{"id":2228,"date":"2012-07-28T17:38:50","date_gmt":"2012-07-28T23:38:50","guid":{"rendered":"http:\/\/19.org\/?p=2228"},"modified":"2012-07-28T17:44:16","modified_gmt":"2012-07-28T23:44:16","slug":"mesaj","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/mesaj\/","title":{"rendered":"“Kuran’\u0131 \u00d6\u011f\u00fct i\u00e7in Kolayla\u015ft\u0131rd\u0131k. Yok mu \u00d6\u011f\u00fct Alan?” (54:17)"},"content":{"rendered":"

“Kuran’\u0131 \u00d6\u011f\u00fct i\u00e7in Kolayla\u015ft\u0131rd\u0131k. Yok mu \u00d6\u011f\u00fct Alan?” (54:17)<\/strong><\/span><\/p>\n

Edip Yuksel
\nOcak, 1999
\nArizona, USA<\/p>\n

\"\"<\/a><\/p>\n

Muhammed Peygamberin vefat\u0131ndan k\u0131sa s\u00fcre sonra cahiliyye devrinin kabilecili\u011fini ve putperestli\u011fini hortlatan m\u00fcnaf\u0131klar, bir\u00e7ok m\u00fcsl\u00fcman\u0131 \u00f6ld\u00fcrm\u00fc\u015fler ve Emevi’lerin ba\u015flatt\u0131\u011f\u0131 \u015feytani halifelikle birlikte islam’\u0131n mesaj\u0131n\u0131 tahrif etmek ve onu orta\u00e7a\u011f Arap k\u00fclt\u00fcr\u00fcne d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in maa\u015fl\u0131 dinadamlar\u0131n\u0131 seferber etmi\u015flerdir.<\/p>\n

\u0130slam dininin biricik kayna\u011f\u0131 olan Kuran’\u0131n anla\u015f\u0131lmaz, detays\u0131z ve yetersiz oldu\u011funu ileri s\u00fcren m\u00fc\u015frik dinadamlar\u0131, yaln\u0131z Allah’a \u00f6zg\u00fclenmesi gereken dini Allah + Peygamber + sahabe + tabiin + mezhep imamlar\u0131 + mezhepte m\u00fcctehitler + eski alimler ve \u015feyhler + daha sonra gelen alimcikler ve \u015feyhciklerden olu\u015fan bir anonim \u015firketin ortaya koydu\u011fu bir be\u015fer\u00ee din \u00e7orbas\u0131 haline d\u00f6n\u00fc\u015ft\u00fcrd\u00fcler. (L\u00fctfen \u015fu sure ve ayetlere bak\u0131n\u0131z:\u00a07:29<\/a>;\u00a09:31<\/a>;\u00a016:52<\/a>;\u00a039:2,11,14<\/a>;\u00a040:14,65<\/a>;\u00a042:21<\/a>;\u00a098:5<\/a>).<\/p>\n

Zaman\u0131m\u0131za kadar etkileri s\u00fcren bu felaketli d\u00f6nemde Kuran’\u0131n yeterli olmad\u0131\u011f\u0131 inanc\u0131 yayg\u0131nla\u015fm\u0131\u015f ve ciltlerle hadis ve f\u0131k\u0131h kitaplar\u0131 uydurulmu\u015ftur. Bu “mi\u015fna”lar\u0131 kabul etmeyenler sap\u0131k ve m\u00fcrted (dinden d\u00f6nenler) olarak damgalanm\u0131\u015flar ve hatta i\u015fkenceler alt\u0131nda katledilmi\u015flerdir. Ebu Hanife, hadis uyduruk\u00e7ular\u0131n\u0131n gazab\u0131na u\u011frayan ve Emevi ve Abbasi zalimlerinin i\u015fkencehanelerinde \u00e7ile \u00e7eken mazlumlardan sadece birisidir. Olduk\u00e7a \u015fiddetli bir devlet ter\u00f6r\u00fcn\u00fcn esti\u011fi o g\u00fcnlerde Kuran’a ra\u011fmen bamba\u015fka dinler olu\u015fturulmu\u015ftur. Kurandaki kavramlar\u0131n anlam\u0131n\u0131 kayd\u0131rmak i\u00e7in seferber olunmu\u015ftur. Peygamberin okuma yazma bilmedi\u011fi yalan\u0131ndan, onun insanlar\u0131n g\u00f6zlerini k\u0131zg\u0131n \u00e7ivilerle oyup \u00e7\u00f6lde \u00f6l\u00fcme terketti\u011fi iftiras\u0131na kadar… Ta\u015fla \u00f6ld\u00fcrme iftiralar\u0131ndan, Kuran’da nasih-mensuh ayetler bulundu\u011fu \u015feklindeki melanete kadar… A\u00e7 bir ke\u00e7inin yiyerek Kuran’dan \u00e7\u0131kard\u0131\u011f\u0131 ta\u015flama ayetinden, halktan korktu\u011fu i\u00e7in onu Kuran’a sokam\u0131yan hazrete kadar… Mezhep\u00e7ili\u011fin kutsanmas\u0131ndan, \u015fefaat mitolojilerine kadar… Hacer\u00fcl esved denilen i\u015faret ta\u015f\u0131n\u0131n putla\u015ft\u0131r\u0131lmas\u0131ndan, peygamber mezar\u0131n\u0131n ziyaretinin faziletlerine kadar… Peygamberin 30 erke\u011fin cinsel g\u00fcc\u00fcne sahip olu\u015fundan, sahabenin kad\u0131nlar\u0131na ko\u015farken orgazm olu\u015flar\u0131na kadar… Ai\u015fe anam\u0131z\u0131n 53 ya\u015f\u0131ndaki Peygamberle evlenirken 9 ya\u015f\u0131nda oldu\u011fu yalan\u0131ndan, Peygamberin bir gecede 9 kadinla cinsel ili\u015fkide bulunu\u015funa kadar… Peygamberin Medine’de bir Yahudi taraf\u0131ndan b\u00fcy\u00fclendikten sonra haftalarca \u015fa\u015fk\u0131n \u015fa\u015fk\u0131n dola\u015fmas\u0131ndan, a\u00e7l\u0131ktan \u00f6t\u00fcr\u00fc z\u0131rh\u0131n\u0131 bir yahudinin yan\u0131na bir ka\u00e7 kilo arpa kar\u015f\u0131l\u0131\u011f\u0131nda rehin b\u0131rakm\u0131\u015f olarak \u00f6lmesine kadar… “Alim”lerin icmas\u0131n\u0131n dini kaynak olu\u015fundan, “sevad\u00fcl azam” yani “b\u00fcy\u00fck karalt\u0131” masallar\u0131na kadar… Miracta Allah ile namaz pazarl\u0131\u011f\u0131ndan, ay\u0131n mucizevi bir bi\u00e7imde yar\u0131l\u0131p bir par\u00e7as\u0131n\u0131n Ali’nin bah\u00e7esine d\u00fc\u015fmesine kadar… Dinden d\u00f6nenin \u00f6ld\u00fcr\u00fclmesinden, namaz k\u0131lmayan\u0131n d\u00f6v\u00fclmesi veya \u00f6ld\u00fcr\u00fclmesi gerekti\u011fine kadar… Erkeklerin kad\u0131nlardan \u00fcst\u00fcn olu\u015fundan, hay\u0131zl\u0131 kad\u0131nlar\u0131n camiye girmemeleri ve Kuran’a el s\u00fcrmemelerine kadar… kad\u0131nlar\u0131 e\u015fekler ve k\u00f6peklerle ayn\u0131 kategoride de\u011ferlendirmekten, cehennemi kad\u0131nlarla doldurmaya kadar… haremlik ve selaml\u0131k yoluyla kad\u0131nlar\u0131 hayattan soyutlamaktan, kad\u0131nlar\u0131 pe\u00e7e ve \u00e7ar\u015fafla \u00f6rt\u00fcp kimliklerinden soymalar\u0131na kadar… Erkeklere alt\u0131n ve ipe\u011fin haram k\u0131l\u0131n\u0131\u015f\u0131ndan, m\u00fczi\u011fin resmin ve satranc\u0131n haram edili\u015fine kadar… Bo\u015fama haklar\u0131n\u0131 gasbederek kad\u0131nlar\u0131 k\u00f6lele\u015ftirmekten, erke\u011fin a\u011fz\u0131ndan kazara \u00e7\u0131kan bir ka\u00e7 s\u00f6zle aileleri da\u011f\u0131tmaya kadar… Zekat\u0131 senede bir kereye indirmekten, Hacc\u0131 birka\u00e7 g\u00fcne s\u0131k\u0131\u015ft\u0131rmaya kadar… Namaz\u0131 \u00fc\u00e7 vakitten be\u015fe \u00e7\u0131karmaktan; s\u00fcnnet, nafile ve teravih namazlar\u0131 uydurmaya kadar… Hayvanlarla ilgili y\u00fczlerce haramlar uydurmaktan, Kurey\u015f’in a\u011f\u0131z zevkinin bu konuda dini \u00f6l\u00e7\u00fc kabul edilmesine kadar… Hilafetin Kurey\u015f’in hakk\u0131 olu\u015fundan, “la ilahe illallah” demedik\u00e7e insanlar\u0131 \u00f6ld\u00fcrmenin gereklili\u011fine kadar… Sakal b\u0131rakman\u0131n ve sar\u0131k sarman\u0131n faziletinden, kabak sevmemenin peygambere hakaret say\u0131lmas\u0131na kadar… Peygambere uyman\u0131n hadis kitaplar\u0131na uymakla e\u015f anlaml\u0131 olu\u015fundan, hadislerin ayetleri iptal edebilece\u011fi k\u00fcstahl\u0131\u011f\u0131na kadar…<\/p>\n

Profesyonel din adamlar\u0131, insanlar\u0131 Kuran’dan uzakla\u015ft\u0131rmak i\u00e7in Kuran’\u0131n zor, anla\u015f\u0131lmaz ve m\u00fccmel oldu\u011fu yalan\u0131n\u0131 y\u00fczy\u0131llarca empoze ettiler. Kuran’\u0131n anla\u015f\u0131lmas\u0131 i\u00e7in y\u00fczlerce ciltlik rivayet kitaplar\u0131n\u0131n didik didik edilmesi gerekti\u011fine kananlar, Kuran’\u0131 \u00f6\u011frenmeye vakit bula-mad\u0131lar. Vakit bulanlar ise kafalar\u0131n\u0131 binlerce hurafeyle doldurduklar\u0131ndan ve \u00fcstelik Kuran’\u0131 bunlara muhta\u00e7 kabul etti\u011finden onu anlama \u015fans\u0131n\u0131 ba\u015ftan kaybettiler. Nitekim, Allah’\u0131n korunmu\u015f Kelam\u0131n\u0131 korunmam\u0131\u015f kul s\u00f6zlerine muhta\u00e7 g\u00f6renler, Kuran’\u0131n anla\u015f\u0131lmas\u0131n\u0131n zor oldu\u011funu iddia edip durdular.<\/p>\n

Seneler \u00f6nce \u0130lahiyat fak\u00fcltesinin baz\u0131 \u00f6\u011fretim g\u00f6revlilerinin kat\u0131ld\u0131\u011f\u0131 bir a\u00e7\u0131k oturuma dinleyici olarak kat\u0131lm\u0131\u015ft\u0131m. Oturumun konusu “Kuran’\u0131n Anla\u015f\u0131lmas\u0131” \u00fczerine idi.<\/p>\n

Oturuma kat\u0131lan f\u0131k\u0131h hocas\u0131, “f\u0131k\u0131h ve f\u0131k\u0131h usulu bilin-medik\u00e7e Kuran anla\u015f\u0131lamaz,” dedi. \u0130slam tarihi hocas\u0131 ise “\u0130slam tarihi bilinmeden Kuran anla\u015f\u0131lamaz,” dedi. Tasavvuf\u00e7uya g\u00f6re “Tasavvuf kavranmad\u0131k\u00e7a Kuran anla\u015f\u0131lamaz” d\u0131. Hadis hocas\u0131na g\u00f6re de “Hadis ve hadis usulu bilinmeden Kuran anla\u015f\u0131lamaz” d\u0131.<\/p>\n

A\u00e7\u0131koturuma kat\u0131lan d\u00f6rt \u00f6\u011fretim g\u00f6revlisi Kuran’\u0131n anla\u015f\u0131lmazl\u0131\u011f\u0131nda ittifak ve hatta “icma” etmi\u015flerdi. F\u0131kh\u0131, hadisleri, tasavvufu, ve \u0130slam tarihini anlamak ve do\u011frular\u0131 yanl\u0131\u015flardan ay\u0131rmak i\u00e7in Kuran’\u0131n, her \u015feyden \u00f6nce Kuran’\u0131n bilinmesi gerekti\u011fini s\u00f6yleyeceklerine; tam tersi bir yolla Kuran’\u0131n \u00f6n\u00fcne y\u00fczlerce ciltlik k\u00fclliyat\u0131 ve \u00e7eli\u015fki dolu uydurmalar\u0131 koyuyorlard\u0131.<\/p>\n

Muhammed peygamberin biricik \u015fikayetinin “halk\u0131n\u0131n Kuran’dan uzakla\u015fmas\u0131” hakk\u0131nda olmas\u0131 \u00e7ok ilgin\u00e7 (25:30<\/a>). Buna ra\u011fmen, son peygamberin halk\u0131, daha hicri 1. y\u00fczy\u0131lda hadis \u00fcretim fabrikalar\u0131 kurmaya ba\u015flad\u0131. Bu felaketli davran\u0131\u015f\u0131n sonucunda Kuran’\u0131 anlamaya verilen mesai alabildi\u011fine azald\u0131, bunun yerine binlerce \u00e7eli\u015fkiyi i\u00e7eren ilkel rivayetler \u00fczerinde ihtisasla\u015fma ba\u015f g\u00f6sterdi. Rivayet kitaplar\u0131n\u0131 de\u011fer-lendirmede ortaya \u00e7\u0131kan ihtilaflar\u0131 kurumla\u015ft\u0131r\u0131c\u0131 usul ve mezhep \u00e7al\u0131\u015fmalar\u0131yla bu \u015feytani tuzak g\u00fc\u00e7lendirilerek orijinal evrensel mesaj Arap, Yahudi ve Hristiyan k\u00fclt\u00fcrlerinin karmas\u0131 bir din haline d\u00f6n\u00fc\u015ft\u00fcr\u00fcld\u00fc.<\/p>\n

Peygambere yak\u0131\u015ft\u0131r\u0131lan yalanlar\u0131n Hadis ve S\u00fcnnet ad\u0131yla an\u0131laca\u011f\u0131n\u0131 \u00f6nceden bilen Tanr\u0131, Hadis (s\u00f6z) kelimesini ayetlerden ba\u015fka bir s\u00f6z i\u00e7in kulland\u0131\u011f\u0131nda genellikle k\u00f6t\u00fc bir anlamda kullan\u0131r (12:111<\/a>;\u00a031:6<\/a>;\u00a033:53<\/a>;\u00a045:6<\/a>;\u00a052:34<\/a>;\u00a066:3<\/a>). S\u00fcnnet (ya-sa) kelimesi de s\u00fcrekli “Tanr\u0131’n\u0131n s\u00fcnneti” olarak tan\u0131mlan\u0131r (33:38,62<\/a>;\u00a035:43<\/a>;\u00a040:85<\/a>;\u00a048:23<\/a>). Dahas\u0131, Hadis ve S\u00fcnnet’in yan\u0131nda uydurulan \u00fc\u00e7\u00fcnc\u00fc \u00f6\u011freti olan \u0130cma (toplu karar) kelimesi de Allah hari\u00e7 kimin i\u00e7in kullan\u0131lm\u0131\u015fsa olumsuz bir anlamla mahkum edilir (20:60<\/a>;\u00a070:18<\/a>;\u00a0104:2<\/a>;\u00a03:173<\/a>;\u00a03:157<\/a>;10:58<\/a>;43:32<\/a>;\u00a026:38<\/a>;\u00a012:15<\/a>;\u00a010:71<\/a>;\u00a020:64<\/a>;\u00a017:88<\/a>;\u00a022:73<\/a>;\u00a054:45<\/a>;\u00a028:78<\/a>;\u00a07:48<\/a>;\u00a026:39<\/a>;\u00a026:56<\/a>;\u00a054:44<\/a>…).<\/p>\n

Kuran’\u0131 yeterli g\u00f6rmeyen inkarc\u0131lar, Tanr\u0131 taraf\u0131ndan Kuran’\u0131 anlamaktan engellenmi\u015flerdir (17:45<\/a>;\u00a018:57<\/a>). \u00c7ok ilgin\u00e7tir ki, Kuran’\u0131 kaynak olarak yeterli g\u00f6rmeyenler Kuran’\u0131n anla\u015f\u0131lmas\u0131 ile ilgili ayetlerin bizzat kendilerini anlamam\u0131\u015flard\u0131r. Nitekim,\u00a07:3<\/a>;\u00a017:46<\/a>;\u00a041:44<\/a>;\u00a056:79<\/a>\u00a0ayetleri, “hem-tez-hem-kan\u0131t” olan \u00f6zg\u00fcn bir dille kan\u0131t\u0131 tezin i\u00e7ine g\u00f6men birer sanat eseridir.<\/p>\n

Hemen hemen t\u00fcm Kuran ciltlerinin arka kapa\u011f\u0131nda Arap\u00e7a \u00fc\u00e7 ayet yer al\u0131r. Elinizdeki Kuran’a bakarsan\u0131z b\u00fcy\u00fck olas\u0131l\u0131kla\u00a056:77-79<\/a>\u00a0ayetlerinin yaz\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6receksiniz. B\u00fct\u00fcn Kuran’\u0131n i\u00e7inden neden bu ayetler icma ile se\u00e7iliyor merak ettiniz mi? Neden, ellinin \u00fczerindeki isim-s\u0131fat\u0131 aras\u0131ndan sadece bir kez burada ge\u00e7en “Kerim” (\u015eerefli\/Y\u00fcce) se\u00e7iliyor? Neden Kuran i\u00e7in s\u0131k\u00e7a kullan\u0131lan Zikr (Mesaj), Hakim (Hikmetli), M\u00fcbin (Apa\u00e7\u0131k), Nur (I\u015f\u0131k) gibi kelimeler de\u011fil de bu ayette ge\u00e7en Kerim? Neden bu ayet? Neden \u00f6rne\u011fin, Kuran’\u0131n anla\u015f\u0131l\u0131r bir kitap oldu\u011funu \u00fcst\u00fcste d\u00f6rt kez vurgulayan ayet de\u011fil (54:17,22,32,40<\/a>)? Veya neden\u00a012:111<\/a>;\u00a015:1<\/a>;\u00a017:9<\/a>;\u00a017:88<\/a>;\u00a017:89<\/a>;\u00a030:58<\/a>;\u00a041:3<\/a>;\u00a055:2<\/a>\u00a0. . . ayetlerinden biri de\u011fil? Mesaj\u0131n “dirileri” uyarmak i\u00e7in g\u00f6nderildi\u011fini bildiren biricik ayeti i\u00e7eren YaSin suresini, inad\u0131na \u00f6l\u00fclere hasredenlerin niyetlerinden ku\u015fkulanmaya hakk\u0131m\u0131z var (36:70<\/a>).<\/p>\n

Kuran’\u0131n bilgisine sahip olanlar\u0131n\u0131z bu sorunun cevab\u0131n\u0131 iyi bilirler: M\u00fc\u015frik din adamlar\u0131, bu \u00fc\u00e7 ayeti (56:77-79<\/a>) icma ile anlamam\u0131\u015flar ve anlamad\u0131klar\u0131 bi\u00e7imiyle onlar\u0131n halk\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funu Kuran’dan uzakla\u015ft\u0131rabilece\u011fini d\u00fc\u015f\u00fcnm\u00fc\u015flerdir. Nitekim onlar bu ayetlerin anlam\u0131n\u0131, abdestsiz olanlar\u0131n Kuran’a DOKUNMAMAlar\u0131 olarak \u00e7arp\u0131t\u0131rlar. Hay\u0131zl\u0131 kad\u0131nlar\u0131 “pis” olarak de\u011ferlendirdiklerini de d\u00fc\u015f\u00fcn\u00fcrsek, anlam\u0131 icma ile \u00e7arp\u0131t\u0131lm\u0131\u015f bir ayeti en pop\u00fcler ayet ve o ayette ge\u00e7en Kerim kelimesini en pop\u00fcler s\u0131fat haline getirmelerinin \u015feytani bir melanetin \u00fcr\u00fcn\u00fc oldu\u011fu anla\u015f\u0131l\u0131r. Kuran’\u0131n bir cep kitab\u0131, bir ba\u015fucu kitab\u0131 olmas\u0131n\u0131 engellemek, Kuran’\u0131 rafa kald\u0131rmak ve duvara \u00e7ivilemek amac\u0131n\u0131 g\u00fcden plan ne yaz\u0131k ki b\u00fcy\u00fck oranda ba\u015far\u0131ya ula\u015fm\u0131\u015ft\u0131r. Kuran, bir tren gibi, y\u00fcksek voltajl\u0131 bir trafo veya cin gibi \u00e7arpacak tehlikeli bir nesneye \u00e7evrilmi\u015ftir. Kuran, anla\u015f\u0131lmas\u0131 \u00e7ok zor, dokunulmas\u0131 tehlikeli, ve ula\u015f\u0131lmas\u0131 imkans\u0131z “y\u00fcce” bir kitap olunca, ho\u015fgelsin hadisler, s\u00fcnnetler, mezhepler ve din ticareti yapan parazitler.<\/p>\n

G\u00fcn\u00fcm\u00fcz “M\u00fcsl\u00fcmanlar\u0131n\u0131n” bildi\u011fi ve uygulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u0130slam, y\u00fczy\u0131llar boyu, din adamlar\u0131n\u0131n uydurduklar\u0131 kurallarla \u00f6ylesine bozulmu\u015ftur ki Muhammed’in bildirdi\u011fi islam diniyle ilgisi kalmam\u0131\u015ft\u0131r. “Ulema” ge\u00e7inen din adamlar\u0131, o kadar \u00e7ok \u015feriatlar, haramlar, \u00e7ar\u015faflar, pe\u00e7eler, g\u0131dasal yasaklar, sakallar, sar\u0131klar, istincalar, istibralar, misvaklar, sa\u011f ayaklar, sol ayaklar, hadisler, s\u00fcnnetler, \u015fefaatler, hazretler, efendiler, kerametler, melanetler, evliyalar, \u015ferifler, seyyitler, h\u0131rkai \u015ferifler, k\u0131l\u0131 \u015ferifler, takiyyeler, takkeler, tespihler, tekkeler, mezhepler, tarikatlar, \u015fatahatlar, muskalar, istihareler, h\u00fclleler, hileler, t\u00fcrbeler, nafileler, mekruhlar, menduplar, sevaplar, m\u00fcstehaplar, fetvalar ve palavralar uydurmu\u015flard\u0131r ki \u0130slam dinini Allah’\u0131n do\u011fadaki ayetleriyle \u00e7eli\u015fen, karma\u015f\u0131k ve ya\u015fanmaz bir dine \u00e7evirmi\u015flerdir. M\u00fcsl\u00fcman halklar\u0131n d\u00fcnyan\u0131n bu kadar gerisinde kalmalar\u0131n\u0131n en \u00f6nemli sorumlular\u0131 bu m\u00fc\u015frik dinadamlar\u0131 ve onlar\u0131 kullanan politikac\u0131lard\u0131r. Tanr\u0131 bu durumu d\u00fczeltmek ve mesaj\u0131n\u0131 hurafe ve bidatlerden ar\u0131nd\u0131rmak i\u00e7in “b\u00fcy\u00fcklerden biri” diye niteledi\u011fi mesaj\u0131 g\u00f6nderdi bize (74:30-35<\/a>).<\/p>\n

Maalesef, bug\u00fcn m\u00fcsl\u00fcmanl\u0131k iddias\u0131nda olanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, Muhammed peygamberin tebli\u011f etti\u011fi din yerine onun ba\u015f d\u00fc\u015fmanlar\u0131 olan Ebu Cehil’in ve Ebu Leheb’in savundu\u011fu \u015firk ve cehalet dinini izlemektedirler. Ne var ki Allah’\u0131n verdi\u011fi s\u00f6z gelmi\u015f ve y\u00fczy\u0131llard\u0131r anla\u015f\u0131lmaz ve yetersiz diye damgalanarak k\u00f6\u015feye at\u0131lan Kuran’\u0131n mesaj\u0131 karanl\u0131klar\u0131 da\u011f\u0131tmaya ba\u015flatm\u0131\u015ft\u0131r.<\/p>\n

\u00d6rd\u00fckleri \u00f6r\u00fcmcek a\u011flar\u0131n\u0131n ve cehalet duvarlar\u0131yla olu\u015fturduklar\u0131 karanl\u0131klar\u0131n\u0131n da\u011f\u0131laca\u011f\u0131n\u0131 hisseden profesyonel dinadamlar\u0131 ve onlar\u0131n k\u00f6r izleyicileri b\u00fcy\u00fck g\u00f6r\u00fclt\u00fcler koparabilir. Bu \u00e7evirinin halka ula\u015fmamas\u0131 i\u00e7in ellerindeki t\u00fcm imkanlar\u0131 kullanabilirler; hakaret, iftira ve yaygaralar ile ger\u00e7e\u011fin i\u015fitilmesini engellemek isteyebilirler.<\/p>\n

\u00c7\u0131rp\u0131n\u0131\u015flar\u0131 bo\u015funad\u0131r. Zira, mesaj t\u00fcm ayd\u0131nl\u0131\u011f\u0131yla art\u0131k d\u00fcnyay\u0131 ayd\u0131nlat\u0131yor. Ne \u00fclkelerin s\u0131n\u0131rlar\u0131 bunu engelleyebilir, ne despot y\u00f6netimlerin yarg\u0131\u00e7lar\u0131 ve yasalar\u0131, ne de engizisyon mantalitesine sahip olanlar\u0131n fetvalar\u0131. \u0130slam’da reform ger\u00e7ekle\u015fecek ve din sadece Allah’a has k\u0131l\u0131nacakt\u0131r. Allah’a Hamdolsun.<\/p>\n

Kuran, t\u00fcm Kuran, ba\u015fka \u015fey de\u011fil sadece Kuran.<\/p>\n","protected":false},"excerpt":{"rendered":"

Maalesef, bug\u00fcn m\u00fcsl\u00fcmanl\u0131k iddias\u0131nda olanlar\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, Muhammed peygamberin tebli\u011f etti\u011fi din yerine onun ba\u015f d\u00fc\u015fmanlar\u0131 olan Ebu Cehil’in ve Ebu Leheb’in savundu\u011fu \u015firk ve cehalet dinini izlemektedirler. Ne var ki Allah’\u0131n verdi\u011fi s\u00f6z gelmi\u015f ve y\u00fczy\u0131llard\u0131r anla\u015f\u0131lmaz ve yetersiz diye damgalanarak k\u00f6\u015feye at\u0131lan Kuran’\u0131n mesaj\u0131 karanl\u0131klar\u0131 da\u011f\u0131tmaya ba\u015flatm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,203],"tags":[],"class_list":["post-2228","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-mesaj-notlar"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2228","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=2228"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2228\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=2228"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=2228"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=2228"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}