{"id":2031,"date":"2012-07-13T17:20:35","date_gmt":"2012-07-13T23:20:35","guid":{"rendered":"http:\/\/19.org\/?p=2031"},"modified":"2012-07-13T17:21:11","modified_gmt":"2012-07-13T23:21:11","slug":"k-kevser-f","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/k-kevser-f\/","title":{"rendered":"Ataynake’nin Ke’si, El-Kevser’in T\u00fcm\u00fc, Fesalli’nin F’si ve \u0130stanbul’un Fethi"},"content":{"rendered":"

Ataynake’nin Ke’si, El-Kevser’in T\u00fcm\u00fc, Fesalli’nin F’si ve
\n\u0130stanbul’un Fethi<\/span><\/strong><\/p>\n

Cemal Akta\u015f<\/span>
\nwww.19.orog<\/span>\u00a0<\/span><\/p>\n\n\n\n
\"\"<\/a><\/td>\n\"\"<\/a><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

 <\/p>\n

A\u015fa\u011f\u0131da’ki Risale-i Nur’dan. Yani Said Nursi’ye ait. Yap\u0131lan cut paste’leri nurcular\u0131n tamam\u0131 mant\u0131kl\u0131 kabul ediyor. Istanbul’un fethi tarihin\u0131 tutturmak i\u00e7in kevser kelimesinden \u00f6nceki kelimenin son harfi, sonra gelen kelimenin ilk harfi al\u0131narak rakama ula\u015f\u0131l\u0131yor. :)) Bir akl\u0131 ba\u015f\u0131nda nurcu da bu ne demez.<\/p>\n

“Madem sab\u0131kan ge\u00e7ti\u011fi gibi s\u00fbre-i Kevser, F\u00fctuhat-\u0131 Muhammediyeyi (A.S.M.) ihtar eder. Ve kelimat\u0131yla ve h\u00fbr\u00fbf\u00e2t\u0131yla Feth-i Mekke ve Feth-i Beyt-\u00fcl Makdis ve \u015eam f\u00fctuhat\u0131na i\u015faret eder. Elbette alt\u0131y\u00fcz seneye karib m\u00fchim bir merkez-i Hilafet-i \u0130slamiye ve menba\u2019\u0131 ne\u015fr-i ahkam-\u0131 Kur\u2019aniye ve Kur\u2019an-\u0131 Hakimin muazzam ordusunun merkezi olarak, Kur\u2019an bayra\u011f\u0131n\u0131 d\u00f6rty\u00fcz sene kadar k\u00e2inata kar\u015f\u0131 galibane tutan \u0130stanbul\u2019un tarih-i fethini Kur\u2019an\u2019da \u0628\u064e\u0644\u0652\u062f\u064e\u0629\u064c \u0637\u064e\u064a\u0650\u0651\u0628\u064e\u0629\u064c i\u015faretiyle m\u00fcjde verdi\u011fi gibi; sekizy\u00fczelliyedi te\u015fkil eden \u0627\u064e\u0644\u0652\u0643\u064e\u0648\u0652\u062b\u064e\u0631\u0652 \u0641\u064e ebced-i makam\u0131 857 olarak, aynen \u0628\u064e\u0644\u0652\u062f\u064e\u0629\u064c \u0637\u064e\u064a\u0650\u0651\u0628\u064e\u0629\u064c gibi \u0130stanbul\u2019un \u0130slam eline ge\u00e7mesi olan sekizy\u00fczelliyedi tarihine tev\u00e2fuk etmekle i\u015faret ediyor. Bu da Hicri 857, Miladi 1453 y\u0131l\u0131na tekab\u00fcl etmektedir. Bu S\u00fcre\u2019de de \u0130stanbul\u2019un Fetih tarihine i\u015faret edilmektedir.<\/p>\n

\u2013\u201cKevser\u201d Peygamberlere verilen nimet, Fetih manalar\u0131na gelmektedir. Bu \u201cKevser\u201d yani \u201cFetih\u201d ayn\u0131 zamanda Peygamber Efendimizin ad\u0131n\u0131 da ta\u015f\u0131yan Miras\u00e7\u0131lar\u0131na da verilirmi\u015f. \u0130\u015fte bu \u201cKevser yani Fetih\u201d Hz. Fatih Sultan Muhammed Han\u2019a da verilmi\u015fti. \u201cKel Kevser\u201dden sonra gelen \u201cF\u201d Harficeri bir kelimenin ba\u015f\u0131na gelince, aciliyet gerektirir. Yani \u201cKevseri sana verdik, hemen(zanam ge\u00e7irmeden) Namaz k\u0131l, Secde\u2019ye git\u201d mealine g\u00f6re hareket eden Fatih, \u0130kindi Namaz\u0131n\u0131 k\u0131larak hemen Secde\u2019ye gitmi\u015fti.
\n\u00c7\u00fcnk\u00fc: \u0627\u064e\u0644\u0652\u0643\u064e\u0648\u0652\u062b\u064e\u0631\u0652 kime verilmi\u015f ve ne i\u00e7in verilmi\u015f s\u0131rr\u0131yla, Kevser\u2019in evvelinde \u0623\u064e\u0639\u0652\u0637\u064e\u064a\u0652\u0646\u064e\u0627\u0643\u064e kime verildi\u011fi i\u00e7in ondan \u0643\u064e \u2018i al\u0131r. Ne i\u00e7in verildi\u011fine delalet eden \u0641\u064e\u0635\u064e\u0644\u0650\u0651 \u2018den neticeye i\u015faret i\u00e7in \u0641\u064e \u2018yi al\u0131r. \u0643\u064e \u0627\u0644\u0652\u0643\u064e\u0648\u0652\u062b\u064e\u0631\u064e \u0641\u064e olur. Mecmuu sekizy\u00fczelliyedi adediyle \u0130stanbul\u2019un fethini m\u00fcjde veriyor ve F\u00fctuhat-\u0131 Muhammediyeye (A.S.M) dahil olarak en muhte\u015fem cevami-i \u0130slamiyeye merkez olup k\u00fcrre-i arzda k\u0131l\u0131nan salat-\u0131 k\u00fcbranin bir mescid-i ekberi oldu\u011funa elbette ima eder.<\/p>\n

Hem 757\u2032de \u0130stanbul \u0130slam\u2019\u0131n eline ge\u00e7mesine namzed olarak yol a\u00e7\u0131lm\u0131\u015f muhasara ile Fatihas\u0131 okunmu\u015f. Demek \u0627\u0644\u0652\u0643\u064e\u0648\u0652\u062b\u064e\u0631\u064e namzedli\u011fini ve akd-i \u0130slamiyete girmesine yediy\u00fczelliyedide \u0627\u0644\u0652\u0643\u064e\u0648\u0652\u062b\u064e\u0631\u064e aded-i ebcedisi imaen ifade ediyor.<\/p>\n

Evet, 757\u2032nin ahirlerinde ve ellisekizin evvellerinde Sultan Orhan zaman\u0131nda S\u00fcleyman Pa\u015fa kumandas\u0131nda Erler tabir edilen k\u0131rk kahraman\u0131n \u015fahit olmas\u0131yla, \u0130stanbul H\u00fck\u00fcmet-i \u0130slamiye akdi alt\u0131na girmi\u015f ve fatihas\u0131 o tarihde okunmu\u015ftur. (Rumuzat-\u0131 Semaniye )”<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fa\u011f\u0131da’ki Risale-i Nur’dan. Yani Said Nursi’ye ait. Yap\u0131lan cut paste’leri nurcular\u0131n tamam\u0131 mant\u0131kl\u0131 kabul ediyor. Istanbul’un fethi tarihin\u0131 tutturmak i\u00e7in kevser kelimesinden \u00f6nceki kelimenin son harfi, sonra gelen kelimenin ilk harfi al\u0131narak rakama ula\u015f\u0131l\u0131yor. :)) Bir akl\u0131 ba\u015f\u0131nda nurcu da bu ne demez.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1013,996],"tags":[],"class_list":["post-2031","post","type-post","status-publish","format-standard","hentry","category-cemal-aktas","category-yazarlar"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2031","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=2031"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2031\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=2031"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=2031"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=2031"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}