{"id":2677,"date":"2014-08-18T07:00:25","date_gmt":"2014-08-18T13:00:25","guid":{"rendered":"http:\/\/19.org\/?p=2677"},"modified":"2014-09-14T13:47:21","modified_gmt":"2014-09-14T19:47:21","slug":"19","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/19\/","title":{"rendered":"19 Kodu"},"content":{"rendered":"

19<\/strong>\u00a0Kodu<\/strong><\/span><\/h1>\n

Edip Y\u00fcksel<\/span><\/h3>\n

\"1997<\/a><\/p>\n

\n

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m\u00fckemmel,<\/span>
\nnesnel ve evrensel,<\/span>
\ninkarc\u0131lar i\u00e7in bir fitne,<\/span>
\nerdemlilerin inanc\u0131n\u0131 \u00e7elikle\u015ftiren,<\/span>
\nhristiyan ve yahudilerin ku\u015fkusunu kald\u0131ran,<\/span>
\nikiy\u00fczl\u00fclere g\u00f6r\u00fclmeyen,<\/span>
\ninsanl\u0131\u011fa bir uyar\u0131,<\/span>
\nve geride kalanlarla ilerliyenleri ay\u0131rdeden b\u00fcy\u00fck mucizelerden biri (74:28-37)<\/span><\/p>\n

“Ve de ki: Allah’a hamd olsun. O size ayetlerini g\u00f6sterecek, siz de onlar\u0131 tan\u0131yacaks\u0131n\u0131z. Rabbin, yapt\u0131klar\u0131n\u0131zdan gafil de\u011fil ” (27:93).<\/span><\/p>\n

“Biz, onlara, ufuklarda ve kendi nefislerinde ayetlerimizi g\u00f6sterece\u011fiz ki onun ger\u00e7ek oldu\u011fu onlara iyice belli olsun. Rabbinin her \u015feye \u015fahit olmas\u0131 yetmez mi?” (41:53)<\/span><\/p>\n<\/div>\n<\/blockquote>\n

27:93 ayeti, Kuran’\u0131n vahyinden sonra, Allah’\u0131n belirleyece\u011fi bir zamanda \u00f6nemli i\u015faretlerin zuhur edece\u011fini, 41:53 ayeti ise, gerek ufuklarda ve gerekse insanl\u0131k alemi i\u00e7inde “Zikrin” hak oldu\u011funu kan\u0131tlayacak i\u015faretlerin a\u00e7\u0131\u011fa \u00e7\u0131kaca\u011f\u0131n\u0131 bildirir. 10:20 ayetinde ise Kuran’\u0131n mucizesinin ileride ortaya \u00e7\u0131kaca\u011f\u0131 anlat\u0131l\u0131r.<\/span><\/p>\n

Say\u0131sal Harmoni\u00a0<\/strong><\/span>
\n 1969 y\u0131l\u0131nda, Kuran’da bir matematiksel sistemin varoldu\u011funa dair ilk i\u015faretleri ald\u0131k:<\/span><\/p>\n

\n
    \n
  • “Ay” (\u015eehr) kelimesi Kuran boyunca 12 kez ge\u00e7er.<\/span><\/li>\n
  • “G\u00fcn” (Yevm) kelimesi 365 kez ge\u00e7er.<\/span><\/li>\n
  • “G\u00fcnler” (Eyyam ve Yevmeyn) 30 kez ge\u00e7er.<\/span><\/li>\n
  • “\u015eeytan” ve “Melek” kelimeleri e\u015fit say\u0131da 88’er kez ge\u00e7er.<\/span><\/li>\n
  • “D\u00fcnya” ve “Ahiret” kelimeleri e\u015fit say\u0131da 115’er kez ge\u00e7er.<\/span><\/li>\n
  • “\u0130man” ve “K\u00fcfr” kelimeleri e\u015fit say\u0131da 25’er kez ge\u00e7er.<\/span><\/li>\n
  • “Adalet” (Q\u0131st) ve “Zul\u00fcm” kelimeleri 15’er kez ge\u00e7er.<\/span><\/li>\n
  • “G\u00fcne\u015f” (\u015eems) ve “I\u015f\u0131k” (Nur) kelimeleri 33’er kez ge\u00e7er.<\/span><\/li>\n
  • Allah’\u0131n “De” (Qul) hitab\u0131 ile, melekler, insanlar ve cinler i\u00e7in kullan\u0131lan “Dediler” (Qalu) kelimesi e\u015fit say\u0131da 332’\u015fer kere ge\u00e7er. (21:112 ayetinin ilk kelimesi “Qale” de\u011fil, “Qul” d\u00fcr. Baz\u0131 Kuran n\u00fcshalar\u0131nda yanl\u0131\u015fl\u0131kla “Qale” (dedi) bi\u00e7iminde yaz\u0131lm\u0131\u015ft\u0131r.)<\/span><\/li>\n<\/ul>\n<\/div>\n

    Bu matematiksel ger\u00e7ekleri, Fuad Abd\u00fclbakinin \u00fcnl\u00fc Kuran fihristi olan “El Mucem\u00fcl M\u00fcfehres Li Elfazil Quranil Kerim” ile kontrol edebilirsiniz.<\/span><\/p>\n

    Gizlenen Mucize<\/strong><\/span><\/p>\n

    19<\/strong>\u00a0say\u0131s\u0131, Kuran’\u0131n 74. suresinde s\u00f6z\u00fc edilmesine ra\u011fmen Kuran’\u0131n ini\u015finden tam 1406 (19×74) kameri sene boyunca Kuran’\u0131n matematiksel yap\u0131s\u0131n\u0131n bir\u00a0kodu<\/strong>\u00a0olarak gizli kald\u0131. 1974 y\u0131l\u0131nda biyokimya doktoru Re\u015fad Halife taraf\u0131ndan komp\u00fcter analizleri sonucunda sonucu ke\u015ffedildi.\u00a019<\/strong>\u00a0kodunun “Gizlenmi\u015f S\u0131r” adl\u0131 74. surede s\u00f6z\u00fc edildi\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde ke\u015fif zaman\u0131n\u0131n bu iki say\u0131n\u0131n yanyana konmas\u0131 veya birbiriyle \u00e7arp\u0131lmas\u0131 sonucu elde edilen y\u0131llara denk gelmesi ilgi \u00e7ekicidir. Buna benzer daha nice ilgin\u00e7 i\u015faretler, bu \u00f6nemli olay\u0131n tamamen Allah’\u0131n takdiriyle \u015fu zaman\u0131m\u0131zda ortaya \u00e7\u0131kar\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6steriyor.<\/span><\/p>\n

    D\u00fcnya tarihinin en b\u00fcy\u00fck bulu\u015fu olan ve pe\u015finden bir \u00e7ok geli\u015fmeyi ve tart\u0131\u015fmay\u0131 da getiren bu ilahi mesaj\u0131n k\u0131sa bir \u00f6zetini sunaca\u011f\u0131m. Bu mucizenin if\u015fas\u0131 ile birlikte Tanr\u0131, hurafe ve hikayelerle dejenere edilen ve uydurma hadislerle ilkel bir Arap dini haline sokulan \u0130slam dininin yeniden orijinal haline d\u00f6nd\u00fcr\u00fclece\u011fi, son peygamber Muhammed’in tebli\u011f etti\u011fi ger\u00e7eklerin tekrar ayn\u0131 tazelikte d\u00fcnya halklar\u0131na iletilece\u011fi bir r\u00f6nesans hareketini ba\u015flatm\u0131\u015f bulunuyor. Kuran’\u0131n “b\u00fcy\u00fcklerden biri” olarak tan\u0131mlad\u0131\u011f\u0131 mucizenin k\u0131sa bir \u00f6zetini sunal\u0131m:<\/span><\/p>\n

    Rahman ve Rahim ALLAH’\u0131n ismiyle.<\/span><\/p>\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n\n
    <\/a>74:1<\/span><\/td>\nEy gizlenen,<\/span><\/td>\n<\/tr>\n
    <\/a>74:2<\/span><\/td>\nKalk ve uyar.<\/span><\/td>\n<\/tr>\n
    <\/a>74:3<\/span><\/td>\nRabbini y\u00fccelt.<\/span><\/td>\n<\/tr>\n
    <\/a>74:4<\/span><\/td>\n\u00d6rt\u00fclerini temizle<\/span><\/td>\n<\/tr>\n
    <\/a>74:5<\/span><\/td>\nK\u00f6t\u00fcl\u00fckten uzakla\u015f.<\/span><\/td>\n<\/tr>\n
    <\/a>74:6<\/span><\/td>\n\u0130htirasl\u0131 olma.<\/span><\/td>\n<\/tr>\n
    <\/a>74:7<\/span><\/td>\nRabbin i\u00e7in sabret.<\/span><\/td>\n<\/tr>\n
    <\/a>74:8<\/span><\/td>\nDuyuru yap\u0131ld\u0131\u011f\u0131 zaman,<\/span><\/td>\n<\/tr>\n
    <\/a>74:9<\/span><\/td>\n\u0130\u015fte, zorlu g\u00fcn o g\u00fcnd\u00fcr.<\/span><\/td>\n<\/tr>\n
    <\/a>74:10<\/span><\/td>\n\u0130nkarc\u0131lar i\u00e7in kolay de\u011fil.<\/span><\/td>\n<\/tr>\n
    <\/a>74:11<\/span><\/td>\nBir birey olarak yaratt\u0131\u011f\u0131m ki\u015fiyi bana b\u0131rak.<\/span><\/td>\n<\/tr>\n
    <\/a>74:12<\/span><\/td>\nOna hem zenginlik verdim,<\/span><\/td>\n<\/tr>\n
    <\/a>74:13<\/span><\/td>\nHem de g\u00f6z\u00fc \u00f6n\u00fcnde \u00e7ocuklar…<\/span><\/td>\n<\/tr>\n
    <\/a>74:14<\/span><\/td>\nOna nimetler ya\u011fd\u0131rd\u0131m.<\/span><\/td>\n<\/tr>\n
    <\/a>74:15<\/span><\/td>\nBuna ra\u011fmen, daha fazlas\u0131n\u0131 istiyor.<\/span><\/td>\n<\/tr>\n
    <\/a>74:16<\/span><\/td>\nAsla, \u00e7\u00fcnk\u00fc o, ayetlerimize kar\u015f\u0131 bir inat\u00e7\u0131 kesildi.<\/span><\/td>\n<\/tr>\n
    <\/a>74:17<\/span><\/td>\nOnu sarp bir yoku\u015fa sard\u0131raca\u011f\u0131m.<\/span><\/td>\n<\/tr>\n
    <\/a>74:18<\/span><\/td>\nNitekim o d\u00fc\u015f\u00fcnd\u00fc; \u00f6l\u00e7t\u00fc bi\u00e7ti.<\/span><\/td>\n<\/tr>\n
    <\/a>74:19<\/strong><\/span><\/td>\nKahrolas\u0131, ne bi\u00e7im \u00f6l\u00e7\u00fcp bi\u00e7ti.<\/span><\/td>\n<\/tr>\n
    <\/a>74:20<\/span><\/td>\nKahrolas\u0131, gene ne bi\u00e7im \u00f6l\u00e7\u00fcp bi\u00e7ti.<\/span><\/td>\n<\/tr>\n
    <\/a>74:21<\/span><\/td>\nBakt\u0131.<\/span><\/td>\n<\/tr>\n
    <\/a>74:22<\/span><\/td>\nSonra surat ast\u0131, ka\u015flar\u0131n\u0131 \u00e7att\u0131.<\/span><\/td>\n<\/tr>\n
    <\/a>74:23<\/span><\/td>\nVe arkas\u0131n\u0131 d\u00f6nd\u00fc; b\u00fcy\u00fckl\u00fck taslad\u0131:<\/span><\/td>\n<\/tr>\n
    <\/a>74:24<\/span><\/td>\n“Bu,” dedi, “etkileyici bir b\u00fcy\u00fcden ba\u015fka bir \u015fey de\u011fil.”<\/span><\/td>\n<\/tr>\n
    <\/a>74:25<\/span><\/td>\n“Bu sadece bir insan s\u00f6z\u00fcd\u00fcr.”<\/span><\/td>\n<\/tr>\n
    <\/a>74:26<\/span><\/td>\nOnu Sakar’a ataca\u011f\u0131m.<\/span><\/td>\n<\/tr>\n
    <\/a>74:27<\/span><\/td>\nSakar nedir bilir misin?<\/span><\/td>\n<\/tr>\n
    <\/a>74:28<\/span><\/td>\nNe b\u0131rak\u0131r, ne de y\u00fcklenir (tam ve m\u00fckemmel),<\/span><\/td>\n<\/tr>\n
    <\/a>74:29<\/span><\/td>\nHalklar i\u00e7in (evrensel) bir g\u00f6stergedir\/ekrand\u0131r.<\/span><\/td>\n<\/tr>\n
    Matematiksel Mucizenin\u00a0Kodu<\/strong><\/span><\/td>\n<\/tr>\n
    <\/a>74:30<\/span><\/td>\n\u00dczerinde on dokuz vard\u0131r.<\/span><\/td>\n<\/tr>\n
    <\/a>74:31<\/span><\/td>\nBiz ate\u015fe bek\u00e7i olarak sadece melekleri atad\u0131k. Onlar\u0131n say\u0131s\u0131n\u0131 (on dokuz’u) da, (1) inkarc\u0131lar i\u00e7in bir fitne (s\u0131nav\/huzursuzluk kayna\u011f\u0131) yapt\u0131k, (2) kitap verilmi\u015f olanlar\u0131 ikna etsin, (3) inananlar\u0131n inanc\u0131n\u0131 g\u00fc\u00e7lendirsin, (4) kitap verilmi\u015f olanlarla inananlar\u0131n ku\u015fkular\u0131n\u0131 ortadan kald\u0131rs\u0131n, ve (5) kalplerinde hastal\u0131k olanlarla inkarc\u0131lar da, “ALLAH<\/strong>\u00a0bu \u00f6rnekle ne demek istiyor?” desinler. B\u00f6ylece\u00a0ALLAH<\/strong>\u00a0diledi\u011fini\/dileyeni sapt\u0131r\u0131r ve diledi\u011fini\/dileyeni de do\u011fruya iletir. Rabbinin ordular\u0131n\u0131 kendisinden ba\u015fkas\u0131 bilmez. Bu (say\u0131) halklara bir mesajd\u0131r.<\/span><\/td>\n<\/tr>\n
    <\/a>74:32<\/span><\/td>\nHay\u0131r, and olsun Ay’a<\/span><\/td>\n<\/tr>\n
    <\/a>74:33<\/span><\/td>\nGe\u00e7ti\u011fi vakit geceye,<\/span><\/td>\n<\/tr>\n
    <\/a>74:34<\/span><\/td>\nA\u011fard\u0131\u011f\u0131 vakit sabaha,<\/span><\/td>\n<\/tr>\n
    <\/a>74:35<\/span><\/td>\nBu b\u00fcy\u00fcklerden birisidir.<\/span><\/td>\n<\/tr>\n
    <\/a>74:36<\/span><\/td>\nHalklara bir uyar\u0131d\u0131r.<\/span><\/td>\n<\/tr>\n
    <\/a>74:37<\/span><\/td>\n\u0130lerlemek yahut geride kalmak dileyenleriniz i\u00e7in.<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
    ***<\/span><\/div>\n

    19<\/strong>\u00a0Kodlu Matematiksel Sistemin Baz\u0131 \u00d6rnekleri<\/span><\/p>\n

      \n
    • Kuran’\u0131n ilk ayeti Besmele\u00a019<\/strong>\u00a0harftir.<\/span><\/li>\n
    • Kuran 114 (19×6) sureden olu\u015fur.<\/span><\/li>\n
    • Kuran’da, numaras\u0131z Besmeleler dahil 6346(19×334) ayet vard\u0131r. Bu say\u0131n\u0131n rakamlar\u0131 6+3+4+6=\u00a019<\/strong>\u00a0‘dur.<\/span><\/li>\n
    • \u0130lk vahyedilen 96. sure sondan\u00a019<\/strong>. suredir.<\/span><\/li>\n
    • Besmele, 9. surenin ba\u015f\u0131nda bulunmaz; fakat bu kay\u0131p Besmele\u00a019<\/strong>\u00a0sure sonra, iki Besmele’ye sahip 27. surenin 30. ayetinde tamamlan\u0131r. B\u00f6ylece Kuran’daki Besmele tekrarlar\u0131 114 (19×6) olmaktad\u0131r.<\/span><\/li>\n
    • Kay\u0131p Besmele’yi tamamlayan Besmele’nin sure ve ayet numaralar\u0131n\u0131n toplam\u0131\u00a019<\/strong>‘un kat\u0131d\u0131r. 27+30=57<\/span><\/li>\n
    • Besmele’deki her kelimenin Kuran boyunca tekrarlanma say\u0131lar\u0131 hep\u00a019<\/strong>‘un katlar\u0131d\u0131r:<\/span><\/li>\n<\/ul>\n\n\n\n\n\n\n
      \u0130sim<\/span><\/td>\n19<\/strong><\/span><\/td>\n19<\/strong>\u00a0x 1<\/span><\/td>\n<\/tr>\n
      Allah<\/span><\/td>\n2698<\/span><\/td>\n19<\/strong>\u00a0x 142<\/span><\/td>\n<\/tr>\n
      Rahman<\/span><\/td>\n57<\/span><\/td>\n19<\/strong>\u00a0x 3<\/span><\/td>\n<\/tr>\n
      Rahim<\/span><\/td>\n114<\/span><\/td>\n19<\/strong>\u00a0x 6<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n

      Dikkat ederseniz \u00e7arp\u0131m fakt\u00f6rlerinin toplam\u0131 olan 152 say\u0131s\u0131 da 19×8 dir.<\/span><\/p>\n

        \n
      • Kuran’da, Allah’\u0131n yakla\u015f\u0131k 400 adet isim ve s\u0131fat\u0131 bulunur. Bunlardan sadece 4 tanesinin say\u0131sal (ebced) de\u011feri\u00a019<\/strong>‘un tam kat\u0131d\u0131r ve bunlar\u0131n hepsi Besmele’deki kelimelerin tekrar say\u0131lar\u0131na denk gelmektedir:<\/span><\/li>\n<\/ul>\n\n\n\n\n\n\n
        Vahid (Tek)<\/span><\/td>\n19<\/strong><\/span><\/td>\n<\/tr>\n
        Zulfadlil Azim (B\u00fcy\u00fck L\u00fctuf Sahibi)<\/span><\/td>\n2698<\/span><\/td>\n<\/tr>\n
        Mecid (Y\u00fcce)<\/span><\/td>\n57<\/span><\/td>\n<\/tr>\n
        Cami (Toplayan ve yayan)<\/span><\/td>\n114<\/span><\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n
        \n
          \n
        • “Allah” kelimesinin ge\u00e7ti\u011fi t\u00fcm ayetlerin numaras\u0131n\u0131 tekrars\u0131z olarak toplarsan\u0131z, toplam: 118123 (19×6217).<\/span><\/li>\n
        • Son kelimesi “Allah” olan biricik sure 82. sure olup “Allah” kelimesi\u00a019<\/strong>. ayettedir. Ve bu, sondan\u00a019<\/strong>. “Allah” kelimesidir. (Bu sure\u00a019<\/strong>\u00a0ayete sahip ilk suredir.)<\/span><\/li>\n
        • Ba\u015flang\u0131\u00e7 harfli ilk surenin 2:1 ayetiyle ba\u015flang\u0131\u00e7 harfli son sure, 68:1 aras\u0131nda 5263 (19×277) ayet vard\u0131r.<\/span><\/li>\n
        • Bu iki sure aras\u0131nda yer alan grupta 38 adet ba\u015flang\u0131\u00e7 harfsiz sure mevcuttur.<\/span><\/li>\n
        • Yine bu grupta ba\u015flang\u0131\u00e7 harfli ve ba\u015flang\u0131\u00e7 harfsiz surelerin\u00a019<\/strong>\u00a0de\u011fi\u015fen grubu vard\u0131r.<\/span><\/li>\n
        • Bu grupta, “Allah” s\u00f6zc\u00fc\u011f\u00fc 2641 (19×139) kez ge\u00e7er.<\/span><\/li>\n
        • Bu grubun d\u0131\u015f\u0131nda kalan surelerdeki 57 “Allah” kelimesinin ayet ve sure numaralar\u0131 tekrars\u0131z olarak topland\u0131\u011f\u0131nda 2432 (19×128) elde edilir.<\/span><\/li>\n
        • Ba\u015flang\u0131\u00e7 harf kombinezonlar\u0131n\u0131n\u00a019<\/strong>\u00a0tanesi ba\u011f\u0131ms\u0131z birer ayettir.<\/span><\/li>\n
        • Allah i\u00e7in kullan\u0131lan “Wahdehu” kelimesinin ayet ve sure numaralar\u0131n\u0131 (7:70; 39:45; 40:12,84; 60:4) tekrars\u0131z olarak toplarsan\u0131z sonu\u00e7 361 (19×19) dir.<\/span><\/li>\n
        • Kuran’da ge\u00e7en t\u00fcm tam say\u0131lar\u0131 tekrars\u0131z olarak toplay\u0131n\u0131z. 1, 2, 3, 4, 5, 6, 7, 8, 9, 10, 11, 12,\u00a019<\/strong>, 20, 30, 40, 50, 60, 70, 80, 99, 100, 200, 300, 1000, 2000, 3000, 5000, 50000, 100000. Bu 30 tam say\u0131n\u0131n toplam\u0131 162146 (19×8534) dir.<\/span><\/li>\n
        • Kuran, bu 30 tam say\u0131ya ek olarak 8 kesirli say\u0131 i\u00e7erir: 1\/10, 1\/8, 1\/6, 1\/5, 1\/4, 1\/3, 1\/2, 2\/3. Demek ki, 30 tanesi tam say\u0131 ve 8 tanesi kesirli say\u0131 olmak \u00fczere Kuran’da 38 (19×2) adet say\u0131 bulunur.<\/span><\/li>\n
        • Her suredeki ayetlerin toplam say\u0131s\u0131ndan sonra o suredeki ayetlerin numaralar\u0131n\u0131 tek tek yanyana yazarak Kuran boyunca bunu s\u00fcrd\u00fcr\u00fcrsek elde edece\u011fimiz 12692 rakaml\u0131 uzun say\u0131\u00a019<\/strong>‘un tam kat\u0131d\u0131r. Rakamlar\u0131n say\u0131s\u0131 olan 12692 say\u0131s\u0131 da\u00a019<\/strong>‘un tam kat\u0131d\u0131r.<\/span><\/li>\n
        • Kuran’\u0131n ilk suresi Anahtar’\u0131n yap\u0131s\u0131ndaki matematiksel sisteme bir ka\u00e7 \u00f6rnek verelim. Sure numaras\u0131 olan 1 rakam\u0131ndan sonra ayetlerinin numaras\u0131n\u0131 s\u0131ras\u0131yla yanyana koyarak elde edece\u011finiz 11234567 say\u0131s\u0131\u00a019<\/strong>‘ un tam kat\u0131d\u0131r. Ayet numaralar\u0131 yerine bu ayetlerdeki harflerin say\u0131s\u0131n\u0131 yanyana koydu\u011funuzda olu\u015fan 119171211191843 say\u0131s\u0131 da\u00a019<\/strong>‘un tam kat\u0131d\u0131r. Ayetlerin harf say\u0131s\u0131ndan sonra ebced de\u011ferlerini yerle\u015ftirirseniz elde edece\u011finiz 38 rakaml\u0131 11978617581126181124119836181072436009 say\u0131s\u0131 da\u00a019<\/strong>‘un kat\u0131d\u0131r. Bu say\u0131ya her ayetin numaras\u0131n\u0131 da yerle\u015ftirirsek 111978621758131261841124151983661810727436009 say\u0131s\u0131n\u0131 elde ederiz ve bu da\u00a019<\/strong>‘un tam kat\u0131d\u0131r. Anahtar suresinin numaras\u0131ndan sonra toplam ayet say\u0131s\u0131n\u0131, toplam harf say\u0131s\u0131n\u0131 ve toplam ebced de\u011ferini yanyana yazd\u0131\u011f\u0131n\u0131zda elde edece\u011finiz 1713910143 say\u0131s\u0131 da\u00a019<\/strong>‘un tam kat\u0131d\u0131r….<\/span><\/li>\n
        • 29 surenin ba\u015f\u0131nda 14 harften olu\u015fan 14 de\u011fi\u015fik harf kombinezonu bulunur. 29+14+14 = 57 (19×3)<\/span><\/li>\n
        • Q harfi ile ba\u015flayan iki sure\u00d5de Q harflerini sayal\u0131m. 50. surede 57 ve 42. surede de 57 olmak \u00fczere toplam 114 (19×6) Q harfi vard\u0131r. 50. surenin 45 ayeti vard\u0131r. Bunlar\u0131 toplarsan\u0131z sonu\u00e7 95 (19×5) tir. 42. surenin 53 ayeti vard\u0131r. Bunlar\u0131 da toplarsan\u0131z sonu\u00e7 95 (19×5) tir. 50. surenin ilk ayetinde Kuran i\u00e7in kullan\u0131lan “Mecid” isminin ebced de\u011feri o sure i\u00e7indeki Q’lar\u0131n say\u0131s\u0131na e\u015fit olup 57’dir. Q suresindeki Q’lar\u0131n ge\u00e7ti\u011fi ayetlerin numaras\u0131n\u0131 toplad\u0131\u011f\u0131n\u0131zda toplam 798 (19×42) dir. 42 say\u0131s\u0131 ise Q harfi ile ba\u015flayan di\u011fer surenin numaras\u0131d\u0131r. Kuran’da numaras\u0131\u00a019<\/strong>\u00a0olan t\u00fcm ayetlerdeki Q harflerinin toplam say\u0131s\u0131 76 (19×4)’t\u00fcr. Kuran boyunca Lut peygamberin halk\u0131n\u0131n “Qavm-i Lut” diye adland\u0131r\u0131lmas\u0131 ve sadece bu surede bunun yerine, i\u00e7inde “Q” harfi bulunmayan “\u0130hvani Lut” \u015feklinde adland\u0131r\u0131lmas\u0131 dikkat \u00e7ekicidir (50:13).<\/span><\/li>\n
        • N (Nun) harfi sadece 68. surenin ba\u015f\u0131nda bulunur. Bu suredeki N’lerin say\u0131s\u0131 133 (19×7) dir. N (Nun) harfine sahip Yunus peygamberin ismi, sadece bu surede “N” harfine sahip olmayan “Sahibil Hut” yani “Bal\u0131k adam\u0131” ifadesiyle ge\u00e7er (68:48). Nitekim 21:87 ayeti Yunus peygamberi “Zan-Nun” yani “N harfine sahip ki\u015fi” diye tan\u0131mlayarak, Nun suresindeki farkl\u0131 isimlendirilmesine dikkatimizi \u00e7ekmektedir.<\/span><\/li>\n
        • \u00ae SS (Sad) harfi \u00fc\u00e7 surenin ba\u015f\u0131nda bulunur. 7.,\u00a019<\/strong>. ve 38. surelerde SS harfi toplam 152 (19×3) kez tekrarlan\u0131r. Bu matematiksel sistemle 7:69 ayetindeki “Bastatan” kelimesinin “SS” (Sad) harfiyle de\u011fil “S” (Sin) harfiyle yaz\u0131lmas\u0131 gerekti\u011fi ortaya \u00e7\u0131kt\u0131. Bir \u00e7ok Kuran n\u00fcshas\u0131nda yanl\u0131\u015f olarak yaz\u0131lan bu kelimenin en eski kufi n\u00fcshalardan olan Ta\u015fkent n\u00fcshas\u0131nda, “Sin” harfiyle yaz\u0131lm\u0131\u015f olmas\u0131,\u00a019<\/strong>\u00a0kodlu matematiksel sistemi do\u011frular ve Kuran’\u0131n insanlar taraf\u0131ndan de\u011fil, matematiksel sistemle harfi harfine Allah taraf\u0131ndan korundu\u011funu kesin \u015fekilde kan\u0131tlar (15:9).<\/span><\/li>\n
        • 36. sure Y ve S harfleriyle ba\u015flar ve bu iki harfin bu suredeki toplam tekrar say\u0131s\u0131 285’tir, yani 19×15.<\/span><\/li>\n
        • ‘A.S.Q. harflerinin toplam say\u0131s\u0131 209’dur, yani 19×11<\/span><\/li>\n
        • 19<\/strong>. sure be\u015f harf ile ba\u015flar, yani K, H, Y, A’ ve SS . Bu be\u015f harfin bu suredeki toplam\u0131 798’dir, yani 19×42.<\/span><\/li>\n
        • HH. M. harfleriyle ba\u015flayan 7 surede bu iki harfin toplam tekrar say\u0131s\u0131 2417 olup 19×113\u00d5t\u00fcr.<\/span><\/li>\n
        • H, T.H, T.S ve T.S.M. ba\u015flang\u0131\u00e7lar\u0131, bir i\u00e7 i\u00e7e kilitlenme sistemiyle be\u015f sureyi birbirine ba\u011flamaktad\u0131r. Bu sureler\u00a019<\/strong>, 20, 26, 27 ve 28 noludur. Bu harflerin be\u015f suredeki toplam tekrarlanma say\u0131s\u0131 1767’dir, yani 19×93.<\/span><\/li>\n
        • “Bunlar, Kuran’\u0131n mucizeleridir” ifadesi sekiz surenin ba\u015f\u0131nda ge\u00e7er ve hepsinde istisnas\u0131z ba\u015flang\u0131\u00e7 harflerinden sonra gelir.<\/span><\/li>\n
        • Kuran’\u0131n temel mesaj\u0131 Allah’\u0131n birli\u011fidir. Nitekim Allah’\u0131n VAH\u0130D (B\u0130R) isminin ebced de\u011feri\u00a019<\/strong>‘dur.<\/span><\/li>\n<\/ul>\n<\/div>\n

          Anla\u015f\u0131lmas\u0131 Kolay, Taklit Edilmesi \u0130mkans\u0131z<\/strong><\/span><\/p>\n

          Son Mesaj olan Kuran’\u0131n insan\u00fcst\u00fc matematiksel yap\u0131s\u0131n\u0131 kan\u0131tlamak i\u00e7in yukar\u0131da sundu\u011fumuz \u00f6rnekler yeterlidir. Her ge\u00e7en g\u00fcn yeni bulu\u015flar ve yeni tezah\u00fcrlerle daha da b\u00fcy\u00fcyen bu “anla\u015f\u0131lmas\u0131 kolay, taklidi olanaks\u0131z” mucize, bilgisayar \u00e7a\u011f\u0131n\u0131n insan\u0131na Alemlerin Rabbinin b\u00fcy\u00fck bir l\u00fctfu ve ayn\u0131 zamanda \u00f6nemli bir uyar\u0131s\u0131d\u0131r. 74:31 ayeti\u00a019<\/strong>\u00a0say\u0131s\u0131n\u0131n amac\u0131n\u0131 \u015f\u00f6yle belirler:<\/span><\/p>\n

            \n
          1. \u0130nkarc\u0131lar i\u00e7in bir ceza ve fitne<\/span><\/li>\n
          2. Daha \u00f6nce Kitap alan topluluklara (Yahudiler, Hristiyanlar v.s.) Kuran’\u0131n Allah kelam\u0131 oldu\u011funu kan\u0131tlamak.<\/span><\/li>\n
          3. M\u00fcminlerin iman\u0131n\u0131 g\u00fc\u00e7lendirmek.<\/span><\/li>\n
          4. Kuran’\u0131n korunmu\u015flu\u011fu konusundaki t\u00fcm ku\u015fkular\u0131 gidermek.<\/span><\/li>\n
          5. Kafirleri ve ikiy\u00fczl\u00fcleri (munaf\u0131klar\u0131) ortaya \u00e7\u0131karmak.<\/span><\/li>\n<\/ol>\n

            Ola\u011fan\u00fcst\u00fc delillere ra\u011fmen onlar bu mucizeyi inkar edecek ve “Allah bununla ne demek istiyor?” diye anlay\u0131\u015fs\u0131zl\u0131klar\u0131n\u0131 dile getirip onu hafife alacaklard\u0131r. 74:32-37 ayetleri de bu mucizenin b\u00fcy\u00fck bir ilahi yard\u0131m oldu\u011funu, yepyeni bir \u00e7a\u011f\u0131 ba\u015flataca\u011f\u0131n\u0131, geri kafal\u0131lar\u0131 safd\u0131\u015f\u0131 edece\u011fini bildirmektedir.<\/span><\/p>\n

            Mucizeyi G\u00f6remiyorlar<\/strong><\/span><\/p>\n

            Hadis ve s\u00fcnnet izleyicileri, en b\u00fcy\u00fck hipnozcu olan \u015feytan\u0131n etkisi alt\u0131na girdikleri i\u00e7in Kuran’da apa\u00e7\u0131k bir ger\u00e7ek olan\u00a019<\/strong>\u00a0kodlu mucizeyi kabul etmemektedirler. Yukar\u0131da de\u011findi\u011fimiz 74:31-37 ayetlerinde belirtildi\u011fi gibi t\u00fcm insanl\u0131\u011fa apa\u00e7\u0131k olan bu b\u00fcy\u00fck mucizeyi ancak d\u00fcr\u00fcst ve ger\u00e7ek m\u00fcminler takdir edecektir. Nitekim 7:146 ayeti, mucizeleri g\u00f6rmekten mahrum edilen ki\u015fileri tan\u0131mlar:<\/span><\/p>\n

            Haks\u0131z yere yery\u00fcz\u00fcnde b\u00fcy\u00fckl\u00fck taslayanlar\u0131 ayetlerimden \u00e7evirece\u011fim. Her \u00e7e\u015fit ayeti g\u00f6rseler de inanmazlar. Do\u011fru yolu g\u00f6rseler onu yol edinmezler; ancak azg\u0131nl\u0131k yolunu g\u00f6rseler onu yol edinirler. \u00c7\u00fcnk\u00fc onlar ayetlerimizi yalanlad\u0131lar ve onlar\u0131 umursamaz oldular (7:146).<\/span><\/p>\n

            Tevratta da Ayn\u0131 Kod Mevcut<\/strong><\/span><\/p>\n

            41:53 ayetinde haber verilen ufuklardaki i\u015faretlerden birisini de son zamanlarda farkettik.\u00a019<\/strong>\u00a0sisteminin bir benzerine 11. y\u00fczy\u0131lda ya\u015fayan bir Yahudi haham\u0131, Tevrat’\u0131n dualar\u0131ndan birisinde \u015fahit olmu\u015f ve bununla enteresan tesbitlerde bulunmu\u015ftur.<\/span><\/p>\n

            Judah adl\u0131 bir rabinin (ba\u015f haham\u0131n) \u00e7al\u0131\u015fmalar\u0131, 1978 y\u0131l\u0131nda Californiya \u00dcniversitesi yay\u0131nlar\u0131 aras\u0131nda yay\u0131nlanan Studies in Jewish Mysticism adl\u0131 bir kitapta incelenir.<\/span><\/p>\n

            Kuran’\u0131n matematiksel sistemini destekleyen Rabi Juda’n\u0131n bu bulu\u015fu y\u00fczy\u0131llar \u00f6ncesinden haber verilir. Gaybi bir haber olabilece\u011fini kestiremiyen ge\u00e7mi\u015f Kuran yorumcular\u0131n\u0131n a\u00e7\u0131klamakta zorluk \u00e7ektikleri 46:10 ayetinin \u00e7evirisi \u015f\u00f6yledir:<\/span><\/p>\n

            \n

            “De ki: D\u00fc\u015f\u00fcnd\u00fcn\u00fcz m\u00fc ya o Allah kat\u0131ndan ise ve siz de ona kar\u015f\u0131 \u00e7\u0131km\u0131\u015fsan\u0131z ve \u0130srailo\u011fullar\u0131ndan bir \u015fahit te bunun benzerini g\u00f6r\u00fcp inand\u0131\u011f\u0131 halde, siz kibirlenip y\u00fcz \u00e7evirmi\u015fseniz?! \u015e\u00fcphesiz Allah, zalim bir toplulu\u011fu do\u011fru yola iletmez.” (46:10).<\/span><\/p><\/blockquote>\n

            A\u015fa\u011f\u0131daki ayetler de konumuz a\u00e7\u0131s\u0131ndan dikkat \u00e7ekicidir:<\/span><\/p>\n

            “Dediler ki: ‘Rabbinden bize bir ayet (mucize) getirmeli de\u011fil miydi? Kendilerine, \u00f6nceki kitaplarda bulunan beyyine (delil) gelmedi mi? \u015eayet onlar\u0131 o beyyineden \u00f6nce bir azap ile helak etseydik: ‘Rabbimiz, bize bir el\u00e7i g\u00f6nderseydin de b\u00f6yle zelil ve rezil olmadan \u00f6nce ayetlerine uysayd\u0131k’ derlerdi. De ki: Herkes g\u00f6zetlemektedir. Siz de g\u00f6zetleyin. \u0130leride d\u00fczg\u00fcn yolun sahipleri kimlerdir, hidayete eri\u015fenler kimlerdir bileceksiniz.” (20:133-135)?<\/span><\/p><\/blockquote>\n

            Not: 133’\u00fcnc\u00fc ayette ge\u00e7en “beyyine” kelimesi t\u00fcm Kuran’da\u00a019<\/strong>\u00a0kez ge\u00e7erek anlamsal ili\u015fkiyi destekler.<\/span><\/p>\n<\/div>\n

            Kuran Mucizesine “<\/strong>19<\/strong>\u00a0Efsanesi” Diyenler<\/span><\/p>\n

            \u0130nkilap Yay\u0131nlar\u0131 taraf\u0131ndan yay\u0131mlanan “19<\/strong>\u00a0efsanesi” isimli kitaba de\u011finmek istiyorum. Mahmut Topta\u015f, Hikmet Zeyveli, Orhan Kuntman ve Sadrettin Y\u00fcksel imzalar\u0131yla yay\u0131mlanan bu kitap cehalet, yalan ve iftiralarla doludur.\u00a019<\/strong>\u00a0mucizesinin amac\u0131n\u0131 tasvir eden 74:31-56 ayetleri, \u0130nk\u0131lab yay\u0131nevi ba\u015fta olmak \u00fczere bu b\u00fcy\u00fck mucizeye kar\u015f\u0131 sava\u015f a\u00e7an ekibin durumunu ve bu tart\u0131\u015fman\u0131n sonunda nelerin ger\u00e7ekle\u015fece\u011fini bildiriyor.<\/span><\/p>\n

            Fanatik inkarc\u0131lar\u0131n ve kalpleri marazl\u0131 ikiy\u00fczl\u00fclerin anlamayarak kar\u015f\u0131 \u00e7\u0131kt\u0131\u011f\u0131 Kuran’\u0131n bu b\u00fcy\u00fck matematiksel mucizesine “efsane” kelimesini yak\u0131\u015ft\u0131rmalar\u0131 bir rastlant\u0131 de\u011fildir.\u00a019<\/strong>\u00a0mucizesini karalamak i\u00e7in kullanabilecekleri onlarca kelime yerine “efsane” kelimesini kullanmalar\u0131 t\u00fcm\u00fcyle ilahi bir tecellidir. D\u00f6rt yazar ve yay\u0131nevi patronu, “efsane” yak\u0131\u015ft\u0131rmas\u0131yla fark\u0131nda olmadan kendilerini Kuran’\u0131n te\u015fhirine mahkum etmi\u015flerdir. Kuran’\u0131n bu mucizevi tecellisini \u00f6\u011frenmek istiyorsan\u0131z l\u00fctfen a\u015fa\u011f\u0131daki iki ayeti ibretle okuyunuz.<\/span><\/p>\n

            \n

            “Onlardan bir grup var ki seni dinlerler. Fakat, kalpleri \u00fczerine (Kuran’\u0131) anlamalar\u0131na engel olacak \u00f6rt\u00fcler, kulaklar\u0131na da a\u011f\u0131rl\u0131k koyar\u0131z. Her bir mucizeyi g\u00f6rseler de ona inanmazlar. Bundan \u00f6t\u00fcr\u00fc sana geldiklerinde seninle tart\u0131\u015f\u0131rlar ve inkarc\u0131lar, “Bu ancak bir EFSANEdir” derler.”‘”Kendilerini ondan uzakla\u015ft\u0131klar\u0131 gibi ba\u015fkas\u0131n\u0131 da ondan uzakla\u015ft\u0131r\u0131rlar. B\u00f6ylece fark\u0131nda olmadan kendilerini mahfederler.” (6:25,26). Ayr\u0131ca 27:82-84<\/span><\/p><\/blockquote>\n

            Tarihin, genelde bir tekerr\u00fcr oldu\u011funu ve Kuran ayetlerinin ge\u00e7mi\u015fe, haz\u0131ra ve gelece\u011fe bakan y\u00f6nlerinin bulundu\u011funu bilenlere, 40. surenin 38. ayetinden 44. ayetine kadar okumalar\u0131n\u0131 \u00f6neriyorum.<\/span><\/p>\n

            “Benim size s\u00f6ylediklerimi yak\u0131nda hat\u0131rlayacaks\u0131n\u0131z. Ben i\u015fimi Allah’a b\u0131rak\u0131yorum. \u015e\u00fcphesiz Allah kullar\u0131 g\u00f6r\u00fcr.” (40:44).<\/span><\/p><\/blockquote>\n

            Kuran\u00d5\u0131n “en b\u00fcy\u00fcklerden” biri olarak tan\u0131mlad\u0131\u011f\u0131\u00a019<\/strong>\u00a0say\u0131s\u0131n\u0131n i\u015faretini kavrayaman ve M\u00fcddessir suresinde cehennemden ba\u015fka bir \u015fey g\u00f6remiyen ve\u00a019<\/strong>\u00a0say\u0131s\u0131ndan zebralar gibi ka\u00e7an din adamlar\u0131n\u0131n ele\u015ftirilerine verdi\u011fimiz cevaplar\u0131 “\u00dczerinde Ondokuz Var<\/strong>” kitab\u0131m\u0131z\u0131n son b\u00f6l\u00fcm\u00fcnde bulabilirsiniz.<\/span><\/p>\n<\/div>\n

            19<\/strong>\u00a0Kodu<\/strong>\u00a0\u00fczerine sorular:<\/span><\/p>\n

            a) T\u00fcm bu matematiksel ger\u00e7ekler bir rastlant\u0131 m\u0131d\u0131r?<\/span><\/p>\n

            b) Kuran’\u0131n ilk ayeti olan Besmele’de ka\u00e7 harf mevcuttur? Ge\u00e7 mi\u015f alimleriniz (Fahreddin er Razi, Qurtubi, Said Nursi vs.) Besmele’nin harflerini neden\u00a019<\/strong>\u00a0olarak sayd\u0131lar? Matematiksel mucizenin ke\u015ffedilmesinden sonra s\u0131rf bu mucizeyi inkar etmek i\u00e7in neden Besmele’nin\u00a019<\/strong>\u00a0harften olu\u015fmad\u0131\u011f\u0131n\u0131 iddia ettiniz? Toz kondurmad\u0131\u011f\u0131n\u0131z alimleriniz bu \u00e7ok basit say\u0131m i\u015fini beceremediler mi ?<\/span><\/p>\n

            c) 786 say\u0131s\u0131n\u0131n Besmele’nin ebced de\u011feri oldu\u011fu malum. Nitekim y\u00fczy\u0131llard\u0131r Pakistan, Hindistan m\u00fcsl\u00fcmanlar\u0131 Besmele yerine mektuplar\u0131n\u0131n \u00fczerine bu say\u0131y\u0131 yazmaktad\u0131rlar. 786 say\u0131s\u0131 ka\u00e7 harfin ebced de\u011feridir?<\/span><\/p>\n

            d) 28 Arap harfini tan\u0131yan ilk okul \u00e7ocuklar\u0131n\u0131n bile rahatl\u0131kla sayabilece\u011fi Besmele’nin harflerini neden do\u011fru sayam\u0131yorsunuz? Besmele’nin harflerinin 18 veya 21 veya 22 veya 23 adet oldu\u011funda ihtilaf etti\u011finiz halde;\u00a019<\/strong>\u00a0harf olam\u0131yaca\u011f\u0131 konusunda ittifak etmeniz garip de\u011fil mi?<\/span><\/p>\n

            e) 74:31 ayeti,\u00a019<\/strong>\u00a0say\u0131s\u0131n\u0131n amac\u0131n\u0131 a\u00e7\u0131k bi\u00e7imde zikretmi\u015ftir. Nitekim bu mucizenin ortaya \u00e7\u0131kmas\u0131yla birlikte o ayette haber verilenler aynen ger\u00e7ekle\u015fmektedir. Sizin\u00a019<\/strong>‘ unuz ise bunlardan hi\u00e7birisini ger\u00e7ekle\u015ftirmemektedir.\u00a019<\/strong>\u00a0say\u0131s\u0131, m\u00fcminlerin inanc\u0131n\u0131 nas\u0131l g\u00fc\u00e7lendiriyor?\u00a019<\/strong>\u00a0say\u0131s\u0131 Yahudi ve Hristiyanlar\u0131n Kuran hakk\u0131ndaki ku\u015fkular\u0131n\u0131 nas\u0131l ortadan kald\u0131r\u0131yor? Kalpleri bozuk ikiy\u00fczl\u00fcler bu say\u0131y\u0131 ne \u015fekilde anlayam\u0131yorlar?<\/span><\/p>\n

            f) Kuran’\u0131n b\u00fcy\u00fck mucizesini kabul etmeyi\u015finizin nedeni 74:31, 7:146 ve 6:25 ayetlerinde a\u00e7\u0131klanmaktad\u0131r. Bu mucizeyi inkar etmek i\u00e7in neden bu derece gayret g\u00f6steriyorsunuz?<\/span><\/p>\n

            g) Allah’\u0131n kelam\u0131na inanm\u0131yan m\u00fcnaf\u0131klar, “Mucizelere ihtiyac\u0131m\u0131z yoktur” diyerek Allah’\u0131n rahmetini engellemek isterler. \u0130brahim peygamberin iman\u0131n\u0131n g\u00fc\u00e7lenmesi i\u00e7in Allah’tan mucize istemesini nas\u0131l a\u00e7\u0131klars\u0131n\u0131z? (2:260).<\/span><\/p>\n

            h) Kuran’\u0131n edebi y\u00f6nden mucize bir kitap oldu\u011funu iddia ediyorsunuz? Edebi mucizenizin objektif bir kriteri var m\u0131d\u0131r? Birisi \u00e7\u0131k\u0131p, Naz\u0131m Hikmet’in veya Mehmed Akif’in \u015fiirleri edebi mucizedir bir benzerini getiremezsiniz derse nas\u0131l kar\u015f\u0131l\u0131k verirsiniz? Sizin en kutsal hadis kitaplar\u0131n\u0131za g\u00f6re, Ebubekir d\u00f6neminde Kuran’\u0131 derlemek isteyen heyet, iki tan\u0131kla gelmeyen ayetleri kabul etmiyordu. \u00d6rne\u011fin, “ta\u015flama ayetini” tek ba\u015f\u0131na getiren \u00d6mer’in tan\u0131kl\u0131\u011f\u0131 reddedilmi\u015f, Tevbe suresinin “son iki ayetini” tek ba\u015f\u0131na getiren Huzeyme b. Sabit el Ensari reddedilmi\u015f fakat sonradan onun tan\u0131kl\u0131\u011f\u0131n\u0131n “\u00e7ok \u00f6zel” oldu\u011fu kabul edilerek Kuran’a sokulmu\u015f! \u0130ddia etti\u011finiz gibi Kuran, edebi y\u00f6nden bir mucize idiyse ve t\u00fcm insan \u00fcr\u00fcn\u00fc kitaplardan edebi y\u00f6nden farkl\u0131 idiyse peygamberin en yak\u0131n arkada\u015flar\u0131 ve Arap edebiyat\u0131n\u0131 en iyi bilen insanlar neden Kuran ayetlerini ay\u0131rdetmek i\u00e7in tan\u0131klara ihtiya\u00e7 duydular? Neden Kuran ayetlerini tan\u0131yamad\u0131lar?<\/span><\/p>\n

            i) Namazlarda okudu\u011funuz Kunut duas\u0131n\u0131n edebi y\u00f6nden mucize olmad\u0131\u011f\u0131n\u0131 nas\u0131l ispatlars\u0131n\u0131z? Ayn\u0131 \u015fekilde Fatiha(Anahtar) suresinin edebi y\u00f6nden mucize oldu\u011funu nas\u0131l ispatlars\u0131n\u0131z?<\/span><\/p>\n

            j) 10:20; 27:93; 41:53 ayetlerinde verilen s\u00f6z nas\u0131l ger\u00e7ekle\u015fti?<\/span><\/p>\n

            k)\u00a019<\/strong>\u00a0kodunun 11. y\u00fczy\u0131lda Judah ad\u0131ndaki bir Ba\u015fhaham taraf\u0131ndan Tevrat’\u0131n orijinal bir b\u00f6l\u00fcm\u00fcnde ke\u015ffetmi\u015f olmas\u0131n\u0131 ve bunu haber veren 46:10 ayetini nas\u0131l a\u00e7\u0131klars\u0131n\u0131z?<\/span><\/p>\n

            l) Baz\u0131 surelerin ba\u015f\u0131nda yer alan A.L.M., HH.M., Y.S., Q. harfleri ne anlama gelmektedir? Alimleriniz bu konuda ka\u00e7 \u00e7e\u015fit g\u00f6r\u00fc\u015f ve yorum ileri s\u00fcrd\u00fcler? “Bunlar bu kitab\u0131n ayetleridir (mucizeleridir)” ifadesinin s\u00fcrekli olarak bu ba\u015flang\u0131\u00e7 harflerinden sonra gelmesi dikkat \u00e7ekici de\u011fil midir? (10:1; 12:1; 13:1; 15:1; 26:1,2; 27:1; 28:1,2; 32:1,2).<\/span><\/p>\n

            m) 72:28 ayeti, Allah’\u0131n her\u015feyi say\u0131 olarak saym\u0131\u015f oldu\u011funu bildirir. En b\u00fcy\u00fck matematik\u00e7i olan (3:19<\/strong>;\u00a019<\/strong>:84; 72:28; 78:27-29) ve kainat kitab\u0131n\u0131n ayetlerini matematikle yazan Evrenlerinin Rabbinin kitab\u0131nda matematiksel bir sistemin mevcudiyetini neden uzak g\u00f6r\u00fcyorsunuz?<\/span><\/p>\n

            n) 83:9,20 ayetlerinde s\u00f6z\u00fc edilen “Kitab\u00fcn Markum”(Rakamlanm\u0131\u015f Kitap) ne demektir? Kuran’a g\u00f6re kimler o Rakaml\u0131 Kitaba tan\u0131k olacaklar, kimler “efsane” diyerek reddeceklerdir? (88:9-13; 88:20,21; 6:25).<\/span><\/div>\n

            “Ve de ki: Allah’a hamd olsun. O size ayetlerini g\u00f6sterecek, siz de onlar\u0131 tan\u0131yacaks\u0131n\u0131z. Rabbin, yapt\u0131klar\u0131n\u0131zdan gafil de\u011fil ” (27:93).<\/strong><\/span><\/p><\/blockquote>\n

            “Biz, onlara, ufuklarda ve kendi nefislerinde ayetlerimizi g\u00f6sterece\u011fiz ki onun ger\u00e7ek oldu\u011fu onlara iyice belli olsun. Rabbinin her \u015feye \u015fahit olmas\u0131 yetmez mi?” (41:53)<\/strong><\/span><\/p>\n

            27:93 ayeti, Kuran’\u0131n vahyinden sonra, Allah’\u0131n belirleyece\u011fi bir zamanda \u00f6nemli i\u015faretlerin zuhur edece\u011fini, 41:53 ayeti ise, gerek ufuklarda ve gerekse insanl\u0131k alemi i\u00e7inde “Zikrin” hak oldu\u011funu kan\u0131tlayacak i\u015faretlerin a\u00e7\u0131\u011fa \u00e7\u0131kaca\u011f\u0131n\u0131 bildirir. 10:20 ayetinde ise Kuran’\u0131n mucizesinin ileride ortaya \u00e7\u0131kaca\u011f\u0131 anlat\u0131l\u0131r.<\/span><\/p>\n

            \"kapak.FH10\"<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

            m\u00fckemmel,
            \nnesnel ve evrensel,
            \ninkarc\u0131lar i\u00e7in bir fitne,
            \nerdemlilerin inanc\u0131n\u0131 \u00e7elikle\u015ftiren,
            \nhristiyan ve yahudilerin ku\u015fkusunu kald\u0131ran,
            \nikiy\u00fczl\u00fclere g\u00f6r\u00fclmeyen,
            \ninsanl\u0131\u011fa bir uyar\u0131,
            \nve geride kalanlarla ilerliyenleri ay\u0131rdeden b\u00fcy\u00fck mucizelerden biri (74:28-37)<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":true,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[161,11],"tags":[159,479],"class_list":["post-2677","post","type-post","status-publish","format-standard","hentry","category-19-ayet","category-edipyuksel","tag-19-mucizesi","tag-edip-yuksel-kimdir"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=2677"}],"version-history":[{"count":4,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2677\/revisions"}],"predecessor-version":[{"id":6920,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/2677\/revisions\/6920"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=2677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=2677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=2677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}