{"id":2537,"date":"2012-08-09T18:31:03","date_gmt":"2012-08-10T00:31:03","guid":{"rendered":"http:\/\/19.org\/?p=2537"},"modified":"2015-05-21T23:22:30","modified_gmt":"2015-05-22T05:22:30","slug":"hanif","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/hanif\/","title":{"rendered":"Ebu Hanif: Sadece Kuran&#8217;\u0131 izleyen bir Hanif"},"content":{"rendered":"<p style=\"line-height: normal; text-align: center;\" align=\"center\"><span style=\"font-size: xx-large; color: #ff0000;\"><strong>Ebu Hanif: Sadece Kuran&#8217;\u0131 izleyen bir Hanif<\/strong><\/span><\/p>\n<p style=\"text-align: center;\" align=\"center\">Edip Y\u00fcksel<br \/>\n9 A\u011fustos 2012<br \/>\n<a href=\"http:\/\/19.org\/\">www.19.org<\/a><\/p>\n<p style=\"text-align: center;\" align=\"center\">D\u00d6RT HAK MEZHEP yalan\u0131n\u0131 utanmadan tekrarlayan palavrac\u0131lara \u015fu kaynaklar\u0131 sorun. Hadis\u00e7iler, s\u00fcnni mezheplerin imamlar\u0131 ve alimleri bug\u00fcn hadis\u00e7i-s\u00fcnnet\u00e7i Kuran d\u00fc\u015fmanlar\u0131n\u0131n bizim hakk\u0131m\u0131zda s\u00f6ylediklerinin ayn\u0131s\u0131n\u0131 Ebu Hanif i\u00e7in s\u00f6yl\u00fcyorlard\u0131. S\u00fcnniler Katolikler gibi yalan makinas\u0131d\u0131rlar. Dinleri yalan ve nifak \u00fczerine bina edilmi\u015ftir. (\u015eiiler de farkl\u0131 de\u011fildir. Onlar da yalan\u0131 &#8220;takiyye&#8221; ad\u0131 alt\u0131nda dinin bir ibadeti haline getirmi\u015flerdir)<\/p>\n<p align=\"center\"><a href=\"http:\/\/19.org\/wp-content\/uploads\/2012\/08\/Wahid1.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"size-full wp-image-2542 aligncenter\" title=\"Wahid\" src=\"http:\/\/19.org\/wp-content\/uploads\/2012\/08\/Wahid1.jpg\" alt=\"\" width=\"284\" height=\"177\" srcset=\"https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2012\/08\/Wahid1.jpg 284w, https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2012\/08\/Wahid1-150x93.jpg 150w\" sizes=\"(max-width: 284px) 100vw, 284px\" \/><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>Sabit o\u011flu Numan, hadis uyduruk\u00e7ular\u0131na kar\u015f\u0131 beyniyle ve y\u00fcre\u011fiyle verdi\u011fi m\u00fccadelesinden dolay\u0131 halk\u0131n aras\u0131nda Ebu HAN\u0130F yani Muvahhitlerin Babas\u0131 veya \u00d6nc\u00fc Muvahhit olarak kahraman oldu. \u00d6nce Emevi ve daha sonra Abbasi sultanlar\u0131n\u0131n siyasi otoritelerini, sosyal ve k\u00fclt\u00fcrel programlar\u0131n\u0131 peygamber ad\u0131na destekleyen hadisler uydurmakla g\u00f6revlendirilmi\u015f yardak\u00e7\u0131 hadis rivayet\u00e7ilerine kar\u015f\u0131 Kuran&#8217;\u0131 savundu. \u00a0\u00d6RNE\u011e\u0130N:<\/p>\n<ul>\n<li>\u015eiddeti ve katliamlar\u0131 telkin eden hadisler\u2026<\/li>\n<li>Cizye kelimesinin anlam\u0131n\u0131 sapt\u0131r\u0131p yeni bir vergi ihdas eden hadisler\u2026<\/li>\n<li>\u00c7ocuk ya\u015fta k\u0131zlarla evlili\u011fi s\u00fcnnetleyen hadisler\u2026<\/li>\n<li>Kuran&#8217;\u0131n \u015firk olarak reddetti\u011fi k\u00f6lelik kurumunu onaylayan hadisler\u2026<\/li>\n<li>\u015eam&#8217;dan, Basra&#8217;dan veya Kufe&#8217;den \u00e7\u0131kan ve de\u011fi\u015fik fiziksel \u00f6zelliklere sahip mehdi tarifleriyle sultanlar\u0131n propagandas\u0131n\u0131 yapan hadisler gibi&#8230;<\/li>\n<\/ul>\n<p>Tarihi kitaplar kritik olarak incelendi\u011finde Ebu Hanife&#8217;nin hadise itibar etmedi\u011fi, akl\u0131n \u0131\u015f\u0131\u011f\u0131nda Kuran&#8217;\u0131 tek kaynak kabul etti\u011fi apa\u00e7\u0131k bir ger\u00e7ek. Bu y\u00fczden Buhari&#8217;de ondan rivayet edilen bir tek hadis bulamazs\u0131n. Cezaevinde \u015fehit edildi&#8230; O g\u00fcn hala \u00f6nemli bir b\u00f6l\u00fcm\u00fc muvahhid olan halk i\u00e7inde bir kahraman oldu\u011fu i\u00e7in, y\u00f6netici zalimler onun pop\u00fcler isminden yararlanmak istediler ve onun ad\u0131na, &#8220;talebeleri&#8221; diye tan\u0131t\u0131lan Ahmed ve Yusuf yoluyla bir mezhep uydurdular&#8230;<\/p>\n<p>Baz\u0131 S\u00fcnnilerin iddia etti\u011fi gibi Ebu Hanife hadisler hakk\u0131nda se\u00e7ici de\u011fildi, Peygamber ve onun destekleyen t\u00fcm arkada\u015flar\u0131 gibi, Kuran&#8217;\u0131 yeterli g\u00f6ren ve Kuran&#8217;a hi\u00e7bir insan s\u00f6z\u00fcn\u00fc ortak ko\u015fmayan bir muvahhitti. Di\u011fer mezhep imamlar\u0131n\u0131n Ebu H\u00fcreyre&#8217;yi bir <strong>cahil<\/strong>, bir <strong>\u0130blis<\/strong> olarak yaftalay\u0131p ona sald\u0131rmalar\u0131, Buhari&#8217;nin onu &#8220;<strong>halktan biri<\/strong>&#8221; diyerek g\u00fcvenilmez biri saymas\u0131 gibi ger\u00e7ekler maalesef bug\u00fcnk\u00fc hadis-s\u00fcnnet-mezhep mukallitleri taraf\u0131ndan bilinmiyor.<\/p>\n<p>Ibn Kuteybe,\u00a0 Hadis M\u00fcdafaas\u0131, Kay\u0131han Yay, \u0130stanbul\/1979<\/p>\n<ul>\n<li><strong>El Evzai<\/strong>: &#8220;Onu itham etmemizin sebebi kendisine hadis getirildi\u011fi halde onu b\u0131rak\u0131p ba\u015fka t\u00fcrl\u00fc h\u00fck\u00fcm vermesidir.&#8221; (Ibn Kuteybe, S. 70)<\/li>\n<li><strong>\u0130bnu Rahuye (Re&#8217;y ehli hakk\u0131nda)<\/strong>: Allah&#8217;\u0131n Kitab\u0131n\u0131 ve Rasulunun s\u00fcnnetini att\u0131lar da, k\u0131yasa sar\u0131ld\u0131lar.&#8221; Derdi. (Ibn Kuteybe, S. 71)<\/li>\n<li>Bana er-Riya\u015fi, Ebub Ya&#8217;kub el-Hattabi&#8217;den, o da amcas\u0131ndan, o da ez-Zuhri&#8217;Den tahdis etti ki, <strong>ez-Zuhri<\/strong> \u015f\u00f6yle demi\u015ftir: &#8220;Hadis erkektir, onu adamlar\u0131n erkek olanlar\u0131 sever, kad\u0131n olanlar\u0131 da sevmezler.&#8221; (Ibn Kuteybe, S. 81. El Fakih ve&#8217;l-M\u00fctefakkih: II\/76&#8217;dan al\u0131nt\u0131)<\/li>\n<\/ul>\n<p>S\u00fcleyman Uluda\u011f, \u0130slam D\u00fc\u015f\u00fcncesinin \u00d6zellikleri, Dergah Yay., \u0130st.\/1979<\/p>\n<ul>\n<li><strong>\u0130mam Ahmed\u2019in<\/strong> &#8216;Allah bu zat\u0131 hadis i\u00e7in yaratm\u0131\u015ft\u0131r.&#8217; diyerek hadis ilmindeki ehliyetini takdir etti\u011fi me\u015fhur muhaddislerden <strong>Ahmet b. Mehdi<\/strong>: &#8216;Ebu Hanife, ilim nedir bilmezdi. Dalalete d\u00fc\u015f\u00fcrd\u00fc\u011f\u00fc insanlar\u0131n vebali yar\u0131n k\u0131yamet g\u00fcn\u00fc s\u0131rt\u0131na sar\u0131lacakt\u0131r. Hak bile olsa M\u00fcsl\u00fcmanlar\u0131n tutunduklar\u0131 dini ba\u011flar\u0131, teker teker s\u00f6k\u00fcp atan Ebu Hanife\u2019nin re\u2019yini ve g\u00f6r\u00fc\u015flerini kabul etmeyiniz.&#8217; demi\u015ftir&#8230;<br \/>\n(Uluda\u011f, S. 57)<\/li>\n<li><strong>\u0130mam Buhari<\/strong>, Ehl-i Reyin reisi olan Ebu Hanife&#8217;yi zay\u0131f bir hadis ravisi olarak g\u00f6r\u00fcyor kendisini metruk say\u0131yor Ve &#8220;halktan biridir&#8221; diyordu. Ne <strong>Buhari<\/strong> ne de <strong>M\u00fcslim<\/strong>&#8216;de Ebu Hanife&#8217;den tek bir hadis rivayet edilmemi\u015f olmas\u0131 bile Ehl-i hadis ile Ehl-i rey aras\u0131ndaki ge\u00e7imsizli\u011fin ve uyu\u015fmazl\u0131\u011f\u0131n derecesi hakk\u0131nda bize fikir verebilir&#8217; (Uluda\u011f, S. 58)<\/li>\n<li><strong>\u0130mam Ahmet<\/strong>: &#8220;Ebu Hanife&#8217;nin re&#8217;yi de hadisi de zay\u0131ft\u0131r&#8217; \u00a0(Uluda\u011f, S. 99)<\/li>\n<li><strong>S\u00fcfyan es-Sevri<\/strong>, Ebu Hanife\u2019nin vefat haberini al\u0131nca, derin bir memnuniyet duymu\u015f ve: \u201cAllah\u2019a \u015f\u00fck\u00fcrler olsun. Bir\u00e7ok insan\u0131n belaya d\u00fc\u015fmesine sebep olan ki\u015fiden bizi afiyette k\u0131ld\u0131.\u201d (Uluda\u011f, S. 99)<\/li>\n<li>Hadis ve Hicaz f\u0131k\u0131h hareketinin ba\u015f\u0131nda bulunan <strong>\u0130mam Malik<\/strong> \u015f\u00f6yle demi\u015ftir: \u201cEbu Hanife fitnesi, iblis fitnesinden daha zararl\u0131d\u0131r.\u201d (Uluda\u011f, S. 99)<\/li>\n<\/ul>\n<p><strong>Yukar\u0131dakileri yeterli g\u00f6remeyecek kadar k\u00f6r bir mukallitseniz:<\/strong><\/p>\n<p>Hadisleri ret etti\u011fi i\u00e7in hadis ehli taraf\u0131ndan sap\u0131kl\u0131kla su\u00e7lanan Ebu Hanif ile ilgili S\u00fcnni kaynaklardaki su\u00e7lamalar ve hakaretler:<\/p>\n<ul>\n<li>Dedi ki: As\u0131m b. Yezid&#8217;i \u015f\u00f6yle derken i\u015fittim Sufyan es-Sevri s\u00f6yledi ki: Ebu Hanife hem sap\u0131k hemde sapt\u0131r\u0131c\u0131 idi. (Ebu\u015f\u015feyh, Tabakat 2\/110)<\/li>\n<li>Sufyan es-Sevri: Ebu Hanife\u2019nin iki kere tevbeye davet edildi\u011fini nakleder. (Ahmed b.Hanbel, Kitabu\u2019l-\u0130lel. II\/69\/428-32)<\/li>\n<li>Kad\u0131 \u015eerik b Abdillah \u015eerik:Kufe\u2019nin her k\u00f6\u015fesinin merkeple dolmas\u0131n\u0131n orada Ebu Hanife\u2019nin g\u00f6r\u00fc\u015f\u00fcnde birisinin bulunmas\u0131ndan daha hay\u0131rl\u0131 olaca\u011f\u0131n\u0131 s\u00f6yler.(Ahmed b.Hanbel, Kitabu\u2019l-\u0130lel. II\/69\/428-32)<\/li>\n<li>Kad\u0131 \u015eerik b Abdillah: \u015eerik\u2019e sorulur Ebu Hanife\u2019yi neden dolay\u0131 tevbeye davet ettiniz \u015eerik \u015f\u00f6yle cevap verdi K\u00fcf\u00fcrden (Ahmed b.Hanbel, Kitabu\u2019l-\u0130lel. II\/224)<\/li>\n<li>Malik b.Enes: Ebu Hanife az kals\u0131n dini y\u0131kacakt\u0131 der. (Ahmed b.Hanbel Kitabu\u2019l-\u0130lel. II\/69\/428-32)<\/li>\n<li>Hammad bin Seleme: Ebu Hanife bir \u015feytand\u0131: Hz Peygamber\u2019in s\u00f6zlerini kendi g\u00f6r\u00fc\u015flerine dayanarak reddederdi (\u0130bn Adi, el-Kamil fi Zuafai\u2019r-Rical.8\/239; Ahmed b.Hanbel, \u0130lel II\/68\/428<\/li>\n<li>II\/246\/1775)<\/li>\n<li>Abdullah b.\u0130dris Malik b.Enes\u2019e: bizim yan\u0131m\u0131zda Alkame ve Esved var diyecek olur.Bunun<\/li>\n<li>\u00fczerine Malik \u2013Ebu Hanife\u2019yi kastederek-sizin yan\u0131n\u0131zda i\u015fi ters y\u00fcz eden var der.Ahmed b.Hanbel bunu s\u00f6ylerken elini ters y\u00fcz eder.(Ahmed b.Hanbel, Kitabu\u2019l-\u0130lel. I\/194(1036)<\/li>\n<li>Abdullah b.Mubarek vefat\u0131ndan k\u0131sa bir s\u00fcre \u00f6nce Ebu Hanife\u2019nin s\u00f6zlerini kald\u0131r\u0131p atm\u0131\u015ft\u0131r (Ahmed b.Hanbel, Kitabu\u2019l-\u0130lel. II\/242\/1749)<\/li>\n<li>Ahmed b.Hanbel Evzai\u2019nin Ebu Hanife\u2019den hi\u00e7 rivayet almad\u0131\u011f\u0131n\u0131 \u00e7\u00fcnk\u00fc bu konuda onu ay\u0131plad\u0131\u011f\u0131n\u0131 s\u00f6yler (Ahmed b.Hanbel, Kitabu\u2019l-\u0130lel II\/202)<\/li>\n<li>Ebu\u2019l-Hasan el-E\u015f\u2019ari: Sufyan es-Sevri \u0130mam Ebu Hanife\u2019nin hocas\u0131 Hammad bin Ebu S\u00fcleyman\u2019dan \u015fu s\u00f6z\u00fc nakletmi\u015ftir: O M\u00fc\u015frik Ebu Hanife\u2019ye s\u00f6yle ben ondan tamamen beriyim onunla hi\u00e7bir ili\u015fkim yoktur (E\u015f\u2019ari, el-\u0130bane 77)<\/li>\n<li>\u0130mam Buhari: Ebu Hanife Murcii\u2019dir rey ve hadisleri terk edilmi\u015ftir (Buhari et-Tarihu\u2019l-Kebir VIII.81)<\/li>\n<li>\u0130mam M\u00fcslim \u015f\u00f6yle der: Ebu Hanife Numan b Sabit rey sahibidir Hadisi muztaribtir ve fazla sahih hadisi yoktur (\u0130mam M\u00fcslim b Hacac, Kitabul Kuna vel Esma, 31)<\/li>\n<li>\u0130mam Malik: Ebu Hanife dini mahveden hastal\u0131klardan biridir.(\u0130bn Adi, el-Kamil fi Zuafai\u2019r-Rical., 8\/237)<\/li>\n<li>\u0130bn Ebi Davud:Ebu Hanife\u2019ye sald\u0131r\u0131 ve onu itham, \u0130slam \u00fcmmetinin icma noktalar\u0131ndan biridir: Basra\u2019n\u0131n f\u0131k\u0131h imam\u0131 Eyy\u00fcb es-Sahtiyani onun aleyhinde konu\u015fmu\u015ftur. K\u00fcfe\u2019nin imam\u0131 S\u00fcfyan es-Sevri \u00f6yle Hicaz b\u00f6lgesinin imam\u0131 Malik bin Enes \u00f6yle M\u0131s\u0131r\u2019\u0131n imam\u0131 Leys bin Sa\u2019d \u00f6yle \u015eam\u2019\u0131n imam\u0131 Evzai \u00f6yle Horasan\u2019\u0131n imam\u0131 Abdullah bin M\u00fcbarek \u00f6yle K\u0131sacas\u0131 yery\u00fcz\u00fcn\u00fcn her yan\u0131ndaki \u0130slam ulemas\u0131 onun hakk\u0131ndaki kanaati menfidir.(\u0130bn Adi, el-Kamil fi Zuafai\u2019r-Rical, 8\/241)<\/li>\n<li>\u0130brahim bin E\u015f\u2019as: Yery\u00fcz\u00fcn\u00fcn her yan\u0131nda hay\u0131rla an\u0131lan fakihlerin t\u00fcm\u00fc Ebu Hanife\u2019yi k\u00f6t\u00fclemi\u015ftir (\u0130bn Adi, el-Kamil fi Zuafai\u2019r-Rical, 8\/238)<\/li>\n<li>\u0130mam Malik: Ebu Hanife bu \u00fcmmetin kar\u015f\u0131s\u0131na k\u0131l\u0131\u00e7la \u00e7\u0131ksayd\u0131 \u015fu k\u0131yas ve re\u2019y yoluyla verdi\u011fi zarardan daha az zarar verirdi.(\u0130bn Abdilber, Camiu Beyani\u2019l-ilm 2\/1079)<\/li>\n<li>Sufyan bin Uyeyne: Allah ona lanet etsin: \u0130slam\u2019\u0131n can damarlar\u0131n\u0131 bir bir kopard\u0131 M\u00fcsl\u00fcmanlar aras\u0131nda ondan daha \u015ferir biri do\u011fmam\u0131\u015ft\u0131r.(\u0130bn Abdilberr, el-\u0130ntika, 149-150)<\/li>\n<li>\u0130bn\u00fcl-Carud: M\u00fcsl\u00fcman olup olmad\u0131\u011f\u0131 tart\u0131\u015fmal\u0131d\u0131r.( \u0130bn Abdilberr, el-\u0130ntika, 150)<\/li>\n<li>Abdullah bin M\u00fcbarek \u015f\u00f6yle diyor: Biz \u00f6nceleri onu tan\u0131m\u0131yorduk ve sohbetlerine devam ediyorduk. Ne zamanki onu yak\u0131ndan tan\u0131d\u0131k kendisini terk ettik.( \u0130bn Abdilberr, el-\u0130ntika, 151)<\/li>\n<li>Hatib el-Ba\u011fdadi Tarihu Ba\u011fdad\u2019da \u015f\u00f6yle der: Onun hakk\u0131nda dinin hem esaslar\u0131na hem de f\u00fcr\u00fcat\u0131na ili\u015fkin \u015fenaatleri y\u00fcz\u00fcnden \u00e7ok s\u00f6zler s\u00f6ylenmi\u015ftir. Ger\u00e7ek \u015fu ki Ebu Hanife b\u00fct\u00fcn ilmi kudretine ra\u011fmen bizim bu eserimizde tan\u0131tt\u0131\u011f\u0131m\u0131z ulema gibi \u00f6rnek al\u0131nacak bir insan de\u011fildir (Hatib el-Ba\u011fdadi 13\/371-372)<\/li>\n<li>\u0130bn Ebi \u015eeybe: San\u0131yorum Ebu Hanife Yahudi idi (Hatib, 13\/413)<\/li>\n<li>Sufyan es-Sevri: Z\u0131nd\u0131kl\u0131\u011f\u0131ndan d\u00f6nmesi i\u00e7in iki kez kafirli\u011finden d\u00f6nmesi i\u00e7inse defalarca t\u00f6vbeye \u00e7a\u011fr\u0131ld\u0131.(Hatib el-Ba\u011fdadi 13\/382-383)<\/li>\n<li>Ebu Davud S\u00fcleyman es-Sicistani \u015f\u00f6yle diyor: \u0130mam Malik \u015eafii ve \u0130bn Hanbel Ebu Hanife\u2019nin dalalet i\u00e7inde oldu\u011funda ittifak etmi\u015flerdir.(Hatib el-Ba\u011fdadi, Tarihu Ba\u011fdad 13\/383-384)<\/li>\n<li>Kad\u0131 \u015eerik: Ebu Hanife Allah\u2019\u0131n kitab\u0131ndan iki ayeti inkar etti: Ebu Hanife iman\u0131n art\u0131p eksilmeyece\u011fini iddia etti. Ve o namaz\u0131n Allah\u2019\u0131n dininden bir par\u00e7a olmad\u0131\u011f\u0131n\u0131 savundu. (Hatib el-Ba\u011fdadi, Tarihu Ba\u011fdad.13\/372)<\/li>\n<li>Sufyan es-Sevri: \u0130slam b\u00fcnyesine Ebu Hanife\u2019nin yerle\u015ftirdi\u011fi \u015ferden daha b\u00fcy\u00fck bir \u015fer yerle\u015fmemi\u015ftir (Hatib el-Ba\u011fdadi Tarihu Ba\u011fdad.13\/397)<\/li>\n<li>Sufyan es-Sevri Ebu Hanife\u2019nin \u00f6l\u00fcm haberini al\u0131nca \u015funlar\u0131 s\u00f6yledi: Toplumun b\u00fcy\u00fck bir kesimine musallat olan bir beladan bizi kurtaran Allah\u2019a hamdolsun \u00dcmmetin fitne kayna\u011f\u0131 yok oldu. (Hatib el-Ba\u011fdadi, Tarihu Ba\u011fdad, 13\/4239)<\/li>\n<li>Evza\u2019i:Ebu Hanife \u0130slam\u2019\u0131n can damarlar\u0131na musallat oldu ve onlar\u0131 birer birer par\u00e7alad\u0131.Evzai Ebu Hanife\u2019nin \u00f6l\u00fcm haberini al\u0131nca \u015f\u00f6yle dedi: \u201cElhamd\u00fclillah Yok olup gitti Ya\u015famaya devam etseydi \u0130slam\u2019\u0131n can damarlar\u0131n\u0131 par\u00e7alamaya devam edecekti.\u201d (Hatib el-Ba\u011fdadi, Tarihu Ba\u011fdad, 13\/398)<\/li>\n<li>\u0130mam Malik: Benim i\u00e7in Ebu Hanife\u2019nin s\u00f6z\u00fcyle hayvan pisli\u011fi aras\u0131nda hi\u00e7bir fark yoktur. (Hatib el-Ba\u011fdadi Tarihu Ba\u011fdad.13\/411)<\/li>\n<li>Abdullah b.M\u00fcbarek \u015f\u00f6yle diyor: Ne m\u00fc\u00e7tehidi o buna lay\u0131k biri de\u011fildi Sabahtan yats\u0131ya kadar keyif \u00e7atard\u0131 M\u00fc\u00e7tehid olmaya nereden vakit bulacakt\u0131 ( Hatib el-Ba\u011fdadi, Tarihu Ba\u011fdad, 13\/406)<\/li>\n<li>Abdurrahman bin Mehdi: Ebu Hanife ile hak aras\u0131na bir perde gerilmi\u015ftir.( Hatib el-Ba\u011fdadi, Tarihu Ba\u011fdad, 13\/406)<\/li>\n<li>Kendisinden ba\u015fka kimsenin rivayet etmedi\u011fi 130 hadis rivayet etti.Bunlar\u0131n y\u00fcz yirmi tanesinde yanl\u0131\u015flar yapm\u0131\u015ft\u0131r ya senetlerini kar\u0131\u015ft\u0131rm\u0131\u015f yahut da fark\u0131nda olmadan metinleri de\u011fi\u015ftirmi\u015ftir<\/li>\n<li>Hatas\u0131 do\u011frular\u0131na galp gelince de hadisleri delil olarak kullanmaktan t\u00fcm\u00fcyle vazge\u00e7me yoluna gitmi\u015ftir. Ebu Hanife\u2019yi din konusunda delil yapmak caiz de\u011fildir \u00c7\u00fcnk\u00fc o M\u00fcrcie mezhebi\u2019nin davet\u00e7isi idi.Bid\u2019ata davet\u00e7ilik edenlerin dinkonusunda asla kan\u0131t olmayaca\u011f\u0131 ise imamlar\u0131m\u0131z\u0131n ortak kanaatidir.M\u00fcsl\u00fcmanlar\u0131n \u00f6nderi imamlar bu ki\u015fi hakk\u0131nda b\u00fct\u00fcn b\u00f6lgelerde ele\u015ftiriler yapm\u0131\u015f onu tek tek reddetmi\u015flerdir.(\u0130bn Hibban, Kitabul-Mecruhin, s.405-213)<\/li>\n<li>1-K\u00fcf\u00fcr\u2019den iki defa tevbeye davet edildi (Sevri\u2019den naklen)<\/li>\n<li>2-Kur\u2019an Mahluktur diyor<br \/>\n3-Bu \u00dcmmetin fitnecisi (Sevri\u2019den naklen)<br \/>\n4-Muhammed s a v dinini de\u011fi\u015ftiren<br \/>\n5-Hz Peygamberin bir hadisine heyezan diyor<br \/>\n6-Hz Peygamberin bir hadisine hurafe diyor<br \/>\n7-Sufyan es-Sevri sika ve emin de\u011fildir<br \/>\n8-Abdullah b M\u00fcbarek Ebu Hanife hadiste yetim idi<br \/>\n9-Domuz eti yiyen bir kimse hakk\u0131n da ne dersin Diye sonran birisine bir \u015fey gerekmez diyor<br \/>\n10-Allah\u2019a yak\u0131nl\u0131k maksad\u0131yla bir kat\u0131ra ibadet eden kimsenin bu davran\u0131\u015f\u0131nda bir beis g\u00f6rm\u00fcyor.(\u0130bn Hibban, Kitabu\u2019l-Mecruh\u0131\u2019n, III\/61-73)<\/li>\n<li>\u0130mam Nesai: Numan bin Sabit Ebu Hanife ba\u011fdatta 150 senesinde \u00f6ld\u00fc Kur\u2019an mahluk derdi s\u00f6z\u00fcnden tevbe ettirildi bir \u00e7ok defa \u00e7ok hata eder ve yan\u0131l\u0131rd\u0131 (Nesai, Duafa ve\u2019l-Metruk\u0131n, s.100)<\/li>\n<li>\u0130mam Nesai: Ebu Hanife leyse bi\u2019l-kaviyyi fi\u2019l-hadis- Ebu Hanife hadiste kuvvetli de\u011fildir (Nesai, Ebu Abdurrahman Ahmed Kitabu\u2019d-Duafa ve\u2019l-metruk\u0131n .s.240)<\/li>\n<li>Ebu Nuaym Esbahani: Hadiste kuvvetli de\u011fildir (Duafa, s.154)<\/li>\n<li>Tarih\u00e7i \u0130bn Sad: Ebu Hanife hadiste zay\u0131ft\u0131r o rey sahibi idi (\u0130bn Sa\u2019d et-Tabakat VI,368-369.VII.321)<\/li>\n<li>\u0130bnu\u2019l-Cevzi\u2019nin nakletti\u011fine g\u00f6re Sufyan \u015f\u00f6yle demi\u015ftir. \u201cEbu Hanife sika ve emin bir kimsede\u011fildir.\u201d (\u0130bnu-l-Cevzi, Kitabud-Duafa III\/163)<\/li>\n<li>Ebu Zur\u2019a er-Razi: \u201cEbu Hanife hadiste zay\u0131ft\u0131r\u201d (Ebu Zur\u2019a er-Razi Kitabud-Duafa III\/664)<\/li>\n<li>Darekutni: \u201cEbu Hanife hadis y\u00f6n\u00fcnden zay\u0131ft\u0131r\u201d (Darekutni, S\u00fcnen I\/323)<\/li>\n<\/ul>\n<p><strong>AYET:<\/strong><\/p>\n<ul>\n<li>\u201cOnlar, iyice korunmu\u015f \u015fehirlerde veya duvar arkas\u0131nda olmaks\u0131z\u0131n sizinle toplu bir halde sava\u015fmazlar. Kendi aralar\u0131ndaki \u00e7arp\u0131\u015fmalar\u0131 ise pek \u015fiddetlidir. Sen onlar\u0131 birlik san\u0131rs\u0131n, oysa kalpleri parampar\u00e7ad\u0131r. Bu, \u015f\u00fcphesiz onlar\u0131n akletmeyen bir kavim olmalar\u0131 dolay\u0131s\u0131yla b\u00f6yledir\u201d (Ha\u015fr\/14)<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>Tarihi kitaplar kritik olarak incelendi\u011finde Ebu Hanife&#8217;nin hadise itibar etmedi\u011fi, akl\u0131n \u0131\u015f\u0131\u011f\u0131nda Kuran&#8217;\u0131 tek kaynak kabul etti\u011fi apa\u00e7\u0131k bir ger\u00e7ek. Bu y\u00fczden Buhari&#8217;de ondan rivayet edilen bir tek hadis bulamazs\u0131n. Cezaevinde \u015fehit edildi&#8230; O g\u00fcn hala \u00f6nemli bir b\u00f6l\u00fcm\u00fc muvahhid olan halk i\u00e7inde bir kahraman oldu\u011fu i\u00e7in, y\u00f6netici zalimler onun pop\u00fcler isminden yararlanmak istediler ve onun ad\u0131na, &#8220;talebeleri&#8221; diye tan\u0131t\u0131lan Ahmed ve Yusuf yoluyla bir mezhep uydurdular&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,162],"tags":[1149,127,479,255,1150,1151,1152,1629],"class_list":["post-2537","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-hadis-sunnet","tag-ebu-hanife","tag-edip-yuksel","tag-edip-yuksel-kimdir","tag-hadis","tag-haniflik","tag-ibn-kuteybe","tag-suleyman-uludag","tag-tevhid"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2537","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=2537"}],"version-history":[{"count":2,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2537\/revisions"}],"predecessor-version":[{"id":7066,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2537\/revisions\/7066"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=2537"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=2537"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=2537"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}