekalet etmi\u015f ve Tahran \u00dcniversitesi T\u0131p Fak\u00fcltesinde do\u00e7ent olarak \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. \u0130ran\u2019daki demokratik olmayan dini rejime kar\u015f\u0131 \u00e7\u0131km\u0131\u015f ve yakla\u015f\u0131k iki y\u0131l sonra ABD\u2019ye geri d\u00f6nm\u00fc\u015ft\u00fcr. Ali birka\u00e7 tane akademik dini organizasyona \u00fcyedir ve California\u2019da \u00f6zel bir muayenehanesi vard\u0131r.<\/p>\n

Arnold Yasin Mol <\/strong>Hollanda\u2019da do\u011fup b\u00fcy\u00fcm\u00fc\u015ft\u00fcr. Katolik bir altyap\u0131s\u0131 olmas\u0131na kar\u015f\u0131n bir\u00e7ok inanc\u0131 ve dini ara\u015ft\u0131rm\u0131\u015f ve \u00fcniversitede biyokimya okurkan Kuran\u2019\u0131 ke\u015ffederek onun mant\u0131kl\u0131 bir bilimsel ve sosyal mesaj\u0131 oldu\u011funu g\u00f6rm\u00fc\u015ft\u00fcr. Arnold 20 ya\u015f\u0131nda \u0130slam\u2019\u0131 kabul etmi\u015ftir. \u0130lk olarak klasik \u0130slam \u00f6\u011fretilerini \u00f6\u011frenmi\u015f ancak fakat dikkatli bir \u015fekilde bu \u00f6\u011fretilerin mesaj\u0131n\u0131 ve tarihini inceleyince bu \u00f6\u011fretilerin bir\u00e7ok noktada Kuran\u2019la \u00e7eli\u015fti\u011fini g\u00f6rm\u00fc\u015f ve tarih, dinler ve k\u00fclt\u00fcrlerin birbirini nas\u0131l etkiledi\u011fini incelemek i\u00e7in ilahiyat okumaya karar vermi\u015ftir.\u015eimdi Sosyal ve bilimsel mesaj\u0131 ve d\u00fczeninde dolay\u0131 ilahi kaynak olarak yaln\u0131zca Kuran\u2019\u0131 kabul etmektedir. Laik ve k\u00fcresel bir toplum i\u00e7in Kuran mesaj\u0131n\u0131 incelemek \u00fczere birka\u00e7 M\u00fcsl\u00fcman d\u00fc\u015f\u00fcn\u00fcrle beraber bir \u00f6rg\u00fct kurmu\u015ftur ve birka\u00e7 modern \u0130slam d\u00fc\u015f\u00fcn\u00fcr\u00fcyle de \u00e7al\u0131\u015fmaktad\u0131r. \u015eu andan Hollanda\u2019da Roterdam \u00dcniversitesinde Arap\u00e7a \u00f6\u011frenmekte ve Amsterdam \u00dcniversitesinde Sosyal Teoloji b\u00f6l\u00fcm\u00fc kurmaktad\u0131r.\u00a0Web sitesi: \u25cf www.deenresearchcenter.com \u25cf<\/p>\n

Dr. Ayman Abdullah <\/strong>t\u0131p doktorudur ve matematikte doktoras\u0131 vard\u0131r. Bir\u00e7ok makalesi \u25cf www.free-minds.org \u25cf sitesinde yay\u0131nlanm\u0131\u015ft\u0131r.<\/p>\n

Dr. Caner Taslaman\u00a0<\/strong>ilk, orta ve lise e\u011fitimini do\u011fdu\u011fu \u015fehir olan \u0130stanbul’da bitirdi. Kimya m\u00fchendisi bir annenin ve doktor bir baban\u0131n o\u011flu olarak k\u00fc\u00e7\u00fck ya\u015flardan itibaren do\u011fa bilimleri ile ilgilendi. Bo\u011fazi\u00e7i \u00dcniversitesi Sosyoloji B\u00f6l\u00fcm\u00fc\u2019nde \u00fcniversite e\u011fitimini tamamlad\u0131. \u00dcniversite e\u011fitimi s\u0131ras\u0131nda antropoloji, din sosyolojisi, bilgi sosyolojisi gibi alanlarla ilgilendi. Marmara \u00dcniversitesi Felsefe ve Din Bilimleri b\u00f6l\u00fcm\u00fcnde, Big Bang Teorisi’nin felsefe ve teoloji ile ba\u011flant\u0131s\u0131 \u00fczerine yapt\u0131\u011f\u0131 teziyle y\u00fcksek lisans, Evrim Teorisi\u2019nin felsefe ve teoloji ile ba\u011flant\u0131s\u0131 \u00fczerine yapt\u0131\u011f\u0131 teziyle doktora derecesini kazand\u0131. Daha sonra ise Kuantum Teorisi\u2019nin felsefe ve teoloji ile ba\u011flant\u0131s\u0131 \u00fczerine yazd\u0131\u011f\u0131 kitapla do\u00e7ent oldu. Ayr\u0131ca “K\u00fcreselle\u015fme S\u00fcrecinde T\u00fcrkiye’deki \u0130slam” \u00e7al\u0131\u015fmas\u0131yla ikinci doktoras\u0131n\u0131 \u0130stanbul \u00dcniversitesi Siyasi Bilimler Fakultesi’nde tamamlad\u0131. \u0130lk olarak Tokyo \u00dcniversitesi’nde daha sonra Oxford \u00dcniversitesi’nde post doktora \u00e7al\u0131\u015fmalar\u0131 yapt\u0131. Harvard \u00dcniversitesi’nde ve Cambridge \u00dcniversitesi’nde misafir akademisyen olarak bulundu. Son d\u00f6nemdeki \u00e7al\u0131\u015fmalar\u0131nda ve yurtd\u0131\u015f\u0131nda bulundu\u011fu \u00fcniversitelerde en \u00e7ok odakland\u0131\u011f\u0131 konu modern bilim-felsefe-din ili\u015fkisi olmu\u015ftur. Y\u0131ld\u0131z Teknik \u00dcniversitesi Felsefe B\u00f6l\u00fcm\u00fc’nde \u00f6\u011fretim \u00fcyesidir.\u00a0Bilim-Felsefe-Din \u0130li\u015fkisi, K\u00fcreselle\u015fme ve \u0130slam, Kuran ve Bilim, Din Felsefesi, Bilim Felsefesi, Fizik Felsefesi ve Biyoloji Felsefesi en \u00e7ok ilgilendi\u011fi alanlard\u0131r.\u00a0Eserleri aras\u0131nda, <\/span>Tart\u0131\u015f\u0131lmaz Mucize Kuran<\/em>; <\/span>The Big Bang<\/em>; <\/span>Felsefe ve Tanr\u0131; Modern Bilim, Felsefe ve Tanr\u0131; Kuantum Kuram\u0131, Felsefe ve Tanr\u0131<\/em> say\u0131labilir. Web sitesi:\u00a0<\/span>\u25cf www.canertaslaman.com\/<\/p>\n

Chibuzo Casey Ohanaja<\/strong> Dallas, Teksas\u2019ta do\u011fmu\u015f ve yeti\u015fmi\u015ftir. Nijeryal\u0131 Hristiyan bir ge\u00e7mi\u015fi olan Casey lisedeyken Pakistanl\u0131 bir arkada\u015f\u0131 arac\u0131l\u0131\u011f\u0131yla ilk defa \u0130slam\u2019la tan\u0131\u015fm\u0131\u015ft\u0131r. Notre Dame \u00dcniversitesindeyken Orta Do\u011fu ve Arap Siyaset Bilimi ana bran\u015f\u0131 olmas\u0131 ra\u011fmen \u00e7e\u015fitli inan\u00e7lar\u0131, dinleri ve hayat sistemlerini derinden ara\u015ft\u0131rma ve incelemeye ba\u015flad\u0131. \u0130slam\u2019\u0131n mesaj\u0131n\u0131n cazibesine kap\u0131larak Kuran\u2019\u0131 ke\u015ffetmi\u015f ve onun en insani, mant\u0131kl\u0131 ve faydal\u0131 bir hayat sistemi \u00f6nerdi\u011fini g\u00f6rm\u00fc\u015ft\u00fcr. 20 ya\u015f\u0131nda \u0130slam\u2019\u0131 kabul etmi\u015ftir. \u0130slam tarihi, hadis, f\u0131k\u0131h ve Arap diliyle ilgili \u00e7al\u0131\u015fmalar\u0131ndan ve Orta Do\u011fu ve Afrika\u2019ya yapt\u0131\u011f\u0131 seyahatlerinde g\u00f6zlemlediklerinden \u015fu an d\u00fcnyada yayg\u0131n olan \u0130slam anlay\u0131\u015f\u0131n\u0131n Kuran\u2019daki \u0130slam\u2019la uyumlu olmad\u0131\u011f\u0131 sonucuna varm\u0131\u015ft\u0131r. Casey, \u015fu anda \u0130ndiana Notre Dame\u2019da M\u00fcsl\u00fcman \u00d6\u011frenci \u00d6rg\u00fct\u00fcn\u00fcn ba\u015fkan\u0131d\u0131r ve Notre Dame \u00dcniversitesi \u0130nan\u00e7lararas\u0131 Dostluk Program\u0131n\u0131n koordinat\u00f6r\u00fcd\u00fcr. Notre Dame\u2019dan mezun olunca hukuk, Arap\u00e7a ve \u0130slam \u00fczerine \u00e7al\u0131\u015fmalar\u0131n\u0131 devam ettirmek istemektedir.<\/p>\n

Christopher Moore <\/strong>o zamanlar \u0130ngiltere y\u00f6netimi alt\u0131nda olan K\u0131br\u0131s\u2019\u0131n Lefko\u015fe \u015fehrinde d\u00fcnyaya gelmi\u015ftir. Babas\u0131n\u0131n kendisini askerlik hizmetine adamas\u0131ndan dolay\u0131 Christopher\u2019\u0131n e\u011fitimi de ordu taraf\u0131ndan sa\u011flanm\u0131\u015ft\u0131r. Y\u0131llard\u0131r Linda ile evlidir ve iki tane gen\u00e7 k\u0131z torunu vard\u0131r. K\u0131br\u0131s gibi o da 49 ya\u015f\u0131nda \u0130ngiltere\u2019den ba\u011f\u0131ms\u0131zl\u0131\u011f\u0131n\u0131 kazanm\u0131\u015f ve emekli hayat\u0131n\u0131 T\u00fcrkiye\u2019de ya\u015famaya ba\u015flam\u0131\u015ft\u0131r. Emekli oldu\u011fu g\u00fcnden bu yana Kuran ve \u0130slam\u2019la ilgili ara\u015ft\u0131rma tutkusunu beslemektedir.<\/p>\n

Dilara Haf\u0131z <\/strong>emekli bir bankac\u0131, Pazar okulu \u00f6\u011fretmeni, inan\u00e7lararas\u0131 activist k\u0131z\u0131 Yasemin ve o\u011flu \u0130mran\u2019la birlikte Amerikal\u0131 M\u00fcsl\u00fcman Gen\u00e7lerin El Kitab\u0131\u2019<\/em>n\u0131n yazar\u0131d\u0131r. Bu kitapdaki k\u0131salt\u0131lm\u0131\u015f makalesi ilk olarak Altmuslim.com sitesinde yay\u0131nlanm\u0131\u015f ve Common Ground News Service\u2019in izniyle yay\u0131nlanm\u0131\u015ft\u0131r. Eserleri \u25cf www.theamth.com \u25cf www.altmuslim.com \u25cf adreslerinde bulunabilir.<\/p>\n

Irshad Manji <\/strong>Kanadal\u0131 bir feminist, yazar, gazeteci, activist ve liderlik profes\u00f6r\u00fcd\u00fcr. New York \u00dcniversitesi Medeni Cesaret Projesinin y\u00f6neticisidir. Medeni Cesaret Projesi gen\u00e7 liderlere kendi toplumlar\u0131 i\u00e7erisinde g\u00fc\u00e7l\u00fclere kar\u015f\u0131 ger\u00e7e\u011fi konu\u015fmay\u0131 \u00f6\u011fretmeye \u00e7al\u0131\u015fmaktad\u0131r. \u015eu an otuzdan fazla \u00fclkede bas\u0131lm\u0131\u015f olan The Trouble with Islam Today<\/em>: A Muslim\u2019s Call for Reform in Her Faith<\/em> isimli kitab\u0131n yazar\u0131d\u0131r. Ayn\u0131 zamanda Emmy\u2019ye aday g\u00f6sterilen Korkusuz Inan\u00e7<\/em> belgeselini yapm\u0131\u015ft\u0131r. Bu belgesel Amerikan \u0130slam Kongresi 2008 \u201cFarkl\u0131 D\u00fc\u015f\u00fcn\u201d film festivalini ba\u015flatm\u0131\u015ft\u0131r. Web sitesi: :\u25cf www.irshadmanji.com \u25cf<\/p>\n

Dr. Edip Y\u00fcksel:<\/strong>\u00a0\u00dcnl\u00fc bir s\u00fcnni alim olan Sadrettin Y\u00fcksel\u2019in o\u011flu olarak 1957 y\u0131l\u0131nda T\u00fcrkiye\u2019de d\u00fcnyaya gelmi\u015ftir. Gen\u00e7lik y\u0131llar\u0131 boyunca a\u00e7\u0131ks\u00f6zl\u00fc bir \u0130slamc\u0131 olmu\u015ftur ve siyasi g\u00f6r\u00fc\u015fleri y\u00fcz\u00fcnden y\u0131llarca hapsedilmi\u015ftir. Pop\u00fcler bir \u0130slamc\u0131 yazar ve gen\u00e7lik lideriyken, Rashad Khalifa ile yaz\u0131\u015ft\u0131ktan ve onun\u00a0Kuran, Hadis ve \u0130slam\u00a0<\/em>kitab\u0131n\u0131 okuduktan sonra Kuran’a ba\u015fka kitaplar\u0131 ve \u00f6\u011fretileri ortak ko\u015fmaktan vazge\u00e7ti. Bu olay 1 Temmuz 1986\u2019da s\u00fcnni mezhebiyle ba\u011flar\u0131n\u0131 koparmas\u0131na sebep oldu. 1989 y\u0131l\u0131nda Rashad Khalifa\u2019nin sponsorlu\u011fuyla ABD\u2019ye g\u00f6\u00e7 etti. Rashad Khalifa ile bir y\u0131l Tucson Mescidinde \u00e7al\u0131\u015ft\u0131 ve United Submitters International (USI) \u00f6rg\u00fct\u00fcn\u00fcn g\u00f6ze \u00e7arpan bir \u00fcyesi oldu. Rashad\u2019\u0131n suikast\u0131ndan sonra \u00fcyeleri aras\u0131nda yayg\u0131nla\u015fmaya ba\u015flayan k\u00fclt fikirlere kat\u0131lmad\u0131\u011f\u0131 i\u00e7in USI\u2019den ayr\u0131ld\u0131. Pima College adl\u0131 y\u00fcksek \u00f6\u011frenim kurumunda 1999 y\u0131l\u0131ndan beri Felsefe ve Mant\u0131k dersleri veren Edip, din, siyaset, felsefe ve hukukla ilgili yirmiden fazla T\u00fcrk\u00e7e kitap yazm\u0131\u015ft\u0131r. \u0130ngilizce birka\u00e7 kitab\u0131 ve \u00e7ok say\u0131da makalesi vard\u0131r. Son kitaplar\u0131 ortak yazarlar\u0131ndan birisi oldu\u011fu\u00a0Quran: a Reformist Translation (Kuran: Reformist \u00c7eviri),\u00a0<\/em>\u0130slami Reform \u0130\u00e7in Manifesto ve Peacemaker’s Guide to Warmongers. Otuz akademisyen ve yazar\u0131n makaleleriyle kat\u0131ld\u0131\u011f\u0131 Critical Thinkers for Islamic Reform adl\u0131 kitab\u0131n ba\u015f edit\u00f6rl\u00fc\u011f\u00fcn\u00fc yapan\u00a0Edip \u0130slami Reform organizasyonunun kurucusudur ve online kitaplar\u0131na, makalelerine ve r\u00f6portajlar\u0131na \u015fu adreslerden ula\u015f\u0131labilir: \u25cf\u00a0www.19.org\u00a0\u25cfwww.islamicreform.org\u00a0\u25cf\u00a0www.yuksel.org\u00a0\u25cf\u00a0www.quran.org\u00a0\u25cf\u00a0www.quranix.com\u00a0\u25cf\u00a0www.mpjp.org\u25cf\u00a0www.opednews.com\u00a0\u25cf\u00a0Edip\u2019in kitaplar\u0131 i\u00e7in \u015fu sitelere sipari\u015f verebilirsiniz:<\/em>\u00a0\u25cfwww.brainbowpress.com\u00a0\u25cf\u00a0www.ozanyayincilik.com\u00a0\u25cf\u00a0www.amazon.com. T\u00fcrk\u00e7e e-mail listesi:\u00a0http:\/\/groups.google.com\/group\/edipyuksel\u00a0\u25cf\u00a0\u0130ngilizce email\u00a0\u00a0listesi:<\/em>\u00a0http:\/\/groups.google.com\/group\/19org\u00a0\u25cf Forumlar:\u00a0www.19.org\/forum<\/p>\n

Dr. El Mehdi Haddou<\/strong> 37 ya\u015f\u0131nda Fas k\u00f6kenli Kanadal\u0131 bir veteriner hekimdir. 24 ya\u015f\u0131nda inanc\u0131n\u0131, \u0130slam\u2019\u2019\u0131, hayat\u0131n amac\u0131n\u0131 ve Tanr\u0131\u2019y\u0131 sorgulamaya ba\u015flam\u0131\u015ft\u0131r. Kas\u0131m 2006\u2019da www.submission.org sitesinde Rashad Khalifa’nin Kuran, Hadis ve \u0130slam <\/em>kitab\u0131n\u0131 okuyunca Rashad Khalifa’nin 19 koduyla ilgili fikirlerini sorgulam\u0131\u015f ve bu fikirlerin do\u011fru oldu\u011funu teyit etmi\u015ftir. Allah\u2019\u0131n her sorusuna yan\u0131t verdi\u011fini ve arad\u0131\u011f\u0131 kan\u0131t\u0131 g\u00f6nderdi\u011fini farketti\u011fi g\u00fcnden beri maneviyat\u0131nda b\u00fcy\u00fck bir de\u011fi\u015fim oldu\u011funa \u015fahitlik etmi\u015ftir. \u201c\u015eimdi hi\u00e7 bir teredd\u00fcte yer b\u0131rakmayan bir kesinli\u011fe eri\u015ftim. Sadece Kuran\u2019\u0131, Kuran\u2019\u0131n tamam\u0131n\u0131, yaln\u0131z ve yaln\u0131zca Kuran\u2019\u0131 izlemekteyim\u201d demektedir.<\/p>\n

Eman M. Ahmed <\/strong>Pakistan k\u00f6kenlidir ve 2000 y\u0131l\u0131nda Kanada\u2019ya gelmi\u015ftir. \u015eu anda CCMW\u2019da Proje Koordinat\u00f6rl\u00fc\u011f\u00fc yapmaktad\u0131r. Pakistan\u2019da toplumsal geli\u015fme, kad\u0131n ve insan haklar\u0131yla ilgili alanlarda \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Ayn\u0131 zamanda Heinrich Boll Foundation\u2019da din ve kad\u0131n \u00fczerine kitaplar\u0131n edit\u00f6rl\u00fc\u011f\u00fcn\u00fc yapmaktad\u0131r. Yay\u0131nlar\u0131; \u201cTehlikeli Kar\u0131\u015f\u0131m: Din&Geli\u015fme Yard\u0131m\u0131\u201d (WHRNet); Asya\u2019da \u015eiddet, Hukuk ve Kad\u0131n Haklar\u0131 <\/em>\u00a0kitab\u0131nda \u201cKad\u0131nlara Kar\u015f\u0131 \u015eiddet: Yasal Sistem ve Kurumsal Tepkiler\u201d (Sage Publications) ve “Promoting Inclusivity; Protecting (whose) Choice?” (AWID)\u2019dir. Yay\u0131nc\u0131l\u0131k (SFU), sosyal antropoloji (Oxford) ve \u0130ngilizce (Pb) alanlar\u0131nda mast\u0131r yapm\u0131\u015ft\u0131r.<\/p>\n

Dr. F.K. <\/strong>bilgisayar donan\u0131m\u0131 teknolojisi \u00fczerine d\u00fczinelerce patent sahibi K\u00fcrt k\u00f6kenli bir Amerikal\u0131 tektanr\u0131c\u0131d\u0131r. Matematikte doktoras\u0131 vard\u0131r. Irak Kr\u00fcdistan\u2019\u0131 orijinlidir.<\/p>\n

Farouk A. Peru <\/strong>d\u00fcnyal\u0131 bir insand\u0131r. Bu, onun s\u00f6ylevinin ba\u015flad\u0131\u011f\u0131 ve bitti\u011fi yerdir. Bir insan olarak insan problemleri i\u00e7in Tanr\u0131 tan\u0131m\u0131 ve insanl\u0131k i\u00e7in bir re\u00e7ete olarak g\u00f6rd\u00fc\u011f\u00fc Kuran\u2019\u0131 i\u015faret etmektedir. Faruk ayn\u0131 zamanda ilgi alanlar\u0131; Yazar\u0131na g\u00f6re Kuran\u2019\u0131 incelemek; \u0130slam\u2019daki e\u011filimler ve Kuran\u2019a uygun d\u00fc\u015f\u00fcnce metinleri vas\u0131tas\u0131yla Yazar\u0131n sesini yeniden i\u015fitilebilir k\u0131lmak; M\u00fcsl\u00fcmanlar\u0131n Kuran\u2019\u0131 anlamak ve inan\u00e7lar\u0131n\u0131 d\u00fczenlemek i\u00e7in kulland\u0131klar\u0131 y\u00f6ntemlerle Kuran\u2019a nas\u0131l leke s\u00fcrd\u00fckleri; Se\u00e7kinlik felsefesi olarak \u0130slam k\u00f6tencili\u011finin do\u011fas\u0131; \u0130slam k\u00f6ktencili\u011finin \u0130slami d\u00fc\u015f\u00fcnceye nas\u0131l k\u00f6k sald\u0131\u011f\u0131 ve \u0130slami kurumlarda kendini nas\u0131l g\u00f6sterdi\u011fi ve bu g\u00f6r\u00fc\u015fe kar\u015f\u0131 alternatiflerin bulunmas\u0131; Felsefe, \u00f6zellikle de varl\u0131k felsefesi; d\u00fcnyadaki varl\u0131\u011f\u0131n b\u00fct\u00fcn felsefi d\u00fc\u015f\u00fcncenin temelini nas\u0131l olu\u015fturdu\u011funu a\u00e7\u0131klamak suretiyle Heidegger\u2019in varl\u0131k kavram\u0131n\u0131 geli\u015ftirmek. olan acemi bir akademisyendir. Web sitesi: \u25cf www.farouk.name \u25cf<\/p>\n

Fereydoun Taslimi, <\/strong>\u201c\u0130slamiyet hakk\u0131nda bildiklerimin yanl\u0131\u015f \u00f6\u011fretiler oldu\u011funu anlay\u0131ncaya kadar M\u00fcsl\u00fcman de\u011fildim; dalalet benim kurtulu\u015f yolum oldu.\u201d diyerek \u0130slamiyet\u2019i kabul eden giri\u015fimci bir hay\u0131rseverdir. Birka\u00e7 ileri teknoloji \u015firketinin kurucusu ve Nur Vakf\u0131\u2019n\u0131n kurucu ortaklar\u0131ndand\u0131r. PerformanceIT\u2019e kat\u0131lmadan \u00f6nce infoGo\u2019nun teknoloji b\u00f6l\u00fcm\u00fc \u015fefli\u011fi ve kurucu ortakl\u0131\u011f\u0131n\u0131 yapt\u0131. Onun da \u00f6ncesinde, Mittel\u2019le birlikte kurdu\u011fu Avrupa \u0130stikrar Giri\u015fim (ESI) \u015firketinde on y\u0131l s\u00fcresince vekil olarak genel m\u00fcd\u00fcr olarak g\u00f6rev ald\u0131. (1986-1996) G\u00f6rev s\u00fcresi boyunca internet telefonculu\u011fu ve ses i\u015fleme alanlar\u0131nda birka\u00e7 \u00fcretim hatt\u0131 tasarlama ve geli\u015ftirmede etkili bir i\u015f adam\u0131 olarak \u00e7al\u0131\u015ft\u0131. Avrupa \u0130stikrar Giri\u015fim \u015firketinde g\u00f6rev almadan \u00f6nce, 1984 y\u0131l\u0131nda programlanabilir bilgisayar destekli telefon sistemleri \u00fcreten bir \u015firket olan Adax\u2019\u0131 kurmak i\u00e7in harekete ge\u00e7ti. Y\u00fcksek lisans e\u011fitimini bitirdikten sonra \u00e7ok dilli bilgisayar ve uygulama sistemleri \u00fcreten Bili\u015fim Bilimleri \u015firketini kurdu. 1975\u2019te Londra \u00dcniversitesi\u2019nden ba\u015far\u0131yla mezun olarak Georgia Teknoloji Enstit\u00fcs\u00fc\u2019nden bilgisayar bilimi \u00fczerine y\u00fcksek lisans e\u011fitimi ald\u0131. Kendisine ait internet sitesi: www.noor.org \/ www.muslimheretics.com<\/p>\n

Dr. Ghayasuddin Siddiqui, <\/strong>\u0130ngiltere\u2019deki M\u00fcsl\u00fcman halk\u0131n ileri gelen s\u00f6zc\u00fclerindendir. \u0130slam\u00ee k\u00f6ktendincilik ve \u0130slam siyas\u00ee d\u00fc\u015f\u00fcncesi \u00fczerine uzman oldu\u011fu bilinir. Namus cinayetleri, aile i\u00e7i \u015fiddet ve zoraki evliliklere kar\u015f\u0131 kad\u0131n haklar\u0131n\u0131 savunan ilk M\u00fcsl\u00fcman liderlerden biridir. Ge\u00e7en y\u0131l birka\u00e7 k\u0131demli rahiple birlikte kad\u0131n haklar\u0131n\u0131 korumak ad\u0131na \u0130slam Evlilik S\u00f6zle\u015fmesini \u00f6ne s\u00fcrd\u00fc. \u015eimdilerde ise g\u00fcven ve inan\u00e7 temelli bir \u00e7evrede \u00e7ocuk istismar\u0131na kar\u015f\u0131 verilen bir m\u00fccadeleye \u00f6nc\u00fcl\u00fck ediyor. Afganistan ve Irak sava\u015flar\u0131n\u0131n hen\u00fcz ba\u015flar\u0131nda sava\u015f kar\u015f\u0131t\u0131 koalisyonlara kat\u0131l\u0131p bu koalisyonlar\u0131n merkez\u00ee y\u00f6netim \u00fcyesi olarak bu \u00fclkelerin istila edilmesine m\u00fctemadiyen kar\u015f\u0131 \u00e7\u0131kt\u0131. Guantanamo \u0130nsan Haklar\u0131 Komisyonu\u2019nun ba\u015fkan\u0131 ve su\u00e7a te\u015fvik eden topluluklara kar\u015f\u0131 ba\u015flat\u0131lan m\u00fccadelenin aktif \u00fcyesi olarak, Guantanamo ve Belmarsh cezaevlerindeki tutuklular\u0131n mahkeme \u00f6n\u00fcne \u00e7\u0131kar\u0131lmaks\u0131z\u0131n cezaland\u0131r\u0131lmalar\u0131na kar\u015f\u0131 m\u00fccadele verdi. En eski M\u00fcsl\u00fcman stratejik d\u00fc\u015f\u00fcnce kurulu\u015flar\u0131ndan biri olan \u0130slam Kurumu\u2019nun y\u00f6neticisi olarak da t\u00fcm sosyal, k\u00fclt\u00fcrel ve politik engellere genel bir kar\u015f\u0131 tutum geli\u015ftirdi. Kendisine ait internet sitesi: www.muslimparliament.org.uk<\/p>\n

Kassim Ahmad, <\/strong>Malezya\u2019n\u0131n \u00f6nde gelen d\u00fc\u015f\u00fcn\u00fcr ve filozoflar\u0131ndand\u0131r. 9 Ekim 1933\u2019te Kedah, Malezya\u2019da do\u011fdu. Edebiyat fak\u00fcltesi diplomas\u0131n\u0131 Malaya dili ve edebiyat\u0131 \u00fczerine ald\u0131. Bununla birlikte geni\u015f \u00e7apta politik bilim ve \u0130slam\u00ee felsefe okudu. 1950lerde Malaya edebiyat\u0131n\u0131n klasiklerinden Hang Tuah\u2019\u0131n karakterleri \u00fczerine yazd\u0131\u011f\u0131 tezle uzun s\u00fcre ulusal man\u015fetlere konu oldu. Bir s\u00fcre Londra\u2019da bulunan Do\u011fu ve Afrika dilleri ve siyaset bilimi ara\u015ft\u0131rma okulunda (SOAS), daha sonra da 1966\u2019dan beri ailesiyle birlikte ya\u015fad\u0131\u011f\u0131 Penang\u2019daki bir lisede Malaya dili ve edebiyat\u0131 \u00f6\u011fretti. \u2018Universiti Kedua\u2019 adl\u0131 kitab\u0131nda bir tecr\u00fcbesinden bahsederken siyasi d\u00fc\u015f\u00fcncelerini alenen ifade etmesi c\u00fcretinden \u00f6t\u00fcr\u00fc i\u00e7 g\u00fcvenlik kanunu gere\u011fince yakla\u015f\u0131k olarak be\u015f y\u0131l\u0131n\u0131 hapishanede ge\u00e7irdi. Bug\u00fcnk\u00fc bir\u00e7ok reformist gibi o da Rashad Khalifa\u2019n\u0131n Kuran, Hadis ve \u0130slam<\/em> kitab\u0131n\u0131 okuduktan sonra d\u00fc\u015f\u00fcnsel anlamda bir dizi de\u011fi\u015fiklikler ya\u015fad\u0131. Muhammed peygamberin ifadelerinin \u015fa\u015fmazl\u0131\u011f\u0131na meydan okuyarak yazd\u0131\u011f\u0131 \u2018Yeniden sorgulama\u2019 adl\u0131 hadisi<\/em> ile Malaya d\u00fcnyas\u0131n\u0131 sarst\u0131. Malezya Ulusal \u00dcniversitesi\u2019nden onur \u00f6d\u00fclleri ald\u0131. Malaya edebiyat\u0131n\u0131n yan\u0131 s\u0131ra \u0130slam\u00ee konular \u00fczerine de birka\u00e7 kitap yazd\u0131. \u0130ngilizce ve Malayca makaleleri kendisine ait internet sitesinde yay\u0131nlanmaktad\u0131r. www.kassimahmad.blogspot.com<\/p>\n

Layth Saleh al-Shaiban, <\/strong>\u0130slam\u00ee reform hareketinin \u00f6nde gelen ayd\u0131nlar\u0131ndan biridir. Bir\u00e7ok reformist gibi o da Rashad Khalifa\u2019n\u0131n Kuran, Hadis ve \u0130slam <\/em>kitab\u0131n\u0131 okuduktan sonra farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131 edinerek Kuran\u2019\u0131 adeta yeniden ke\u015ffetmi\u015ftir. Layth, \u0130lerici M\u00fcsl\u00fcmanlar ve H\u00fcr Zihinler \u00f6rg\u00fctlerinin kurucusudur. Reformist bak\u0131\u015f a\u00e7\u0131s\u0131yla Kuran\u0131n \u00e7evirisini yapan yazarlardan biridir. Ayr\u0131ca \u2018Tabii Cumhuriyet\u2019 ad\u0131nda bir kitap yazm\u0131\u015ft\u0131r. Layth, Suudi Arabistan\u2019da ya\u015f\u0131yor ve mal\u00ee m\u00fc\u015favirlik yap\u0131yor. Kendisine ait internet sitesi: www.free-minds.org \/ www.progressivemuslims.org<\/p>\n

Dr. Melody Moezzi; <\/strong>yazar, aktivist ve avukat. \u0130lk kitab\u0131 \u2018Hata Durumunda Sava\u015f: Amerikan M\u00fcsl\u00fcmanlar\u0131n Ger\u00e7ek Hikayeleri\u2019, Arkansas \u00dcniversitesi matbaas\u0131 taraf\u0131ndan 2007 k\u0131\u015f\u0131nda yay\u0131nland\u0131. M\u00fcsl\u00fcman K\u0131z dergisinde k\u00f6\u015fe yaz\u0131s\u0131 yazmaktad\u0131r. Parabol, Muhalif Ses, Amerikan G\u00fcndemi, Kent Mozai\u011fi, Be\u015feri Bilimler G\u00fcndemi gibi bir \u00e7ok gazete, dergi ve online yay\u0131nlarda deneme ve makaleler yazd\u0131. Ayn\u0131 zamanda ulusal halk radyosunda (NPR) yay\u0131nlanan \u2018Her \u015fey Dikkate Al\u0131n\u0131rsa\u2019 da ele\u015ftirmen olarak g\u00f6rev ald\u0131. 1979\u2019da Chicago\u2019da do\u011fan Moezzi, Dayton, Ohio\u2019da; g\u00fc\u00e7l\u00fc ve canl\u0131 bir \u0130ranl\u0131-Amerikan diasporada b\u00fcy\u00fcd\u00fc. \u015eimdi ise kocas\u0131 Matthew ve kedileri Olyaw ve Talula ile Atlanta\u2019da ya\u015f\u0131yor. Wesleyan \u00dcniversitesi Hukuk fak\u00fcltesinden mezun olan Moezzi, ayn\u0131 zamanda Emory \u00dcniversitesi halk sa\u011fl\u0131\u011f\u0131 b\u00f6l\u00fcm\u00fcn\u00fc bitirdi. Kendisine ait internet sitesi: www.melodymoezzi.com<\/p>\n

Mike Mohamed Ghouse,<\/strong> konu\u015fmac\u0131, d\u00fc\u015f\u00fcn\u00fcr ve yazar. Memnosyne Vakf\u0131n\u0131n dinleraras\u0131 diyalog tahkikat\u0131n\u0131 y\u00f6netenlerden birisidir ve ayn\u0131 zamanda \u00e7o\u011fulculuk kurumuna ba\u015fkanl\u0131k eder. Bunlar\u0131n yan\u0131 s\u0131ra dinler aras\u0131 diyalog, politik ve yurtta\u015fl\u0131k konular\u0131n\u0131 tart\u0131\u015fan bir\u00e7ok radyo ve televizyon program\u0131n\u0131n devaml\u0131 konu\u011fudur. Ghouse aslen Yelahanka-Bangalorludur; ancak yakla\u015f\u0131k otuz y\u0131ld\u0131r Dallas, Texas\u2019ta ya\u015famaktad\u0131r. D\u00fcnya M\u00fcsl\u00fcman Kongresinin kurucu ba\u015fkanl\u0131\u011f\u0131n\u0131 yapar. Yal\u0131n bir vizyonu vard\u0131r; M\u00fcsl\u00fcmanlar ve d\u00fcnya i\u00e7in iyiyi savunur. Yorumlar\u0131n\u0131n, haber analizlerinin ve k\u00f6\u015fe yaz\u0131lar\u0131n\u0131n bulundu\u011fu internet sayfalar\u0131 ki\u015fisel internet sitesinde belirtilmi\u015ftir: www.MikeGhouse.net<\/p>\n

Mohammad Mova Al Afghani, <\/strong>Cakarta\u2019da bulunan avukatl\u0131k b\u00fcrosunda \u00e7al\u0131\u015f\u0131r ve Ibn Khaldun Bogor \u00dcniversitesinde dersler verir. Daily Jakarta Post gazetesinde ve birka\u00e7 uluslar aras\u0131 yay\u0131nda d\u00fczenli olarak makaleler yazar. Ayn\u0131 zamanda G\u00fcvenilir Nano-teknoloji Merkezi\u2019nin (CRN) \u00fcyelerindendir. 1999\u2019da bir sivil toplum kurulu\u015fu olan Hukuk Dan\u0131\u015fma Merkezini kurdu. Endonezya \u00dcniversitesi hukuk fak\u00fcltesinden mezun oldu ve \u00fcst\u00fcn ba\u015far\u0131yla Bremen \u00dcniversitesinde Avrupa hukuku \u00fczerine y\u00fcksek \u00f6\u011frenim ald\u0131.<\/p>\n

Mustafa Akyol; <\/strong>\u00fcnl\u00fc gazeteci Taha Akyol\u2019un o\u011fludur. \u0130slam\u00ee d\u00fc\u015f\u00fcncede a\u015f\u0131r\u0131l\u0131\u011f\u0131n yan\u0131 s\u0131ra T\u00fcrk laikli\u011fini de tenkit eden Akyol\u2019un bu yakla\u015f\u0131m\u0131 kendisinin d\u00fc\u015f\u00fcncede radikalizme ve a\u015f\u0131r\u0131 tutuculu\u011fa yak\u0131n oldu\u011funu g\u00f6sterir. Ak\u0131ll\u0131ca projelerin samimi giri\u015fimcisidir. 1972\u2019de do\u011fdu ve ilk e\u011fitimini Ankara\u2019da ald\u0131. Bo\u011fazi\u00e7i \u00dcniversitesi Uluslararas\u0131 \u0130li\u015fkiler B\u00f6l\u00fcm\u00fc\u2019n\u00fc bitirdi ve y\u00fcksek \u00f6\u011frenimini ayn\u0131 \u00fcniversitede tarih b\u00f6l\u00fcm\u00fc \u00fczerine ald\u0131. \u015eu an bir T\u00fcrk g\u00fcnl\u00fck gazetesinde k\u00f6\u015fe yazar\u0131d\u0131r ve Gazeteciler ve Yazarlar Vakf\u0131\u2019n\u0131n yan kurulu\u015fu olan K\u00fclt\u00fcrler aras\u0131 Diyalog Platformunda y\u00f6neticilik yapmaktad\u0131r. Amerika ve \u0130ngiltere\u2019deki birka\u00e7 \u00fcniversitede din, bilim, dini ho\u015fg\u00f6r\u00fc ve dinler aras\u0131 diyalog konular\u0131 \u00fczerine seminerler verdi. \u0130slam\u2019da a\u015f\u0131r\u0131l\u0131\u011fa ve ter\u00f6rizme kar\u015f\u0131 \u00e7\u0131k\u0131p \u0130slam\u00ee itikat\u0131 savunarak M\u00fcsl\u00fcman bak\u0131\u015f a\u00e7\u0131s\u0131yla ele ald\u0131\u011f\u0131 baz\u0131 \u0130slam\u00ee konular \u00fczerinde yazd\u0131\u011f\u0131 makaleler The Weekly Standard, The Washington Times, The American Enterprise, National Review, FrontPage Magazine, Newsweek, and Islam Online gibi baz\u0131 gazete ve dergilerde yay\u0131nland\u0131. K\u00fcrt sorunu \u00fczerine yazd\u0131\u011f\u0131 kitab\u0131 resmi tabular\u0131 sorgular ve pratik \u00e7\u00f6z\u00fcm \u00f6nerileri sunar. Akyol ayn\u0131 zamanda bir T\u00fcrk televizyon program\u0131n\u0131n sunuculu\u011funu da yapar. T\u00fcrk\u00e7e makaleleri kendisine ait internet sitesinde yay\u0131nlanmaktad\u0131r: www.mustafaakyol.org<\/p>\n

Dr. Richard S. Voss, <\/strong>ulusal k\u00fclt\u00fcrel ve evrensel insan de\u011ferlerini ve medeniyetleri b\u00fct\u00fcnle\u015ftirerek yekpare medeniyetle\u015fmeyi ger\u00e7ekle\u015ftirme projesini de kapsayan birka\u00e7 ara\u015ft\u0131rma s\u00fcrd\u00fcrd\u00fc\u011f\u00fc Troy \u00dcniversitesi\u2019nde i\u015f y\u00f6netimi dersleri vermektedir. \u0130slamiyet\u2019i 1983\u2019te Morocco\u2019da benimsedi ve \u0130slam\u00ee reformist oryantasyonunu, o zamanlar yabanc\u0131 dil e\u011fitimi ald\u0131\u011f\u0131 Kaliforniya \u00dcniversitesi\u2019nin kitapevinde Dr. Rash\u00e2d Khalifa\u2019n\u0131n Kuran, Hadis ve \u0130slam<\/em> kitab\u0131n\u0131 ke\u015ffettikten sonra edindi. Birka\u00e7 makalesi belirtilen internet sitesinde yay\u0131nlanm\u0131\u015ft\u0131r: www.19.org<\/p>\n

Ruby Amatulla, <\/strong>Bat\u0131 ve \u0130slam d\u00fcnyas\u0131 aras\u0131ndaki anla\u015fma ve muharebeleri d\u00fczenleyen aktivist; Amerikan, M\u00fcsl\u00fcman bir i\u015f kad\u0131n\u0131d\u0131r. Yazar ve konu\u015fmac\u0131d\u0131r. \u2018Bar\u0131\u015f, Adalet ve Kalk\u0131nma i\u00e7in \u0130slam\u2019 ad\u0131nda yak\u0131n zamanda kurulan, k\u00e2r amac\u0131 g\u00fctmeyen bir \u00f6rg\u00fct\u00fcn ba\u015fkanl\u0131\u011f\u0131n\u0131 yapmaktad\u0131r. www.amipi.org \/ www.mpjp.org<\/p>\n

Dr. Shabbir Ahmed, <\/strong>\u0130slam ve tarih \u00fczerine hem \u0130ngilizce hem de Urduca yaz\u0131lm\u0131\u015f kitaplar\u0131n yazar\u0131d\u0131r. 1947\u2019de Pakistan\u2019da do\u011fdu; fakat \u015fimdilerde Florida\u2019da ikamet ediyor. Profesyonel bir sa\u011fl\u0131k doktoru olan Ahmed, asker\u00ee kariyerine 1971\u2019de Pakistan ordusunda acil hastalara bakan gen\u00e7 bir y\u00fczba\u015f\u0131 olarak ba\u015flad\u0131. Daha sonra Suudi kraliyet ordusunda hizmet verdi ve hen\u00fcz 31 ya\u015f\u0131ndayken tu\u011fgeneral oldu. Hedefledi\u011fi yeni kariyerini ise \u0130slam \u00e2limli\u011fi \u00fczerine yapt\u0131. \u00c7e\u015fitli dergi ve gazetelerde yaz\u0131lar\u0131 yay\u0131nland\u0131. Suudi Arabistan kral\u0131n\u0131n kraliyet sa\u011fl\u0131k \u00e7al\u0131\u015fanlar\u0131n\u0131n gen\u00e7 bir mensubu olduktan sonra Arap\u00e7a \u00f6\u011frendi ve 1970lerde Suudi Arabistanl\u0131 Malik Faisal bin Abdul Aziz ve Malik Khalid bin Abdul Aziz\u2019in kehanetlerinin \u0131\u015f\u0131\u011f\u0131nda, \u0130slam\u00ee ilahiyat ve Kuran yorumlamalar\u0131 \u00e7er\u00e7evesinde e\u011fitildi. Daha sonralar\u0131 \u0130slam d\u00fcnyas\u0131n\u0131 geni\u015f \u00e7apta seyahat etti ve bir\u00e7ok \u0130slam\u00ee bilgi merkezini ziyaret\u00e7i olarak gezdi. \u0130nternet sitesi: www.ourbeacon.com<\/p>\n

Dr. T.O. Shanavas, <\/strong>Michigan as\u0131ll\u0131 bir doktordur. Evrim ve onun \u0130slam\u00ee tarihteki k\u00f6kleri hakk\u0131ndaki Kuran g\u00f6r\u00fc\u015flerini tart\u0131\u015fan Yarad\u0131l\u0131\u015f ve Evrim<\/em> kitab\u0131n\u0131n yazar\u0131d\u0131r.<\/p>\n

Yahya Y\u00fcksel, <\/strong>Arizona \u00dcniversitesi\u2019nde gazetecilik ve siyasi bilimler okuyan birinci s\u0131n\u0131f \u00f6\u011frencisidir. \u0130lkokuldan beri lider duru\u015funu koruyor. 11 ya\u015f\u0131ndayken yerel bir televizyon kanal\u0131 ak\u015fam haberleri i\u00e7in Y\u00fcksel\u2019in bir ara\u015ft\u0131rmas\u0131 ve bunun analizi hakk\u0131nda kendisiyle okulda bir r\u00f6portaj yapm\u0131\u015ft\u0131. 2008\u2019de Tucson kentinden liderli\u011fini yapt\u0131\u011f\u0131 \u00e7e\u015fitli aktivitelerden dolay\u0131 y\u0131l\u0131n \u00f6\u011frencisi \u00f6d\u00fcl\u00fcn\u00fc ald\u0131. Birka\u00e7 e\u011fitsel ve sosyal komite ve \u00f6rg\u00fct kurulunda yer alan Y\u00fcksel, Tucson kentininn en gen\u00e7 \u0130nsan \u0130li\u015fkileri Komite \u00fcyesidir. 2008\u2019de kente sa\u011flad\u0131\u011f\u0131 katk\u0131lardan \u00f6t\u00fcr\u00fc Amerika temsilciler kad\u0131n meclis \u00fcyesi Gabrielle Gifford\u2019dan Kongresel Onay sertifikas\u0131 ald\u0131. TeenDemocrats ve Democrateens \u00f6rg\u00fctlerinin ortak kurucular\u0131ndan biri olarak 2004\u2019te John Keery i\u00e7in, 2008\u2019de ise Barack Obama i\u00e7in seferber oldu. Y\u00fcksel, \u0130ngilizce\u2019nin yan\u0131nda Fars\u00e7a ve biraz da T\u00fcrk\u00e7e biliyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slami Reform Hareketini Destekleyen Baz\u0131 Arkada\u015flar   Abdullahi an-Naim Emory \u00dcniversitesi Hukuk Fak\u00fcltesi\u2019nde profes\u00f6rd\u00fcr. \u0130slam\u2019da insan haklar\u0131 ve k\u00fclt\u00fcrler aras\u0131 insan haklar\u0131 konular\u0131nda uzmand\u0131r. Emory \u00dcniversitesi Din ve \u0130nsan Haklar\u0131 Program\u0131\u2019n\u0131n y\u00f6neticisidir. Ayn\u0131 zamanda Emory Hukuk ve Din \u0130nceleme Merkezi\u2019ne de katk\u0131da bulunmaktad\u0131r. Eskiden Afrika \u0130nsan Haklar\u0131 \u0130zleme B\u00fcrosu\u2019nun y\u00f6neticili\u011finde de bulunmu\u015ftur. \u0130nsan haklar\u0131, din …<\/p>\n

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