{"id":3210,"date":"2012-10-13T22:53:32","date_gmt":"2012-10-14T04:53:32","guid":{"rendered":"http:\/\/19.org\/?p=3210"},"modified":"2012-10-19T01:36:55","modified_gmt":"2012-10-19T07:36:55","slug":"ceviri","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/ceviri\/","title":{"rendered":"\u00c7evirinin \u00c7evirisi"},"content":{"rendered":"

\u00c7evirinin \u00c7evirisi: \u00c7eviri Merakl\u0131lar\u0131na<\/span>
\n<\/strong>
\nEdip Y\u00fcksel
\n13 Ekim 2012
\nwww.19.org<\/strong><\/p>\n

A\u015fa\u011f\u0131daki orijinal T\u00fcrk\u00e7e ile \u0130ngilizce \u00e7evirisini ve \u00e7evirinin \u00e7evirisi olan T\u00fcrk\u00e7eyi birbirine kar\u0131\u015ft\u0131rabilir ve baz\u0131 dersler \u00e7\u0131karabilirsiniz. \u00c7evirmenlerin orijinal metinleri nas\u0131l tahrif ederek \u00e7evirdiklerine defalarca tan\u0131k olmu\u015f birisi olarak, hayat hik\u00e2yemin \u0130ngilizceden T\u00fcrk\u00e7eye \u00d6zg\u00fcr Mandal gibi yetenekli ve dikkatli bir \u00e7evirmen taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 i\u00e7in \u00e7ok \u015fansl\u0131y\u0131m.<\/p>\n

Hicretten \u00f6nce T\u00fcrkiye’de en \u00e7ok satan kitaplar\u0131mdan \u0130lgin\u00e7 Sorular\u0131n ikinci kitab\u0131n\u0131n arka kapak yaz\u0131s\u0131n\u0131n orijinali (\u0130lk bas\u0131m: 1987)<\/strong><\/p>\n

Emevilerden itibaren ba\u015flayan ve gittik\u00e7e artan cehalet ve ba\u011fnazl\u0131k d\u00f6nemi art\u0131k vadesini doldurmu\u015ftur. \u0130slam alemindeki fitnelerin, ihtilaflar\u0131n, kavgalar\u0131n, zul\u00fcmlerin ve peri\u015fanl\u0131\u011f\u0131n temel sebebini merak ediyorsan\u0131z, bu kitab\u0131 dikkatle okumal\u0131s\u0131n\u0131z. Bu kitap, size M\u00fcsl\u00fcmanca bir bak\u0131\u015f a\u00e7\u0131s\u0131 kazand\u0131rmaya y\u00f6nelik bir \u00e7al\u0131\u015fman\u0131n ikinci basama\u011f\u0131d\u0131r.<\/p>\n

Daha \u00f6nce “Kur’an En B\u00fcy\u00fck Mucize”yle temel atm\u0131\u015f ve “\u0130lgin\u00e7 Sorular”\u0131n 1. cildiyle ilk basama\u011f\u0131 \u00e7\u0131km\u0131\u015f olmal\u0131s\u0131n\u0131z. Allah’\u0131n muhlis kullar\u0131na nasip k\u0131ld\u0131\u011f\u0131 ileri anlay\u0131\u015f d\u00fczeyine \u00e7\u0131kmak i\u00e7in gerekli ko\u015fullar\u0131n ba\u015f\u0131nda akl\u0131n\u0131z\u0131 kullanmak ve kalabal\u0131klara kap\u0131lmamak gelir. E\u011fer siz, ger\u00e7ekleri, onu kabul eden kelle say\u0131s\u0131yla de\u011ferlendirmiyorsan\u0131z mutlak ger\u00e7e\u011fe ula\u015fabilirsiniz.<\/p>\n

Toplumumuzun belle\u011fine y\u00fczy\u0131llard\u0131r i\u015flemi\u015f yanl\u0131\u015f \u00f6nyarg\u0131lar\u0131 kald\u0131rman\u0131n, atomu par\u00e7alamaktan daha zor oldu\u011funu biliyorum. Buna gayret edenlerin, dedikodu, yalan ve iftiralarla aforoz edildiklerini de biliyorum. Fakat Rabbimizin s\u00f6z verdi\u011fi zafer ve yard\u0131m art\u0131k yakla\u015fm\u0131\u015ft\u0131r. Gece, d\u00f6nmeye y\u00fcz tutmu\u015ftur.<\/p>\n

Ne mutlu, sabah\u0131n ayd\u0131nl\u0131\u011f\u0131na kavu\u015fanlara! Ne mutlu, Rabbimizin Son MESAJINI aklederek dinleyenlere!…<\/p>\n

\"\"<\/a><\/p>\n

 <\/p>\n

\u0130ngilizce otobiyografim i\u00e7in \u015f\u00f6yle \u00e7evirdim:<\/strong><\/p>\n

The era of ignorance and bigotry, which started with Umayyad Dynasty has completed its term. If you wonder the reason behind the discord, animosity, wars, oppression, and scientific and economic backwardness in Muslim World, you should read this book carefully. This book is the second step of an attempt to provide you with a muslim perspective.<\/p>\n

Previously, we laid the foundation with ” Quran: The Ultimate Miracle,” and constructed the first step by the first volume of “Interesting Questions.” The first condition to become a true servant of God is to use your intelligence and not to follow the crowds. If you accept ideas merely because the number of votes they receive, you cannot attain the truth.<\/p>\n

I know that removing false ideas and prejudices from the heart of the masses is more difficult than dividing an atom. I know that those who attempted to do so were excommunicated through insults and slander. Nevertheless, the victory and support promised by God has come closer. The night is going to be over.<\/p>\n

Happy are those who see the light of the morning! Happy are those who listen to the Last Message of our Lord by using their intellect!<\/p>\n

Orijinaline sahip olmayan \u00e7evirmen \u00d6zg\u00fcr Mandal taraf\u0131ndan T\u00fcrk\u00e7e’ye \u015f\u00f6yle \u00e7evrildi:<\/strong><\/p>\n

Emevi Hanedanl\u0131\u011f\u0131 zaman\u0131nda ba\u015flayan cehalet ve ba\u011fnazl\u0131k \u00e7a\u011f\u0131 devrini tamamlam\u0131\u015ft\u0131r. E\u011fer \u0130slam d\u00fcnyas\u0131ndaki anla\u015fmazl\u0131klar, d\u00fc\u015fmanl\u0131klar, sava\u015flar, zul\u00fcm, bilimsel ve ekonomik gerili\u011fin nedenlerini merak ediyorsan\u0131z bu kitab\u0131 dikkatle okumal\u0131s\u0131n\u0131z. Bu kitap, size bir M\u00fcsl\u00fcman bak\u0131\u015f a\u00e7\u0131s\u0131 sa\u011flama te\u015febb\u00fcs\u00fcn\u00fcn ikinci ad\u0131m\u0131d\u0131r.<\/p>\n

Bundan \u00f6nce \u201cKuran: En B\u00fcy\u00fck Mucize\u201d ile temeli at\u0131p \u201c\u0130lgin\u00e7 Sorular\u201d\u0131n birinci cildiyle binaya ilk tu\u011flay\u0131 koymu\u015ftuk. \u0130lk \u015fart Allah\u2019\u0131n do\u011fru bir kulu olup akl\u0131n\u0131z\u0131 kullanman\u0131z ve kalabal\u0131klara uymaman\u0131zd\u0131r. Fikirleri sadece ald\u0131klar\u0131 oylar\u0131n say\u0131s\u0131na bakarak kabul ederseniz, do\u011fruya\/ger\u00e7e\u011fe ula\u015famazs\u0131n\u0131z.<\/p>\n

Yanl\u0131\u015f fikirleri ve \u00f6nyarg\u0131lar\u0131 kitlelerin kalbinden s\u00f6k\u00fcp atman\u0131n atomu par\u00e7alamaktan daha zor oldu\u011funu biliyorum. Bunu yapmaya \u00e7al\u0131\u015fanlar\u0131n hakaret ve iftiralara u\u011frayarak aforoz edilece\u011fini de biliyorum. Ancak Allah\u2019\u0131n vaadi olan zafer ve destek \u00e7ok yakla\u015fm\u0131\u015ft\u0131r. Ayd\u0131nl\u0131k g\u00fcnler bizi bekliyor.<\/p>\n

Ne mutlu sabah\u0131n \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6renlere! Ne mutlu akl\u0131n\u0131 kullanarak Efendimizin Son Mesaj\u0131n\u0131 dinleyenlere!<\/p>\n

***<\/p>\n

\u0130kinci bir \u00f6rne\u011fi de Ru\u015fen \u00c7ak\u0131r’\u0131n Ayet ve Slogan adl\u0131 kitab\u0131ndan yapt\u0131\u011f\u0131m birka\u00e7 paragraf\u0131n \u0130nglizce \u00e7evirisinin orijinale bakmadan tekrar T\u00fcrk\u00e7e’ye yap\u0131lan \u00e7evirisi:<\/span><\/p>\n

Ru\u015fen \u00c7ak\u0131r’\u0131n Orijinal yaz\u0131s\u0131:<\/strong><\/p>\n

Son y\u0131llar\u0131n T\u00fcrkiyesi’nde bu “modernist” tebli\u011f y\u00f6nteminin iki uygulay\u0131c\u0131s\u0131 me\u015fhur oldu: Adnan Hoca diye bilinen Adnan Oktar ile Edip Y\u00fcksel. Oktar ve Y\u00fcksel birbirlerinden habersiz olarak, farkl\u0131 bi\u00e7imlerde ama sonunda ayn\u0131 kap\u0131ya \u00e7\u0131kan \u00e7al\u0131\u015fmalar i\u00e7ine girdiler. Ayk\u0131r\u0131 insanlar olarak \u0130slami kamp\u0131n \u00e7o\u011funlu\u011fuyla ili\u015fkileri yukar\u0131da \u00f6zetledi\u011fimize benzer \u015fekillerde geli\u015fti. Y\u00f6ntemleri onlar\u0131 belirli bir a\u015famadan sonra (zorunlu olarak) bir araya getirdi, birbirlerine destek oldular. Entelekt\u00fcel d\u00fczeyi daha y\u00fcksek olan Y\u00fcksel, Adnan Hoca’ya \u00f6\u011f\u00fctler verdi, Hoca da onu can kula\u011f\u0131yla dinledi. Ama sonra yollar\u0131 ayr\u0131ld\u0131. Bu ayr\u0131l\u0131\u011f\u0131n temelinde Edip Y\u00fcksel’in a\u015f\u0131r\u0131 dobra ve cesur olmas\u0131, Adnan Hoca’n\u0131n ise aksine ger\u00e7ek d\u00fc\u015f\u00fcncelerini a\u00e7\u0131klamay\u0131 dar bir kesimle s\u0131n\u0131rl\u0131 tutup, \u00e7ekinmeden “yalan” s\u00f6ylemesi (\u0130slami deyimiyle takiyye yapmas\u0131) yat\u0131yordu. Final ise hem Edip Y\u00fcksel, hem Adnan Hoca, hem de her ikisini de amans\u0131zca su\u00e7layan \u0130slami kesimin geneli i\u00e7in olduk\u00e7a polisiye, dramatik, komik ve anlaml\u0131 oldu.<\/p>\n

Edip Y\u00fcksel, Adnan Hoca’n\u0131n kendisine \u00e7ekinmeden a\u00e7t\u0131\u011f\u0131 “ayk\u0131r\u0131 fikirlerini” (ki bu fikirlerin T\u00fcrkiye tekeli Y\u00fcksel’ deydi), b\u00fct\u00fcn \u0131srarlar\u0131na ra\u011fmen a\u00e7\u0131k\u00e7a savunmaktan ka\u00e7\u0131nmas\u0131na \u00e7ok k\u0131z\u0131yordu. Bir g\u00fcn Hoca’n\u0131n evine gitti, cebine (ya da \u00e7antas\u0131na) bir teyp yerle\u015ftirerek onu samimi bir \u015fekilde konu\u015fturdu. Daha do\u011frusu kendi “ayk\u0131r\u0131” g\u00f6r\u00fc\u015flerini tekrarlay\u0131p, Hoca’n\u0131n bunlara kat\u0131ld\u0131\u011f\u0131n\u0131 bir kez daha teyid etti. Ard\u0131ndan kaset, hem kendisine iyi g\u00f6zle bakmay\u0131p, hem de “Adnanizm”e \u00f6ld\u00fcr\u00fcc\u00fc bir darbe vurmak i\u00e7in yan\u0131p tutu\u015fan \u0130slamc\u0131 yay\u0131n organlar\u0131n\u0131n eline ge\u00e7ti. Bu kasetin de\u015fifreleri birka\u00e7 \u0130slami dergide birden yay\u0131mland\u0131 ve Adnan Hoca’n\u0131n da Edip Y\u00fcksel gibi “\u0130slam’dan sapm\u0131\u015f oldu\u011fu” b\u00f6ylece kan\u0131tland\u0131….<\/p>\n

Bu faaliyetleri s\u0131ras\u0131nda Edip Y\u00fcksel \u0130slami kesim taraf\u0131ndan desteklendi. Onun kitaplar\u0131 de\u011fi\u015fik cemaatler (\u00f6zellikle baz\u0131 Nurcu gruplar) taraf\u0131ndan tebli\u011f faaliyetlerinde kullan\u0131ld\u0131. Yaln\u0131z Y\u00fcksel’in gen\u00e7 ya\u015f\u0131na ve tecr\u00fcbesizli\u011fine bakmadan her konuda fikir beyan etmesi ve bunlar\u0131n bir k\u0131sm\u0131n\u0131n fazlas\u0131yla c\u00fcretk\u00e2r olmas\u0131 \u0130slami ilimleri tekellerinde tutmak isteyen baz\u0131 ki\u015filerde rahats\u0131zl\u0131klara da yol a\u00e7maya ba\u015flam\u0131\u015ft\u0131. Yine de kimse geni\u015f bir pop\u00fclariteye sahip olan Y\u00fcksel’e ve onun \u00f6zellikle gen\u00e7leri \u0130slam’a y\u00f6neltti\u011fi kesin olan kitaplar\u0131na a\u00e7\u0131ktan cephe almaya cesaret edemedi….<\/p>\n

Cemaat i\u00e7inde b\u00f6l\u00fcnmelere yol a\u00e7an ictihadlar, Adnan Oktar’\u0131n yazg\u0131s\u0131n\u0131n Edip Y\u00fcksel’inkiyle \u00e7ak\u0131\u015ft\u0131\u011f\u0131n\u0131n g\u00f6stergeleriydi. Cemaatten ayr\u0131lanlar\u0131n aktard\u0131\u011f\u0131 \u0130slam’\u0131n bu modern yorumlar\u0131n\u0131n Y\u00fcksel taraf\u0131ndan alenen savunuldu\u011fu biliniyordu. \u0130lgin\u00e7 Sorular kitab\u0131n\u0131n son sayfalar\u0131nda bir anket formu yay\u0131mlayan Y\u00fcksel, okuyuculardan “kafa kar\u0131\u015ft\u0131ran sorular\u0131” kendisine postalamalar\u0131n\u0131 istemi\u015fti. \u0130\u015fte bu yeni sorular\u0131n cevaplar\u0131yla \u0130lgin\u00e7 Sorular-2 kitab\u0131 ortaya \u00e7\u0131kt\u0131. Ancak Y\u00fcksel’in eski kitaplar\u0131n\u0131 teredd\u00fcts\u00fcz basan yay\u0131nevleri bu yeni \u00e7al\u0131\u015fma i\u00e7in ayn\u0131 cesareti g\u00f6steremediler. Y\u00fcksel de kitab\u0131n\u0131 kendi kurdu\u011fu bir yay\u0131nevinden, Y\u00fczond\u00f6rt [yani 19X6] Yay\u0131nlar\u0131’ndan \u00e7\u0131kartt\u0131.<\/p>\n

Y\u00fcksel bu kitapta insanlar\u0131 “ak\u0131llar\u0131ndan fedak\u00e2rl\u0131k etmeden geleneksel dini sorgulamak ve ara\u015ft\u0131rmaya… \u00c7ifte standartl\u0131 olmay\u0131 terk ederek, d\u00fcnya i\u015flerinde kulland\u0131klar\u0131 ak\u0131llar\u0131n\u0131, dinlerini anlamakta da devreye sokmaya” \u00e7a\u011f\u0131r\u0131yordu. Ona g\u00f6re “Emevilerden itibaren ba\u015flayan ve gittik\u00e7e artan cehalet ve ba\u011fnazl\u0131k d\u00f6nemi, art\u0131k vadesini doldurmu\u015ftur.” “\u0130slam \u00e2lemindeki fitnelerin, ihtilaflar\u0131n, kavgalar\u0131n, zul\u00fcmlerin ve peri\u015fanl\u0131\u011f\u0131n temel sebebini merak edenleri” kitab\u0131n\u0131 dikkatle okumaya davet eden Y\u00fcksel ba\u015f\u0131na gelecekleri de \u00f6nceden kestirebiliyordu:<\/p>\n

\u00a0“Toplumumuzun belle\u011fine y\u00fczy\u0131llard\u0131r i\u015flemi\u015f \u00f6nyarg\u0131lar\u0131 kald\u0131rman\u0131n, atomu par\u00e7alamaktan daha zor oldu\u011funu biliyorum. Buna gayret edenlerin, dedikodu, yalan ve iftiralarla aforoz edildiklerini de biliyorum.”<\/p>\n

Ger\u00e7ekten Y\u00fcksel aforoz edildi, ba\u015fta babas\u0131 Sadrettin Y\u00fcksel ve karde\u015fleri taraf\u0131ndan. Bir\u00e7ok dergide aleyhine yaz\u0131 yaz\u0131l\u0131yor, bunlara yazd\u0131\u011f\u0131 cevaplar\u0131 ayn\u0131 dergilerde yay\u0131mlatam\u0131yordu. Kendisine y\u00f6neltilen su\u00e7lamalar\u0131n ayn\u0131s\u0131n\u0131 ve bunlara verdi\u011fi cevaplar\u0131 Sak\u0131ncal\u0131 Yaz\u0131lar ad\u0131yla kitapla\u015ft\u0131rd\u0131. Kimli\u011fi me\u00e7hul ki\u015filer binlerce kitab\u0131 matbaadan \u00e7ald\u0131lar. Piyasaya s\u00fcr\u00fclebilenleri kitap\u00e7\u0131lardan tek tek toplamaya \u00e7al\u0131\u015ft\u0131lar…<\/p>\n

Edip Y\u00fcksel, Halife olay\u0131ndaki geli\u015fmeler \u00fczerine katlanarak artan sald\u0131r\u0131lar kar\u015f\u0131s\u0131nda iyice yaln\u0131zla\u015f\u0131yordu. Zaman\u0131nda onun “mucize” kitaplar\u0131n\u0131 basm\u0131\u015f (ve bundan iyi de para kazanm\u0131\u015f) olan \u0130nk\u0131l\u00e2p Yay\u0131nlar\u0131 hem piyasada bulunan kitaplar\u0131 toplam\u0131\u015f, hem de “ilmi bir heyet”e haz\u0131rlatt\u0131\u011f\u0131 yeni bir kitapla “19 Mucizesi”nin sa\u00e7mal\u0131\u011f\u0131n\u0131n propagandas\u0131n\u0131 yapmaya ba\u015flam\u0131\u015ft\u0131. Adnan Hoca’n\u0131n d\u0131\u015f\u0131nda kimsenin deste\u011fini alamayan Y\u00fcksel, birdenbire kendisini Atat\u00fcrk’\u00fcn yan\u0131nda buldu. Bir zamanlar Atat\u00fcrk’e hakaretten hapis yatan Y\u00fcksel, art\u0131k onu, “\u0130slam’\u0131 \u00e7ekilmez, ya\u015fanmaz bir din haline getiren, t\u00fcm\u00fcyle despot, hatta fa\u015fist denilebilecek bir d\u00f6neme son veren” bir ki\u015fi olarak y\u00fcceltiyordu. Y\u00fcksel’e g\u00f6re “Atat\u00fcrk’\u00fc Allah g\u00f6revlendirmi\u015fti.” Bu iddias\u0131n\u0131 yine 19’la kan\u0131tlama yoluna gitmesi de hi\u00e7 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildi: Do\u011fum tarihi 1881, yani 19X19; \u00f6l\u00fcm tarihi 1938, yani 19X102; Samsun’a ayak bas\u0131\u015f\u0131 19 May\u0131s 1919; Mustafa Kemal Atat\u00fcrk ismi toplam 19 harften olu\u015fuyor…<\/p>\n

Adnan Hoca’n\u0131n bu konuda da Y\u00fcksel’i izlemesi fazla vakit almad\u0131. Genel Yay\u0131n Koordinat\u00f6rl\u00fc\u011f\u00fc’n\u00fc yapt\u0131\u011f\u0131 R\u00f6nesans adl\u0131 dergide, “kendi sorup kendi cevap verdi\u011fi” izlenimi uyand\u0131ran s\u00f6yle\u015finin bir yerinde \u015funlar\u0131 s\u00f6yledi Hoca: “Ge\u00e7mi\u015fte hakk\u0131nda yanl\u0131\u015f fikirlere sahip bulundu\u011fum B\u00fcy\u00fck \u00d6nder Atat\u00fcrk’e ve Atat\u00fcrk ilkelerine ba\u011fl\u0131l\u0131\u011f\u0131m\u0131 \u00f6zellikle vurguluyorum.”…<\/p>\n

Edip Y\u00fcksel uzun zamand\u0131r Tucson’daki Birle\u015fik \u0130slam Ulusu adl\u0131 kurulu\u015fun merkezinde ya\u015f\u0131yor. D\u00fcnya F\u0131k\u0131h Konseyi’nin karar\u0131ndan yakla\u015f\u0131k 6 ay sonra Re\u015fad Halife bir m\u00fcsl\u00fcman taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc. Onun takip\u00e7ilerinin durumu hakk\u0131nda T\u00fcrkiye’de fazla bir \u015fey bilinemiyor. …<\/p>\n

Edip Y\u00fcksel’in \u0130nglizce’ye \u00e7evirisi<\/strong><\/p>\n

In recent years in Turkey, two proponents of this “modernist” methodology gained fame: Adnan Oktar who is called Adnan Hoca and Edip Y\u00fcksel. Though Oktar and Y\u00fcksel embarked missions independent of each other and used different strategies, their work converged. Both being eccentric their relationship with the majority of Muslim groups evolved in the manner as I explained above. Their common methodology brought them together and they supported each other. Y\u00fcksel, who was intellectually more gifted, mentored Adnan Hoca, and Hoca listened to his advice with utmost attention. Then their ways parted. The root of the separation was in their characters: Edip Y\u00fcksel is extremely bold and courageous, while Adnan Hoca sharing his real thoughts with only a small group of followers and telling “lies” without hesitation (in Islamic terminology: doing taqiyya<\/em>). For the majority of the Islamic segment the finale of this relationship became a police thriller, a dramatic, funny and meaningful story.<\/p>\n

Edip Y\u00fcksel was getting angry to Adnan Oktar for not publicly defending his “eccentric ideas” (which was under Y\u00fcksel’s monopoly in Turkey). One day he went to Hoca’s home and placed a voice recorder in his pocket (or bag) and made him talk in candidly and frankly. In other words, he repeated some of his eccentric ideas and made Hoca express his agreement and support. Then he submitted the audio cassette to \u0130slamist media, which hated both. Several Islamist magazines published the transcript of the conversation to hit a fatal blow to “Adnanism”. This way, they proved that Adnan Hoca too had “diverted from Islam” like Edip Y\u00fcksel. \u2026<\/p>\n

Known with abovementioned activities, Edip Y\u00fcksel was supported by Islamic segment of population. His books were used by various jamaat (especially some Nurcu groups) in their missions to proselytize new recruits. But, without considering his age and lack of experience, Y\u00fcksel expressed his opinions on every issue and in some cases he was very daring. This disturbed some leaders who wanted to hold monopoly over Islamic knowledge. But, none dared to criticize Y\u00fcksel since he had wide range popularity and his books were instrumental for many young men’s conversion to Islam. \u2026<\/p>\n

New ideas that started division among the followers were signs that Adnan Oktar’s fate criss-crossed with Edip’s. It was known that the modern interpretations of Islam which led the more conservative members leave the ranks were defended by Y\u00fcksel publicly. In the last pages of \u0130lgin\u00e7 Sorular<\/em> (Interesting Questions), [and before that in the last pages of Quran the Greatest Miracle], Y\u00fcksel requested from his readers to send him challenging questions that causes “confusion.” This new survey and questionnaire appeared in \u0130lgin\u00e7 Sorular-2. Publishing houses that published Edip’s previous books without hesitations could not show the courage to publish his new book. Thus, Y\u00fcksel published his book through a new publishing house which he established, Y\u00fczond\u00f6rt (HundredForteen 19×6).<\/p>\n

In this book Y\u00fcksel invited people “to question religious dogmas without compromising their reasoning faculties\u2026 to use the same mind which they use in their work place and daily lives and stop using double standards.” To him, “the era of ignorance and bigotry starting from Umayyad dynasty which has increasingly grown since, is finally coming to an end.” Inviting those who wonder the cause and origin “of corruption, ignorance, divisions, backwardness, wars, oppression and tragedies” to read his book carefully, Y\u00fcksel could guess what would happen to him:<\/p>\n

“I know that removing the prejudices and dogmas that have engrained in the minds of our people is more difficult than splitting the atom. I also know that anyone who attempts this will be excommunicated through gossip, lies and false accusations.”<\/p>\n

Indeed, Y\u00fcksel was excommunicated, which started by his father Sadrettin Y\u00fcksel and his siblings. Numerous magazines were publishing articles against him and his responses to criticisms and allegations were not published. He published the major articles written against him togther with his responses to each in Sak\u0131ncal\u0131 Yaz\u0131lar (Dangerous Articles). Unidentified group of people stole the first edition of his book from the printing house. They then collected the copies of his book that he managed to distribute to bookstores, one by one. \u2026<\/p>\n

Upon the new development in the case of Rashad Khalifa, the degree and volume of attacks against Edip Y\u00fcksel made him even more isolated. The Ink\u0131lab<\/em> Publishing House which once published his “miracle” books (and made big money from them) started collecting Yuksel’s books from bookstores and on top of that published a new book written by a “committee of scholars” to trash Yuksel’s book on “Miracle 19.” Receiving the support of none except of Adnan Hoca, Y\u00fcksel suddenly found himself on the side of Atat\u00fcrk. Y\u00fcksel who was once imprisoned for insulting Atat\u00fcrk was now praising him for “ending an era of despots and fascists that transformed Islam to a menace, to an impractical religion.” According to Yuksel, “Atat\u00fcrk was commissioned by God.” It was not a surprise to see him supporting this claim with 19. His birthyear 1881 (19×19); his death year 1938 (19×102), starting the war of independence by landing in Samsun in 19 May 1919, and the 19 letters in his name: Mustafa Kemal Atat\u00fcrk…<\/p>\n

It did not take too long for Adnan Hoca to follow Y\u00fcksel. In R\u00f6nesans<\/em> magazine which he was the General Publication Coordinator, in an interview that appears that he both asked the questions and responses, Hoca said the following: “I want to emphasize my admiration for Great Leader Atat\u00fcrk and his principles, whom I had wrong ideas in the past.”\u2026<\/p>\n

Edip Y\u00fcksel has been living in the center of United Islamic Nation in Tucson. Approximately 6 months after the World Fiqh Committie’s fatwa, Rashad Khalifa was killed by a Muslim. There is not much information about his followers in Turkey.<\/p>\n

\u00d6zg\u00fcr Mandal’\u0131n \u0130nglizce metni tekrar T\u00fcrk\u00e7e’ye \u00e7evirisi:<\/strong><\/p>\n

T\u00fcrkiye\u2019de son y\u0131llarda iki yenilik\u00e7i yakla\u015f\u0131m yanl\u0131s\u0131 \u00fcn kazand\u0131: Adnan Hoca olarak bilinen Adnan Oktar ve Edip Y\u00fcksel. Adnan Oktar ve Edip Y\u00fcksel birbirinden ba\u011f\u0131ms\u0131z olarak vazifeye at\u0131lm\u0131\u015f ve farkl\u0131 stratejiler kullan\u0131yor olsalar da i\u015fleri birbirine benzemektedir. \u0130ki tuhaf insan olarak M\u00fcsl\u00fcman gruplarla ili\u015fkileri yukar\u0131da bahsetti\u011fim \u015fekilde geli\u015fmi\u015ftir. Ortak yakla\u015f\u0131mlar\u0131 onlar\u0131 bir araya getirdi ve birbirlerini desteklemeye ba\u015flad\u0131lar. Entelekt\u00fcel anlamda daha yetenekli olan Y\u00fcksel, Adnan Hocan\u0131n ak\u0131l hocal\u0131\u011f\u0131n\u0131 yapt\u0131 ve Adnan Hoca da onun tavsiyelerini b\u00fcy\u00fck bir dikkatle dinledi. Sonra yollar\u0131 ayr\u0131ld\u0131. Ayr\u0131l\u0131klar\u0131n\u0131n temel nedeni karakterleriydi: Edip Y\u00fcksel olduk\u00e7a y\u00fcrekli ve cesurken, Adnan Hoca ger\u00e7ek d\u00fc\u015f\u00fcncelerini sadece k\u00fc\u00e7\u00fck bir grup m\u00fcridiyle payla\u015f\u0131yor ve hi\u00e7 \u00e7ekinmeden yalan s\u00f6yl\u00fcyordu (\u0130slami terminolojiyle s\u00f6ylersek takiyye yap\u0131yordu). \u0130slami kesimlerin \u00e7o\u011fu i\u00e7in bu ili\u015fkinin sonu polisiye bir roman; dramatik, komik ve anlaml\u0131 bir \u00f6yk\u00fc gibi olmu\u015ftu.<\/p>\n

Edip Y\u00fcksel, tuhaf fikirlerini aleni olarak savunmayan Adnan Oktar\u2019a k\u0131zmaya ba\u015flam\u0131\u015ft\u0131. Bir g\u00fcn cebine veya \u00e7antas\u0131na koydu\u011fu bir ses kay\u0131t cihaz\u0131yla Hoca\u2019n\u0131n yan\u0131na giderek onu samimi ve a\u00e7\u0131k bir \u015fekilde konu\u015fturdu. Ba\u015fka bir deyi\u015fle tuhaf fikirlerinden baz\u0131lar\u0131n\u0131 tekrarlad\u0131 ve Hoca\u2019n\u0131n onlar\u0131 kabul etti\u011fini ve destekledi\u011fini ifade etmesini sa\u011flad\u0131. Sonra kaseti ikisinden de nefret eden \u0130slamc\u0131 medyaya verdi. Birka\u00e7 \u0130slami dergi Adnanizm\u2019e \u00f6ld\u00fcr\u00fcc\u00fc bir darbe vurmak amac\u0131yla bu konu\u015fmay\u0131 yay\u0131mlad\u0131. B\u00f6ylece Adnan Hoca\u2019n\u0131n da Edip Y\u00fcksel gibi \u0130slam\u2019dan \u00e7\u0131kt\u0131\u011f\u0131n\u0131 kan\u0131tlam\u0131\u015f oluyorlard\u0131.<\/p>\n

Yukar\u0131da ad\u0131 ge\u00e7en aktivistlerle birlikte Edip Y\u00fcksel n\u00fcfusun \u0130slami kesiminin deste\u011fini al\u0131yordu. Kitaplar\u0131, \u00e7e\u015fitli cemaatler (\u00d6zellikle de Nurcular) taraf\u0131ndan kendilerine yeni m\u00fcritler kazand\u0131rmak amac\u0131yla kullan\u0131l\u0131yordu. Fakat ya\u015f\u0131n\u0131 ve tecr\u00fcbesizli\u011fini dikkate almadan, Edip Y\u00fcksel her konuda g\u00f6r\u00fc\u015flerini dile getiriyor ve baz\u0131 konularda olduk\u00e7a c\u00fcretk\u00e2r davran\u0131yordu. Bu durum \u0130slami konular \u00fczerinde tekel olmak isteyen baz\u0131 liderleri rahats\u0131z ediyordu. Ama kimse Edip\u2019i ele\u015ftirmeye cesaret edemiyordu, \u00e7\u00fcnk\u00fc pop\u00fclerli\u011finin \u00e7ap\u0131 olduk\u00e7a geni\u015fti ve kitaplar\u0131 bir\u00e7ok gencin \u0130slam\u2019a d\u00f6nmesinde \u00e7ok etkili olmu\u015ftu.<\/p>\n

Takip\u00e7ileri aras\u0131nda ayr\u0131l\u0131klar olmas\u0131na sebep olan yeni fikirler, Adnan Hoca\u2019n\u0131n kaderinin Edip\u2019inkiyle kesi\u015fti\u011fini i\u015faret ediyordu. Daha muhafazak\u00e2r olan \u00fcyelerin saflardan ayr\u0131lmas\u0131na yol a\u00e7an modern \u0130slam yorumlar\u0131n\u0131n Edip taraf\u0131ndan aleni olarak savunuldu\u011fu biliniyordu. \u0130lgin\u00e7 Sorular kitab\u0131n\u0131n ve ondan \u00f6nce Kuran En B\u00fcy\u00fck Mucize kitab\u0131n\u0131n son sayfalar\u0131nda Edip okurlar\u0131ndan kendisine kafa kar\u0131\u015ft\u0131ran sorular sormalar\u0131n\u0131 istiyordu. Bu yeni sorular, \u0130lgin Sorular -2 kitab\u0131nda yer alm\u0131\u015ft\u0131. Ge\u00e7mi\u015fte teredd\u00fct etmeden Edip\u2019in kitab\u0131n\u0131 basan yay\u0131nevleri onun yeni kitab\u0131n\u0131 yay\u0131mlayacak cesareti g\u00f6steremiyorlard\u0131. Bu y\u00fczden Edip, kitab\u0131n\u0131 kendi kurdu\u011fu Y\u00fczond\u00f6rt Yay\u0131nevi vas\u0131tas\u0131yla yay\u0131mlam\u0131\u015ft\u0131.<\/p>\n

Bu yeni kitab\u0131nda Edip insanlar\u0131 dini dogmalar\u0131 d\u00fc\u015f\u00fcnme yetilerinden taviz vermeden \u2013i\u015f yerlerinde ve g\u00fcnl\u00fck hayatlar\u0131nda kulland\u0131klar\u0131 ayn\u0131 akl\u0131 kullan\u0131p \u00e7ifte standarttan vazge\u00e7erek- sorgulamaya davet ediyordu. Ona g\u00f6re, \u201cEmevi Hanedanl\u0131\u011f\u0131 d\u00f6neminden ba\u015flayarak gittik\u00e7e g\u00fc\u00e7lenerek b\u00fcy\u00fcyen cehalet ve ba\u011fnazl\u0131k \u00e7a\u011f\u0131 art\u0131k sona eriyor\u201ddu. Ayr\u0131l\u0131klar\u0131n, yozla\u015fman\u0131n, cehaletin, gerili\u011fin, sava\u015flar\u0131n, zulm\u00fcn ve trajedilerin k\u00f6kenini ve sebebini merak edenleri kitab\u0131n\u0131 dikkatle okumaya \u00e7a\u011f\u0131rarak, kendisine ne olabilece\u011fini de tahmin ediyordu:<\/p>\n

\u201cYanl\u0131\u015f fikirleri ve \u00f6nyarg\u0131lar\u0131 kitlelerin zihninden s\u00f6k\u00fcp atman\u0131n atomu par\u00e7alamaktan daha zor oldu\u011funu biliyorum. Bunu yapmaya \u00e7al\u0131\u015fanlar\u0131n hakaret ve iftiralara u\u011frayarak aforoz edilece\u011fini de biliyorum.\u201d<\/p>\n

Asl\u0131na bakarsan\u0131z Y\u00fcksel\u2019in aforoz edili\u015fi babas\u0131 ve karde\u015fleriyle ba\u015flam\u0131\u015ft\u0131. Say\u0131s\u0131z dergi onun aleyhinde makaleler yay\u0131ml\u0131yor ve bu ele\u015ftirilere ve iddialara Edip\u2019in verdi\u011fi cevaplar\u0131 yay\u0131nlam\u0131yorlard\u0131. Kendisi aleyhinde yaz\u0131lan \u00f6nemli makaleleri ve onlara verdi\u011fi yan\u0131tlar\u0131 Sak\u0131ncal\u0131 Yaz\u0131lar isimli kitab\u0131nda yay\u0131mlad\u0131. Kimli\u011fi bilinmeyen birileri, kitab\u0131n\u0131n ilk bask\u0131s\u0131n\u0131 matbaadan \u00e7alm\u0131\u015ft\u0131. Sonra kitap\u00e7\u0131lara da\u011f\u0131tmay\u0131 ba\u015fard\u0131\u011f\u0131 kitaplar\u0131n\u0131 birer birer kitap\u00e7\u0131lardan toplamaya ba\u015flam\u0131\u015flard\u0131.<\/p>\n

Re\u015fad Halife olay\u0131ndaki geli\u015fmeler \u00fczerine Edip Y\u00fcksel\u2019e yap\u0131lan sald\u0131r\u0131lar\u0131n miktar\u0131 ve derecesi onu daha da yaln\u0131zla\u015ft\u0131rm\u0131\u015ft\u0131. Bir zamanlar Edip\u2019in \u201cmucize\u201d kitaplar\u0131n\u0131 basan (ve b\u00fcy\u00fck paralar kazanan) \u0130nk\u0131lab Yay\u0131nevi, kitapevlerinden Y\u00fcksel\u2019in kitaplar\u0131n\u0131 toplamaya ba\u015flam\u0131\u015f ve hepsinden de \u00f6nemlisi \u00a0onun 19 Mucizesi\u2019yle ilgili kitab\u0131 aleyhine \u201culema komitesi\u201d taraf\u0131ndan yaz\u0131lan bir kitap yay\u0131mlam\u0131\u015ft\u0131. Adnan Hoca hari\u00e7 hi\u00e7 kimseden destek alamayan Edip Y\u00fcksel, birden bire kendini Atat\u00fcrk\u2019\u00fcn taraf\u0131nda bulmu\u015ftu. Bir zamanlar Atat\u00fcrk\u2019e hakaretten hapse at\u0131lan Y\u00fcksel, \u015fimdi \u0130slam\u2019\u0131 tehdit edici ve mant\u0131ks\u0131z bir dine d\u00f6n\u00fc\u015ft\u00fcren zorbalar\u0131n ve fa\u015fistlerin \u00e7a\u011f\u0131na son verdi\u011fi i\u00e7in onu \u00f6v\u00fcyordu. Y\u00fcksel\u2019e g\u00f6re Atat\u00fcrk Allah taraf\u0131ndan g\u00f6revlendirilmi\u015fti. \u0130ddias\u0131n\u0131 19\u2019la desteklemeye \u00e7al\u0131\u015fmas\u0131 \u015fa\u015f\u0131rt\u0131c\u0131 de\u011fildi. Do\u011fum y\u0131l\u0131 1881 (19×99); \u00f6l\u00fcm y\u0131l\u0131 1938 (19×102); Kurtulu\u015f Sava\u015f\u0131\u2019n\u0131 ba\u015flatt\u0131\u011f\u0131 tarih 19 May\u0131s 1919 ve Mustafa Kemal Atat\u00fcrk ad\u0131ndaki harflerin say\u0131s\u0131 (19).<\/p>\n

Adnan Hoca\u2019n\u0131n Edip Y\u00fcksel\u2019i izlemesi uzun s\u00fcrmedi. Genel yay\u0131n y\u00f6netmeni oldu\u011fu R\u00f6nesans dergisinde, sorular\u0131 kendisinin sordu\u011fu ve cevaplar\u0131 da kendisinin verdi\u011fi bir r\u00f6portajda \u015funu s\u00f6yl\u00fcyordu: \u201cGe\u00e7mi\u015fte hakk\u0131nda yanl\u0131\u015f fikirlere sahip oldu\u011fum B\u00fcy\u00fck lider Atat\u00fcrk ve devrimlerine olan hayranl\u0131\u011f\u0131m\u0131 vurgulamak istiyorum.\u201d \u2026<\/p>\n

Edip Y\u00fcksel, Tucson\u2019da United Islamic Nation (Birle\u015fik \u0130slam Ulusu)\u2019\u0131n merkezinde ya\u015famaktad\u0131r. D\u00fcnya F\u0131k\u0131h Komitesi\u2019nin fetvas\u0131ndan yakla\u015f\u0131k alt\u0131 ay sonra Re\u015fad Halife bir M\u00fcsl\u00fcman taraf\u0131ndan \u00f6ld\u00fcr\u00fcld\u00fc. Onun T\u00fcrkiye\u2019deki takip\u00e7ileriyle ilgili fazla bildi yoktur.<\/p>\n","protected":false},"excerpt":{"rendered":"

A\u015fa\u011f\u0131daki orijinal T\u00fcrk\u00e7e ile \u0130ngilizce \u00e7evirisini ve \u00e7evirinin \u00e7evirisi olan T\u00fcrk\u00e7eyi birbirine kar\u0131\u015ft\u0131rabilir ve baz\u0131 dersler \u00e7\u0131karabilirsiniz. \u00c7evirmenlerin orijinal metinleri nas\u0131l tahrif ederek \u00e7evirdiklerine defalarca tan\u0131k olmu\u015f birisi olarak, hayat hik\u00e2yemin \u0130ngilizceden T\u00fcrk\u00e7eye \u00d6zg\u00fcr Mandal gibi yetenekli ve dikkatli bir \u00e7evirmen taraf\u0131ndan yap\u0131ld\u0131\u011f\u0131 i\u00e7in \u00e7ok \u015fansl\u0131y\u0131m.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1180,11],"tags":[],"class_list":["post-3210","post","type-post","status-publish","format-standard","hentry","category-dil","category-edipyuksel"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/3210","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=3210"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/3210\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=3210"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=3210"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=3210"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}