{"id":3227,"date":"2012-10-15T14:20:31","date_gmt":"2012-10-15T20:20:31","guid":{"rendered":"http:\/\/19.org\/?p=3227"},"modified":"2012-12-10T12:37:00","modified_gmt":"2012-12-10T18:37:00","slug":"sadrettin-yuksel","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/sadrettin-yuksel\/","title":{"rendered":"Sadrettin Y\u00fcksel"},"content":{"rendered":"
\n

Sadrettin Y\u00fcksel<\/strong><\/span><\/p>\n

Edip Y\u00fcksel
\n15 Ekim 2012
\nwww.19.org<\/p>\n

Babam\u0131n vefat\u0131 dolay\u0131s\u0131yla bana bassagligi dileginde bulunan tum arkadaslara tesekkur ederim. \u00a0Sadrettin Yuksel hakkinda yazilan bazi makaleleri, hem kendim icin, hem de merak edenler i\u00e7in a\u015fa\u011f\u0131ya al\u0131yorum.<\/p>\n

\"\"<\/a>

S\u00fcrreya, Metin (kucakta), Sadrettin ve Edip 1960 y\u0131l\u0131nda Qulungo yaylas\u0131nda<\/p><\/div>\n

\n<\/div>\n

Ho\u015f bir sad\u00e2 b\u0131rakt\u0131 <\/strong><\/p>\n

Haz\u0131rlayan:<\/strong> M\u00fcfid Y\u00fcksel<\/p>\n

http:\/\/milligazete.com.tr\/index.php?action=show&type=privfiles&topicid=127<\/a><\/p>\n

25 Aral\u0131k 2005<\/p>\n

1920\u2019de Saray\u00f6n\u00fc\u2019nde do\u011fan Sadreddin Y\u00fcksel\u2019in \u00f6mr\u00fc ilim pe\u015finde ko\u015fmakla ve ilim \u00f6\u011fretmekle ge\u00e7ti. Sultan Ahmed Camii imam\u0131 Merhum G\u00f6nenli Mehmed Efendi\u2019nin kurslar\u0131nda ve \u0130smail A\u011fa Kur\u2019an Kursunda talebelere Arap\u00e7a \u0130sl\u00e2m\u00ee ilimler okuttu. Sultan Ahmed Camii eski imamlar\u0131ndan, \u015eeyh Muhammed \u015eefik Arvasi\u2019den\u00a0 teberr\u00fcken ilim ic\u00e2zeti ald\u0131. 1968 y\u0131l\u0131nda ise, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131nca \u0130stanbul Merkez vaizli\u011fine tayin edildi. Bu arada, \u0130stanbul m\u00fcft\u00fcl\u00fc\u011f\u00fc ile Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc\u2019nde Tefsir dersleri vermeye ba\u015flad\u0131.\u00a0 Yine ayn\u0131 tarihlerde, g\u00fcnl\u00fck Bug\u00fcn gazetesinde yaz\u0131lar\u0131 yay\u0131nland\u0131.<\/p>\n

Aslen Bitlis\u2019in Adilcevaz \u0130l\u00e7esinin Ko\u00e7eri (Bug\u00fcnk\u00fc Erikba\u011f\u0131) K\u00f6y\u00fcnden olup ailesi K\u00fcrtlerin Haydaran A\u015firetinden gelmektedir. Babas\u0131 Tahir Efendi (Vefat\u0131:1927) Haydaran a\u015firetinin Asiyan kolundan, Annesi Hatun Han\u0131m ise (vefat\u0131: 1985) ayn\u0131 a\u015firetin Marhuran kolundand\u0131r. Dedesi Ali A\u011fa Birinci D\u00fcnya Sava\u015f\u0131 s\u0131ras\u0131nda Kafkas Cephesinde \u015fehit d\u00fc\u015fer. Cihan Harbi esnas\u0131nda Rus ordular\u0131n\u0131n Ermeni \u00e7eteleriyle birlikte Adilcevaz ve \u00e7evresine tasallutu dolay\u0131s\u0131yle Tahir Efendi bir k\u0131s\u0131m akrabalar\u0131yla birlikte memleketini terk eder ve Konya\u2019n\u0131n Saray\u00f6n\u00fc kazas\u0131na gelip yerle\u015fir.<\/p>\n

Sadreddin Y\u00fcksel 1336\/1920 tarihinde Saray\u00f6n\u00fc il\u00e7esinde do\u011far. Do\u011fumundan sonra ebeveyni taraf\u0131ndan Konya\u2019n\u0131n merkezine, \u015eeyh Sadreddin Konev\u00ee\u00a0 Camiine1 g\u00f6t\u00fcr\u00fcl\u00fcr. Bu camide postni\u015f\u00een olan bir \u015feyh taraf\u0131ndan kendisine \u2018Sadreddin\u2019 ad\u0131 verilir. K\u0131sa bir s\u00fcre sonra, m\u00fctareke d\u00f6neminin ard\u0131ndan memlekete, Ko\u00e7eri k\u00f6y\u00fcne d\u00f6n\u00fcl\u00fcr. Ayn\u0131 k\u00f6yde, Hamidiye alaylar\u0131 pa\u015falar\u0131ndan ve ayn\u0131 a\u015firetten, \u00fcnl\u00fc Haydaranl\u0131 K\u00f6r H\u00fcseyin Pa\u015fa da bulunuyordu. Ailesi, bu pa\u015fan\u0131n maiyyetinde bir aile, dolay\u0131s\u0131yle Pa\u015fa\u2019n\u0131n \u00e7ocuklar\u0131yla birlikte b\u00fcy\u00fcr. Hen\u00fcz yedi ya\u015f\u0131nda iken babas\u0131 Tahir Efendi hastalanarak Adilcevaz\u2019\u0131n Arin k\u00f6y\u00fcnde (bug\u00fcnk\u00fc G\u00f6ld\u00fcz\u00fc K\u00f6y\u00fc) gen\u00e7 ya\u015fta vefat eder. Vasiyeti \u00fczerine cenazesi Ko\u00e7eri K\u00f6y\u00fcnde defnedilir. Bir y\u0131l sonra da -1928\u2019de- H\u00fcseyin Pa\u015fa namaz k\u0131larken, kendisinin eski adamlar\u0131ndan ve Huyti A\u015fireti Reisi Hac\u0131 Musa Bey\u2019in o\u011flu Medeni Bey taraf\u0131ndan \u00f6ld\u00fcr\u00fcl\u00fcnce aile himayesiz kal\u0131r. 11-12 ya\u015flar\u0131nda okumak \u00fczere ailesinden ayr\u0131l\u0131p Kur\u2019an-\u0131 Ker\u00eem\u2019i hatmeder.<\/p>\n

Bir medresede \u00e7e\u015fitli K\u00fcrt\u00e7e kitaplar okuduktan sonra, Arap\u00e7a tedrisata ba\u015flar. \u0130lkin, Mu\u015f\u2019un Bulan\u0131k il\u00e7esinin Purka\u015fin K\u00f6y\u00fcnde Molla Z\u00fcbeyr\u2019in yan\u0131nda biraz sarf-nahiv okur. Sonra, Resulan Ve Ko\u011fak K\u00f6ylerinde okumaya devam eder. 1934 y\u0131l\u0131nda Bitlis\u2019in Nor\u015fin Nahiyesine (bug\u00fcnk\u00fc G\u00fcroymak \u0130l\u00e7esi) gider. Burada, \u00fcnl\u00fc K\u00fcrd Nak\u015fibendi-Halid\u00ee me\u015fayihinden \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin2 (Vefat\u0131: 1304\/1886) medresesine girer. Bu s\u0131rada, medrese, ad\u0131 ge\u00e7en \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin torunu \u015eeyh Ma\u2019sum (vefat\u0131: 1971) taraf\u0131ndan idare edilmektedir. Bu medresede \u015eeyh Takiyuddin3 (Vefat\u0131: 1968) ve Molla Abd\u00fclb\u00e2k\u00ee \u2018nin4 yan\u0131nda okur.<\/p>\n

Daha sonra, Nor\u015fin Medresesine ba\u011fl\u0131, Mutki\u2019nin Ohin (\u015eimdiki Yukar\u0131 Koyunlu) K\u00f6y\u00fcndeki medrese\u2019ye giderek, burada, medresenin sahibi ve \u015eeyh Fethullah El-Verkanis\u00ee\u2019nin5 (Vefat\u0131: 1317\/1899) o\u011flu \u015eeyh Alauddin Efendi6 (Vefat\u0131: 1949) ve onun o\u011flu Mazhar7 (Vefat\u0131: 1988) Efendi\u2019nin yan\u0131nda tedrisata devam eder. Ve \u015eeyh Alaudd\u00een Efendi\u2019den el alarak Nak\u015fibendi tarikat\u0131na intisab eder. Daha sonra Baykan il\u00e7esinin Havil k\u00f6y\u00fcne gidip Molla Muhyiddin Efendi\u2019nin8 (Vefat\u0131: 1988) yan\u0131nda tedrisat\u0131n\u0131 tamamlar. Bundan sonra Nor\u015fin\u2019e d\u00f6n\u00fcp burada ders vermeyi, talebe yeti\u015ftirmeyi s\u00fcrd\u00fcr\u00fcr. 1947 y\u0131l\u0131nda \u015eam\u2019a gitmek ister. \u015eeyh Ma\u2019sum\u2019un o\u011flu \u015eeyh Ma\u2019\u015fuk Efendi (Vefat\u0131: 1975) ile Suriye\u2019ye bir seyahatte bulunur. Burada, \u015eeyh Ma\u2019\u015fuk Efendi\u2019nin9 \u015feyhi ve \u015eeyh Muhammed Ziyaudd\u00een Efendi\u2019nin10 hulefas\u0131ndan \u015eeyh Ahmed El-Haznev\u00ee\u2019yi11 (Vefat\u0131: 1950) ziyaret eder. O s\u0131rada \u015eam\u2019da bulunan \u015eeyh Muhammed \u0130sa\u2019n\u0131n12 iste\u011fiyle \u015eam\u2019a gidip yerle\u015fmek istese de \u015eeyh Ma\u2019sum gitmesini istemedi\u011finden vazge\u00e7erek Nor\u015finde medrese hocal\u0131\u011f\u0131 yapmaya devam eder. Bu s\u0131ralarda, 1945 y\u0131l\u0131nda Bedi\u00fczzamanla tan\u0131\u015f\u0131p mektupla\u015fmaya ba\u015flar. 1952 y\u0131l\u0131nda ise birka\u00e7 kez bizzat Emirda\u011f\u2019da kendisini ziyaret eder.<\/p>\n

\u015eeyh Ma\u2019sum Efendi onu kendisine damat olarak se\u00e7er. Ve 1951 y\u0131l\u0131nda \u015eeyh Ma\u2019sum\u2019un k\u0131z\u0131 Sarete ile evlenir. 1955 y\u0131l\u0131nda mecbur kald\u0131\u011f\u0131ndan askere gitmek durumunda kal\u0131r ve Menemen\u2019de ba\u015flad\u0131\u011f\u0131 askerli\u011fini Ankara\u2019da tamamlar. Askerlik dolay\u0131s\u0131yle Ankara\u2019da iken, baz\u0131 subaylar kendisinden Arap\u00e7a dersler al\u0131p , yan\u0131nda okurlar. Bunun yan\u0131s\u0131ra Diyanet Te\u015fkilat\u0131 ile de irtibat sa\u011flay\u0131p, kendisine te\u015fkilattan fetvalar sorulmaktad\u0131r. 1958 y\u0131l\u0131nda, Ankara\u2019da M\u00fcft\u00fcl\u00fck imtihan\u0131na girer. O s\u0131rada Diyanet \u0130\u015fleri Reisi olan Ey\u00fcp Sabri Hay\u0131rl\u0131o\u011flu taraf\u0131ndan imtihan edilir. M\u00fcft\u00fcl\u00fck imtihan\u0131nda birinci olarak Siirt\u2019in Baykan il\u00e7esi m\u00fcft\u00fcl\u00fc\u011f\u00fcne tayin edilir. Ayn\u0131 y\u0131l Bedi\u00fczzaman\u2019\u0131n talimat\u0131yla, \u0130\u015faratu\u2019l-\u0130\u2019caz tefsirini yay\u0131na haz\u0131rlay\u0131p bir takriz ile birlikte Ankara\u2019da yay\u0131nlar. Fakat k\u0131sa bir s\u00fcre sonra m\u00fcft\u00fcl\u00fck g\u00f6revinden istifa edip Nor\u015fin\u2019e d\u00f6n\u00fcp ders vermeye devam eder. 1960 y\u0131l\u0131nda, Mu\u015f\u2019un Bulan\u0131k il\u00e7esinin Neynik k\u00f6y\u00fcne ta\u015f\u0131n\u0131p burada fahri imaml\u0131k yapar. 1962 y\u0131l\u0131nda ise yine Bulan\u0131k il\u00e7esinin Liz Nahiyesine (bug\u00fcnk\u00fc Erentepe beldesi) ta\u015f\u0131narak burada da fahri imaml\u0131\u011fa devam eder. 1963 y\u0131l\u0131nda ise, \u0130stanbul\u2019a gelir. \u0130stanbul ile memleketi aras\u0131nda gidip gelir. Bu s\u0131rada, \u0130stanbul\u2019da ne\u015fredilen haftal\u0131k Yeni \u0130stikl\u00e2l gazetesinde yaz\u0131lar yazmaya ba\u015flar. 1964 y\u0131l\u0131nda Diyanet \u0130\u015fleri Reisli\u011fi taraf\u0131ndan Kur\u2019an-\u0131 Kerim me\u00e2l ve tefsiri haz\u0131rlamakla g\u00f6revlendirilir. Fakat bu proje sonradan yar\u0131m kal\u0131r. 1966 y\u0131l\u0131 sonunda ise, ailesini alarak \u0130stanbul\u2019a ta\u015f\u0131n\u0131r. Sultan Ahmed Camii imam\u0131 Merhum G\u00f6nenli Mehmed Efendi\u2019nin (Vefat\u0131:1991) kurslar\u0131nda ve \u0130smail A\u011fa Kur\u2019an Kursunda talebelere Arap\u00e7a \u0130sl\u00e2m\u00ee ilimler okutur. Bu tarihlerde, Sultan Ahmed Camii eski imamlar\u0131ndan, \u015eeyh Muhammed \u015eefik Arvasi\u2019den13 teberr\u00fcken ilim ic\u00e2zeti alm\u0131\u015ft\u0131r14. 1968 y\u0131l\u0131nda ise, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131nca \u0130stanbul Merkez vaizli\u011fine tayin edilir. Bu arada, \u0130stanbul m\u00fcft\u00fcl\u00fc\u011f\u00fc ile Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc\u2019nde Tefsir dersleri vermeye ba\u015flar. Bu s\u0131ralarda, g\u00fcnl\u00fck Bug\u00fcn gazetesinde yaz\u0131 yazmay\u0131 da s\u00fcrd\u00fcr\u00fcr.<\/p>\n

1972 y\u0131l\u0131nda, evinde Risale-i Nur k\u00fclliyat\u0131 bulundurmaktan takibata u\u011fray\u0131p mahkemeye sevkedilir. 1975 y\u0131l\u0131nda ise, o s\u0131rada \u0130stanbul m\u00fcft\u00fcs\u00fc olan Abdurrahman \u015eeref G\u00fczelyaz\u0131c\u0131\u2019n\u0131n kendisine olumsuz bir tav\u0131r tak\u0131nmas\u0131ndan dolay\u0131 \u0130stanbul merkez v\u00e2izli\u011finden istifa etmek durumunda kal\u0131r. Yeniden \u00e7ok sevdi\u011fi tedrisata d\u00f6ner. 1996 y\u0131l\u0131nda g\u00f6zlerinde ar\u0131z olan damar hastal\u0131\u011f\u0131n\u0131n art\u0131p, tedrise engel olmas\u0131na kadar tedrisata devam eder. Bu d\u00f6nemde, \u00e7e\u015fitli us\u00fbl, f\u0131k\u0131h, tefsir, kelam, siyer ve mant\u0131k kitaplar\u0131yla Sarf ve Nahiv kitaplar\u0131 okutur. Bunlar\u0131n yan\u0131s\u0131ra, Mevl\u00e2na Cel\u00e2ledd\u00een-i Rumi\u2019nin Mesnevisi, Sa\u2019di\u2019nin G\u00fclistan\u2019\u0131, Molla Cami\u2019nin Div\u00e2n\u0131 ve Baharistan\u2019\u0131, \u0130bn F\u00e2r\u0131z Div\u00e2n\u0131, Haf\u0131z Div\u00e2n\u0131, Mevl\u00e2na Halid-i Ba\u011fdad\u00ee\u2019nin Div\u00e2n\u0131, Birgiv\u00ee\u2019nin Tarikat-\u0131 Muhammediye\u2019si gibi \u00f6nemli eserleri de okutur. Ayr\u0131ca, Bedi\u00fczzaman\u2019\u0131n, \u0130\u015faratu\u2019l-\u0130\u2019caz Fi Mezani\u2019l-\u0130c\u00e2z adl\u0131 tefsiri, Mesnevi-yi Nuriye ve mant\u0131k \u00fczerine yazd\u0131\u011f\u0131 K\u0131z\u0131l \u0130c\u00e2z adl\u0131 eserlerini de okutur.15 7 \u00e7ocuk babas\u0131 olup, K\u00fcrd\u00e7e ve T\u00fcrk\u00e7enin yan\u0131s\u0131ra Arap\u00e7a ve Fars\u00e7a bilmekteydi. 13 Zilhicce 1425\/25 Aral\u0131k 2004 Tarihinde bir Cumartesi g\u00fcn\u00fc sabah saat 10:30 civar\u0131nda evinde vefat eder.<\/p>\n

Eserleri<\/strong><\/p>\n

*Din\u00ee Ve \u0130lm\u00ee \u0130ncelemeler, 1969, \u00d6t\u00fcken Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*Asr\u00ee K\u00e2mus, Arap\u00e7a-T\u00fcrk\u00e7e L\u00fcgat, 1973,\u00a0 Hil\u00e2l Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*\u0130ctihad-Taklid Ve Telfik Risalesi ( Muhammed Abduh, Re\u015fid R\u0131za Ve Hayreddin Karaman\u2019a Reddiye), 1975, Fazilet Ne\u015friyat \u0130stanbul<\/p>\n

*Prof. Muhammed Hamidullah\u2019\u0131n \u0130sl\u00e2m Peygamberi ve Muhammed Resulullah Adl\u0131 Eserlerine Reddiye, 1975, Fazilet Ne\u015friyat, \u0130stanbul<\/p>\n

*Mevl\u00e2na Halid-i Ba\u011fd\u00e2d\u00ee\u2019nin Divan\u0131 Ve \u015eerhi, 1977, Sabah K\u00fclt\u00fcr Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*\u0130sl\u00e2m\u00ee Ara\u015ft\u0131rmalar, 1982 T\u00fbba Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*\u0130sl\u00e2m\u00ee A\u00e7\u0131dan L\u00e2iklik, 1983, Tahran-\u0130ran<\/p>\n

*Makaleler-I, 1985, Madve Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*Makaleler-II, 1987, Madve Yay\u0131nlar\u0131, \u0130stanbul,<\/p>\n

*G\u00fcn\u00fcm\u00fcz Meselelerine Kur\u2019an\u2019dan Cevaplar, Makaleler-III, 1988, Madve Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*Makaleler-IV, 1990, Madve Yay\u0131nlar\u0131, \u0130stanbul.<\/p>\n

*\u0130slam\u00ee Ara\u015ft\u0131rmalar, \u0130kinci Bask\u0131, 1992, Madve Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*Makaleler-V, 1993, Madve Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

Arap\u00e7a eserleri<\/strong><\/p>\n

*\u015eerhu\u2019l-El\u011f\u00e2z, (Bahaudd\u00een \u2018Amil\u00ee\u2019nin \u201cKe\u015fkul\u201d adl\u0131 kitab\u0131ndaki L\u00fc\u011fazlar \u00fczerine \u015eerh), 1983, \u015eamil Yay\u0131nevi, \u0130stanbul.<\/p>\n

Ris\u00e2letun Fi \u015ee\u2019ni\u2019l-Cum\u2019ati, (Cum\u2019a Namaz\u0131 \u00dczerine) 1983, \u0130stanbul.<\/p>\n

*Ha\u015fiyetu \u2018Ala \u015earhi\u2019s-Sud\u00fbr Fi \u015eerhi H\u00e2li\u2019l-Mevta Fi\u2019l-Kub\u00fbr, (\u0130mam Celaludd\u00een \u2018Abdurrahman Es-Suy\u00fbt\u00ee\u2019nin (Vefat\u0131: 911\/1505), Kabir Alemi ile alakal\u0131 kitab\u0131na Ha\u015fiye), 1985, Kahraman Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*Ha\u015fiye \u2018Ala Tefsiri \u0130\u015f\u00e2r\u00e2ti\u2019l-\u0130\u2019caz Fi Mezani\u2019l-\u0130c\u00e2z (Bedi\u00fczzaman\u2019\u0131n \u0130\u015faratu\u2019l-\u0130\u2019caz adl\u0131 Tefsirine Ha\u015fiye), 1988, Med-Zehra Yay\u0131nlar\u0131, \u0130stanbul<\/p>\n

*\u015eerhu \u0130sa \u011eoci, (Molla Halil El-Es\u2019ard\u00ee\u2019nin (Vefat\u0131: 1257\/1841) \u0130sa Goci adl\u0131 Mant\u0131k kitab\u0131na \u015eerh), 1988, Tebli\u011f Yay\u0131nlar\u0131, \u0130stanbul.<\/p>\n

*Tahk\u00eek Ve Ha\u015fiya \u2018Ala Mecelleti\u2019l-Ahk\u00e2mi\u2019l-\u2019Adliyye (Mecelle-i Ahk\u00e2m-\u0131 Adliyye\u2019nin Arap\u00e7a N\u00fcshas\u0131 \u00fczerine Tahkik Ve Ha\u015fiyeler; Yay\u0131nlanmam\u0131\u015ft\u0131r.)<\/p>\n

*Ha\u015fiyetu \u2018Ala Div\u00e2ni \u0130bn F\u00e2rid (\u0130bn Far\u0131z Divan\u0131\u2019na Ha\u015fiye), yay\u0131nlanmam\u0131\u015ft\u0131r.<\/p>\n

*Ta\u2019lik\u00e2t \u2018Ala Ha\u015fiyeti K\u0131z\u0131l \u0130c\u00e2z Fi \u2018\u0130lmi\u2019l-Mantik (Bedi\u00fczzaman\u2019\u0131n Ahdar\u00ee\u2019ye ait S\u00fcllem adl\u0131 manzum mant\u0131k kitab\u0131 \u00fczerine\u00a0 K\u0131z\u0131l \u0130c\u00e2z ad\u0131yla yaz\u0131p yay\u0131nlad\u0131\u011f\u0131, Ha\u015fiyesi \u00fczerine geni\u015f bir Ta\u2019likat; M\u00fcfid Y\u00fcksel taraf\u0131ndan yay\u0131na haz\u0131rlanm\u0131\u015f olup, yay\u0131nlanma a\u015famas\u0131ndad\u0131r.)<\/p>\n

Makalelerinin Yay\u0131nland\u0131\u011f\u0131 Gazeteler:<\/strong><\/p>\n

*Yeni \u0130stikl\u00e2l (Haftal\u0131k Gazete, 1961-66 y\u0131llar\u0131 aras\u0131nda Mehmed \u015eevket Eygi Taraf\u0131ndan yay\u0131nlanm\u0131\u015ft\u0131r.)<\/p>\n

*Bug\u00fcn (G\u00fcnl\u00fck Gazete, 1966-1971 y\u0131llar\u0131 aras\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.)<\/p>\n

*Sabah (G\u00fcnl\u00fck Gazete, 1981 y\u0131l\u0131na kadar yay\u0131n\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.)<\/p>\n

*Ufuk (Haftal\u0131k Gazete)<\/p>\n

*B\u00fcy\u00fck Gazete (Haftal\u0131k, 1976-1980 y\u0131llar\u0131 aras\u0131nda Mehmet \u015eevket Eygi taraf\u0131ndan yay\u0131nlanm\u0131\u015ft\u0131r.)<\/p>\n

*Yeni Asya (G\u00fcnl\u00fck Gazete)<\/p>\n

*Mill\u00ee Gazete<\/p>\n

Ayl\u0131k Dergiler:<\/strong><\/p>\n

*Hil\u00e2l (Salih \u00d6zcan Taraf\u0131ndan \u00e7\u0131kar\u0131lan ayl\u0131k Dergi.)<\/p>\n

*\u0130mza (1989-1994 y\u0131llar\u0131 aras\u0131nda yay\u0131nlanm\u0131\u015ft\u0131r.)<\/p>\n

Giri\u015fim vs.<\/p>\n

Dipnotlar:<\/strong><\/p>\n

1\u2013\u00a0\u015eeyh Sadredd\u00een Konev\u00ee, aslen Malatyal\u0131 olup, Mecd\u00fcdd\u00een \u0130shak\u2019\u0131n o\u011fludur. Muhtemelen 606\/1209 tarihinde d\u00fcnyaya gelmi\u015ftir. Babas\u0131, daha sonra Konya\u2019ya yerle\u015fti\u011finden, Konev\u00ee olarak an\u0131lm\u0131\u015ft\u0131r. Mecd\u00fcdd\u00een \u0130shak Konya\u2019ya \u015eeyh Muhiddin-i Arab\u00ee ve \u015eeyh Evhadudd\u00een-i Kirmani ile birlikte gelmi\u015ftir. \u015eeyh Muhyidd\u00een-i Arab\u00ee\u2019nin yan\u0131nda yeti\u015fmi\u015f onun evlatl\u0131\u011f\u0131 gibi olmu\u015f. \u015eam\u2019da da onunla birlikte olmu\u015f. Bir rivayete g\u00f6re, babas\u0131n\u0131n vefat\u0131n\u0131n ard\u0131ndan, \u015eeyh Muhyidd\u00een-i Arab\u00ee onun v\u00e2lidesini tezvic eylemi\u015f, bu suretle \u00fcvey babas\u0131 olmu\u015ftur. Muhyidd\u00een-i Arab\u00ee\u2019nin vefat\u0131n\u0131n (H. 1240) ard\u0131ndan Konya\u2019ya d\u00f6nm\u00fc\u015f, baz\u0131 \u00e7a\u011fda\u015f yazarlar\u0131n iddialar\u0131n\u0131n aksine Mevl\u00e2na Cel\u00e2ledd\u00een-i R\u00fbm\u00ee ile il\u015fkileri son derece iyi olmu\u015ftur. Mevl\u00e2na\u2019dan sekiz ay sonra 16 Muharrem\u00a0 673\/1274 tarihinde Konya\u2019da vefat etmi\u015f olup, t\u00fcrbesi, Alaaddin Tepesinden Meram\u2019a giden yol \u00fczerinde kendi ad\u0131yla olan camiinin avlusundad\u0131r. Vahdet-i Vuc\u00fbd ekol\u00fcn\u00fcn Muhyidd\u00een-i Arab\u00ee\u2019den sonraki en \u00f6nemli temsilcisi olup, bir\u00e7ok eseri vard\u0131r. Sadredd\u00een Konev\u00ee Camii 673 y\u0131l\u0131nda t\u00fcrbesi ve k\u00fct\u00fcphanesi ile birlikte yapt\u0131r\u0131lm\u0131\u015f olup, k\u00fct\u00fcphanesi de buraya vakfedilmi\u015ftir. Bu k\u00fct\u00fcphane binas\u0131 bilahare y\u0131k\u0131lm\u0131\u015f olup, i\u00e7indeki kitaplar Konya-Yusuf A\u011fa K\u00fct\u00fcphanesi\u2019ne nakledilmi\u015ftir. 673 tarihli in\u015fa kit\u00e2besi\u00a0 giri\u015f kap\u0131s\u0131n\u0131n \u00fczerinde halen mevcuttur. Bu cami ve t\u00fcrbe en son Sultan \u0130kinci Abd\u00fclhamid d\u00f6neminde, 1317\/1899\u2019da o s\u0131rada Konya valisi olan Sadrazam Avlonyal\u0131 Ferid Pa\u015fa taraf\u0131ndan, as\u0131l mimarisine dokunulmadan esasl\u0131 bir tamir g\u00f6rm\u00fc\u015ft\u00fcr. Buna dair tamir kit\u00e2besi de yine giri\u015f kap\u0131s\u0131n\u0131n \u00fczerinde yer almaktad\u0131r. Cami avlusunda, tefsir sahibi \u00fcnl\u00fc \u0130mam Ba\u011fav\u00ee\u2019nin de kabri yer almaktad\u0131r. Cami halen mamur olup ibadete a\u00e7\u0131kt\u0131r.<\/p>\n

2\u2013\u00a0\u015eeyh Abdurrahman Et-Tah\u00ee Bin Molla Mahmud, K\u00fcrdistan\u2019daki Nak\u015fibend\u00ee-Halid\u00ee me\u015fayihinin \u00fcnl\u00fclerinden olup aslen, \u015eirvan kazas\u0131n\u0131n Bervuj nahiyesinin M\u00e2v\u00eet k\u00f6y\u00fcnde bulunan h\u00fcsam\u00e2n a\u015firetine mensup olup, babas\u0131 Molla Mahmud\u2019un Bitlis\u2019in Hizan kazas\u0131n\u0131n Tah k\u00f6y\u00fcne yerle\u015fmesi dolay\u0131s\u0131yle, Tah\u00ee nisbeti ile an\u0131lm\u0131\u015ft\u0131r. Kuvvetli bir medrese tahsili g\u00f6rd\u00fckten sonra tasavvufa intisab etmi\u015ftir. \u00d6nceleri Kadir\u00ee-Rufa\u2019\u00ee tarikat\u0131na intisab ederek, \u015eeyh Emin \u015eirvani\u2019nin m\u00fcridi olur. Ancak \u015eeyh Emin \u015eirvani bir s\u00fcre sonra \u015feyhi olan \u00fcnl\u00fc Kerk\u00fckl\u00fc \u015eeyh Abdurrahman Halis Et-Taleb\u00e2n\u00ee taraf\u0131ndan rededilince, bu \u015feyhi b\u0131rakarak, Kadir\u00ee \u015feyhlerinin b\u00fcy\u00fck me\u015fayihinden\u00a0 \u015eeyh Nureddin El-Berifk\u00e2n\u00ee\u2019ye intisap eder. Daha sonra ise, Nak\u015fibendi-Halidi tarikat\u0131na meylederek, bu tarikat\u0131n \u00fcnl\u00fc \u015feyhlerinden \u015eeyh Sib\u011fatullah El-Arvas\u00ee\u2019ye (Vefat\u0131:1287\/1870) intisab eder. Tah k\u00f6y\u00fcnde b\u00fcy\u00fck bir medrese kurar. Bu s\u0131rada, Tah\u2019a yak\u0131n Nors k\u00f6y\u00fcnden olan Bedi\u00fczzaman Said Nursi de bunun medresesinde tedrisata ba\u015flar. Sonralar\u0131 ise \u015feyhinin i\u015faretiyle Nor\u015fin\u2019e giderek orada yerle\u015fir ve tarikat faaliyeti ile birlikte medrese faaliyetini de burada s\u00fcrd\u00fcr\u00fcr. 20 Rebi\u2019ulevvel 1304\/1886 tarihinde 75 ya\u015f\u0131nda oldu\u011fu halde Nor\u015fin\u2019de vefat eder. Burada hususi t\u00fcrbesinde medfundur. Minah ve \u0130\u015f\u00e2r\u00e2t adl\u0131 eserleri bas\u0131lm\u0131\u015ft\u0131r. Arap\u00e7a-Fars\u00e7a Mektubat\u0131 ise bas\u0131lmam\u0131\u015ft\u0131r . 4\u00a0 Zilhicce 1302 Tarihinde, Murat Nehri \u00fczerinde \u00fc\u00e7 g\u00f6zl\u00fc k\u00e2rgir bir k\u00f6pr\u00fc yapt\u0131rmas\u0131ndan dolay\u0131 \u0130stanbul h\u00fck\u00fcmeti taraf\u0131ndan kendisine \u00dc\u00e7\u00fcnc\u00fc R\u00fctbeden bir k\u0131t\u2019a Mec\u00eed\u00ee Ni\u015f\u00e2n\u0131 verilmi\u015ftir. (BOA. \u0130DH. 76124). 19 halifesi olup, en ba\u015fta geleni \u015feyh Fethullah El-Verkanis\u00ee\u2019dir.<\/p>\n

(Vefat\u0131: 1317\/1899). Di\u011fer Halifeleri ise \u015funlard\u0131r:<\/p>\n

\u015eeyh Muhammed Sam\u00ee El-Erzincan\u00ee (Erzincanl\u0131 olup, t\u00fcrbesi Erzincan\u2019\u0131n \u015fehir merkezindedir. H\u00e2ce-i Ezircani lakab\u0131yla an\u0131lm\u0131\u015ft\u0131r.)<\/p>\n

\u015eeyh \u0130brah\u00eem El-\u00c7okre\u015f\u00ee (Erzurum Karayaz\u0131 il\u00e7esinin \u00c7okre\u015f k\u00f6y\u00fcndendir.)<\/p>\n

\u015eeyh Mustafa El-Bidlis\u00ee (\u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin ayn\u0131 zamanda k\u00e2tibi olup, kendi el yaz\u0131s\u0131yla bir mektubu \u00f6zel k\u00fct\u00fcphanemizdedir. Bitlisli \u015eeyh\u00a0 Seyyid Emin Efendi\u2019nin torunu olan \u015eeyh Mustafa Efendi \u0130stanbul\u2019da vefat etmi\u015f olup kabri, Ey\u00fcp s\u0131rtlar\u0131nda Necip Faz\u0131l\u2019\u0131n kabrinin yan\u0131ba\u015f\u0131ndad\u0131r.)<\/p>\n

Hac\u0131 S\u00fcleyman El-Bidlis\u00ee<\/p>\n

Hac\u0131 Yusuf El-Bidlis\u00ee (Bajar\u00ee)<\/p>\n

\u015eeyh Abd\u00fclh\u00e2d\u00ee El-\u0130spahirt\u00ee (Hizan\u2019\u0131n \u00c7er\u00e7ah K\u00f6y\u00fcnden)<\/p>\n

\u015eeyh \u0130brah\u00eem En-Neynik\u00ee (Mu\u015f-Bulan\u0131k\u2019\u0131n Neynik K\u00f6y\u00fc)<\/p>\n

Es-Seyyid Tahir El-Abr\u00ee (Mu\u015f-Bulan\u0131k\u2019\u0131n Abri K\u00f6y\u00fc)<\/p>\n

Molla Ahmed Ed-Duml\u00ee Ta\u015fkesen\u00ee (Erzurum)<\/p>\n

Molla Abdullah El-Hiz\u00e2n\u00ee (Hizan\u2019\u0131n Hurus K\u00f6y\u00fcnden)<\/p>\n

\u015eeyh Abdullah Suba\u015f\u00ee\u00a0 (K\u00f6se Halife, Nor\u015finli)<\/p>\n

Molla Re\u015f\u00eed Suba\u015f\u00ee (Nor\u015finli)<\/p>\n

Es-Seyyid \u0130brah\u00eem El-Es\u2019ard\u00ee<\/p>\n

E\u015f-\u015eeyh Abd\u00fclkahhar El-Es\u2019ard\u00ee (Siirt-Kurtalan-Zokayd K\u00f6y\u00fcnden)<\/p>\n

E\u015f-\u015eeyh Abd\u00fclhak\u00eem El-F\u00fcrsaf\u00ee (Siirt, \u015eeyh Muhammed El-Haz\u00een\u2019nin-Vefat\u0131: 1308- ye\u011feni)<\/p>\n

\u015eeyh Abd\u00fclk\u00e2dir El-Mollakend\u00ee (Mu\u015f-Bulan\u0131k Mollakend K\u00f6y\u00fcnden)<\/p>\n

Hac\u0131 Yusuf El-Ko\u015fk\u00ee (Erzurum-H\u0131n\u0131s Ko\u015fk K\u00f6y\u00fcnden)<\/p>\n

\u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin tarikat silsilesi Mevl\u00e2na Halid-i Ba\u011fdad\u00ee\u2019ye \u015fu \u015fekilde ula\u015f\u0131r.<\/p>\n

Mevlana Halid-i Ba\u011fdad\u00ee (Vefat\u0131: 1242\/1827)<\/p>\n

Seyyid Taha En-Nehr\u00ee El-Hakk\u00e2r\u00ee (Vefat\u0131: 1269\/1852)<\/p>\n

Seyyid Sib\u011fatullah El-Arvas\u00ee (Vefat\u0131: 1287\/1870)<\/p>\n

\u015eeyh Abdurrahman Et-Tah\u00ee (Vefat\u0131: 1304\/1886)<\/p>\n

3\u2013\u00a0\u015eeyh Takiyudd\u00een Efendi, \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin o\u011flu ve \u015eeyh Fethullah El-Verkanis\u00ee\u2019nin halifesi olan \u015eeyh Muhammed Ziyaudd\u00een Efendi\u2019nin (Vefat\u0131: 17 Receb 1342\/9 \u015eubat 1925) torunudur. Nak\u015fibendi-Halid\u00ee halifeli\u011fini dedesinin halifelerinden Karak\u00f6yl\u00fc \u015eeyh Mahmud Efendi\u2019den alm\u0131\u015ft\u0131r. Vefat\u0131 1968 y\u0131l\u0131ndad\u0131r. Kabri Nor\u015fin\u2019de T\u00fcrbenin yan\u0131ndad\u0131r.<\/p>\n

4\u2013\u00a0Nor\u015fin\u2019de bulunan\u00a0 Suba\u015f\u0131 a\u015firetinden olup, v\u00e2lidesi taraf\u0131ndan \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin torunudur. Babas\u0131 K\u00f6se Halife lakapl\u0131 \u015eeyh Abdullah Efendi ise \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin hulefas\u0131ndand\u0131r. Medrese tahsilini \u015eeyh Muhammed Ziyauddin Efendi\u2019nin yan\u0131nda tamamlam\u0131\u015f olup, tarikat ic\u00e2zetini, Tah medresesinden beri medresenin m\u00fcderrisi olan Kursincli Molla Muhammed Emin Efendi\u2019den alm\u0131\u015ft\u0131r. (Molla Muhammed Emin Efendi, Bedi\u00fczzaman\u2019\u0131n Tarih\u00e7e-i Hayat\u0131\u2019nda ad\u0131 ge\u00e7en Tah Medresesi m\u00fcderrisi Mehmed Emin Efendi olup, \u015eeyh Abdurrahman Efendi\u2019nin damad\u0131 da olmu\u015ftur. Tarikat hil\u00e2fetini \u015eeyh Muhammed Ziyauddin\u2019den alm\u0131\u015ft\u0131r.\u2019 Mela-y\u0131 Mazin \u201cB\u00fcy\u00fck Molla\u201d lakab\u0131yla an\u0131lan, Mehmed Emin Efendi 1936 y\u0131l\u0131nda vefat etmi\u015f olup, kabri Nor\u015finde \u015eeyh Abdurrahman Et-Tah\u00eenin t\u00fcrbesi yan\u0131ndad\u0131r. Bilinen bir \u00e7ok eseri varsa da bas\u0131lmad\u0131\u011f\u0131ndan zamanla kaybolmu\u015ftur.). Abd\u00fclb\u00e2k\u00ee Efendi 1972 y\u0131l\u0131nda Nor\u015fin\u2019de vefat etmi\u015f olup, kabri de oradad\u0131r.<\/p>\n

5\u2013\u00a0\u015eeyh Fethullah El-Verkanis\u00ee, aslen Baykan\u2019\u0131n Verkanis k\u00f6y\u00fcndendir. \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin \u00f6nde gelen halifesi ve damad\u0131d\u0131r. An\u0131lan tarihte vefat etmi\u015f olup, t\u00fcrbesi Bitlis \u015fehir merkezindedir. \u00c7e\u015fitli ilimlerde yed-i tula sahibi olup sadece tasavvufa ait, biri bas\u0131lm\u0131\u015f olan 30\u2019u a\u015fk\u0131n Arap\u00e7a eseri vard\u0131r. Tasavvufa ait olan bas\u0131l\u0131 eseri sonradan 1979 y\u0131l\u0131nda Ahmet \u015eahin taraf\u0131ndan T\u00fcrk\u00e7e\u2019ye terc\u00fcme edilmi\u015f olup, Tasavvuf, Edep Ve Ahl\u00e2k Rehberi ad\u0131yla yay\u0131nlanm\u0131\u015ft\u0131r..<\/p>\n

6\u2013\u00a0\u015eeyh Alaudd\u00een Efendi, ad\u0131 ge\u00e7en \u015eeyh Fethullah Efendi\u2019nin o\u011flu olup, \u015eeyh Muhammed Ziyaudd\u00een Efendi\u2019nin halifelerindendir. Ohin k\u00f6y\u00fcnde yerle\u015fmi\u015f olup, buradaki medresesi b\u00f6lgede \u015f\u00f6hret bulmu\u015ftur. 1914\u2019teki Molla Selim liderli\u011findeki Bitlis Hadisesi s\u0131ras\u0131nda \u0130stanbul h\u00fck\u00fcmetine ba\u011fl\u0131 kald\u0131\u011f\u0131ndan\u00a0 Sultan V. Mehmed Re\u015fad taraf\u0131ndan kendisine Be\u015finci R\u00fctbeden Mecidiye Ni\u015fan\u0131 verilmi\u015ftir. 1925\u2019te \u015eeyh Said ayaklanmas\u0131 sonras\u0131nda \u015eeyh Masum ile birlikte \u0130zmir\u2019e s\u00fcrg\u00fcne g\u00f6nderilmi\u015f 2 y\u0131l sonra memleketine geri d\u00f6nm\u00fc\u015ft\u00fcr. 1930 y\u0131l\u0131ndaki Zilan Deresi hadisesinden sonra ise, \u015eeyh Masum ile birlikte Gazianteb\u2019e s\u00fcrg\u00fcn edilerek bir s\u00fcre zorunlu ik\u00e2mete tabi tutulmu\u015ftur. 1949 y\u0131l\u0131nda bu k\u00f6yde vefat etmi\u015f olup, mezar\u0131 buradad\u0131r. Babas\u0131 gibi alim bir zat olup, \u00e7o\u011fu fetva mecmualar\u0131 \u015feklinde 60 civar\u0131nda Arap\u00e7a ilmi eserin sahibidir.<\/p>\n

7\u2013\u00a0\u015eeyh Mazhar Efendi, ad\u0131 ge\u00e7en Alauddin Efendi\u2019nin o\u011flu olup, tarikat hilafetini babas\u0131n\u0131n pirda\u015f\u0131 Karak\u00f6yl\u00fc \u015eeyh Mahmud\u2019tan alm\u0131\u015ft\u0131r. \u00c7e\u015fitli konularda yazd\u0131\u011f\u0131 40\u2019a yak\u0131n Arap\u00e7a eseri olup bunlar\u0131n en \u00f6nemlisi, Nak\u015fibendi tarikat\u0131 ve \u00e2d\u00e2b\u0131 \u00fczerine yazd\u0131\u011f\u0131 \u201cEn-Nehcetu\u2019z-Zekiyye\u201d adl\u0131 hacimli eseridir. Uzun zaman muammer olup 1988 y\u0131l\u0131nda Ohin\u2019de vefat etmi\u015ftir.<\/p>\n

8\u2013\u00a0Molla Muhyidd\u00een Efendi, Baykan-Havilli olup, medrese tahsilini, Ohin ve Nor\u015finde tamamlam\u0131\u015ft\u0131r. Tarikat ic\u00e2zeti \u015eeyh Muhammed Ma\u015fuk Efendi\u2019dendir. B\u00f6lgenin en tan\u0131nm\u0131\u015f ulemas\u0131ndan olup, fetva sahibi idi. 1988 y\u0131l\u0131nda Havil\u2019de vefat etmi\u015f olup, \u00e7e\u015fitli ilimlerde 100\u2019e yak\u0131n bas\u0131lmam\u0131\u015f Arap\u00e7a eseri mevcuttur.<\/p>\n

9\u2013\u00a0\u015eeyh Muhammed Ma\u2019\u015fuk Efendi, \u015eeyh Ma\u2019sum Efendi\u2019nin o\u011flu olup, 1325\/1906 y\u0131l\u0131nda Nor\u015fin\u2019de d\u00fcnyaya gelmi\u015ftir. Medrese tahsili g\u00f6rm\u00fc\u015f olup, uzun y\u0131llar ders de vermi\u015ftir. Tarikat ic\u00e2zetini \u015eeyh Muhammed Ziyaudd\u00een Efendi\u2019nin halifelerinden, Suriye-Hiznal\u0131 \u015eeyh Ahmed El-Haznev\u00ee\u2019den alm\u0131\u015ft\u0131r. Bir\u00e7ok halifesi olup, 1975 Aral\u0131k ay\u0131nda, 2. kez Hacc farizas\u0131n\u0131 ifa ederken Mekke-i M\u00fckerreme\u2019de vefat etmi\u015ftir.<\/p>\n

10\u2013\u00a0\u015eeyh Muhammed Ziyaudd\u00een Efendi, \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin o\u011flu ulup, 1272 tarihinde Hizan\u2019da do\u011fmu\u015ftur. \u00c7ok kuvvetli bir medrese tahsili vard\u0131r. \u00c7ok kimseye ilim ic\u00e2zeti vermi\u015ftir. Bunlardan baz\u0131lar\u0131 \u0130stanbul\u2019da \u015feyh\u00fclisl\u00e2ml\u0131k ar\u015fivindedir. (Sad\u0131k Albayrak, Son Devir Osmanl\u0131 Ulemas\u0131, 1996, Cilt 2, Shf. 99-100,427-430 )Tarikat icazetini babas\u0131n\u0131n halifesi olan \u015eeyh Fethullah El-Verkanis\u00ee\u2019den alm\u0131\u015ft\u0131r. Birinci D\u00fcnya sava\u015f\u0131na Milis kuvvetlerinin ba\u015f\u0131nda kat\u0131lm\u0131\u015ft\u0131r. Sava\u015f s\u0131ras\u0131nda yaralanarak bir kolunu kaybetmi\u015ftir. Padi\u015fah Sultan V. Mehmed Re\u015fad taraf\u0131ndan kendisine Be\u015finci R\u00fctbeden\u00a0 Mecidiye Ni\u015fan\u0131 ve ard\u0131ndan G\u00fcm\u00fc\u015f Muharebe Liyakat Madalyas\u0131, protez bir kolla birlikte g\u00f6nderilmi\u015ftir. Bu hususlardaki, padi\u015fah beratlar\u0131 \u00f6zel kitapl\u0131\u011f\u0131m\u0131zda mahfuzdur. 13 A\u011fustos 1335 (1919) Tarihinde, Mustafa Kemal taraf\u0131ndan bir mektup g\u00f6nderilerek Sivas Kongresine davet edilmi\u015f (Bkz. Nutuk, Vesikalar B\u00f6l\u00fcm\u00fc, Vesika, 52), Ancak Mustafa Kemal\u2019i benimsemedi\u011finden bu daveti kabul etmemi\u015ftir. 17 Recep 1342\/ 9 \u015eubat 1924 tarihinde vefat etmi\u015f olup, babas\u0131n\u0131n yan\u0131ba\u015f\u0131na defnedilmi\u015ftir. 15 Halifesi vard\u0131r.<\/p>\n

11\u2013\u00a0\u015eeyh Ahmed El-Haznev\u00ee, Aslen A\u011fr\u0131-Do\u011fu Beyazid\u2019li olup, Nusaybinde do\u011fmu\u015f, \u00e7e\u015fitli yerlerde medrese tahsili g\u00f6rd\u00fckten sonra, \u015eeyh Abdurrahman Et-Tah\u00ee\u2019nin halifelerinden \u015eeyh Abd\u00fclk\u00e2dir Hezan\u00ee\u2019nin tarikat sohbetlerine kat\u0131l\u0131r. Daha sonra ise Nor\u015fin\u2019e gelerek \u015eeyh Muhammed Ziyaudd\u00een Efendi\u2019ye intisab ederek tarikat ic\u00e2zetini ondan al\u0131p, Kuzey Suriye\u2019de Hizna k\u00f6y\u00fcne yerle\u015fip, burada medrese ve tarikat faaliyetlerini y\u00fcr\u00fctt\u00fc. 1369\/1950 y\u0131l\u0131nda burada vefat etmi\u015ftir. Bir\u00e7ok halifesi olup, Bunlar\u0131n en \u00f6nemlileri \u015eeyh Muhammed Ma\u2019\u015fuk ve Kasrikli \u015eeyh Abd\u00fclhakim Efendi\u2019dir. (\u015eeyh Abd\u00fclhakim Efendi, aslen Baykan\u2019\u0131n Bilvanis-Kasrik k\u00f6y\u00fcnden olup, hayat\u0131n\u0131n son y\u0131llar\u0131nda Ad\u0131yaman\u2019\u0131n Kahta il\u00e7esinin Menzil k\u00f6y\u00fcne yerle\u015fmi\u015ftir. Vefat\u0131 25 May\u0131s 1972\u2019dedir. 1993\u2019te vefat eden \u015eeyh Muhammed Ra\u015fid Efendi\u2019nin de babas\u0131d\u0131r.)<\/p>\n

12\u2013\u00a0\u015eeyh Muhammed \u0130sa; Nor\u015finli \u015eeyh Muhammed Ziyaudd\u00een\u2019in halifelerinden Varto-Karak\u00f6yl\u00fc \u015eeyh Mahmud\u2019un o\u011fludur. Babas\u0131n\u0131n \u015eeyh Said ayaklanmas\u0131na destek vermesinden dolay\u0131, babas\u0131 ile birlikte k\u00fc\u00e7\u00fck ya\u015fta T\u00fcrkiye\u2019yi terk ederek\u00a0 Suriye\u2019ye yerle\u015fmi\u015ftir. Sonradan affa u\u011frasalar da, Suriye\u2019de kalm\u0131\u015flard\u0131r. \u015eeyh Muhammed\u00a0 \u0130sa sonradan siyasete girip, K\u00fcrdistan Demokrat Partisi\u2019nin kurucusu Molla Mustafa Barzan\u00ee ile ili\u015fki kurmu\u015f ve onun Suriye temsilcisi olmu\u015ftur. 1940\u2019l\u0131 y\u0131llar\u0131n sonunda Nor\u015fin\u2019e gelerek Nor\u015fin \u015eeyhlerinden Barzan\u00ee hareketine destek aram\u0131\u015fsa da, bu deste\u011fi bulamam\u0131\u015ft\u0131r. 1970\u2019li y\u0131llar\u0131n sonunda ise siyasi faaliyetlerini b\u0131rakarak, dini tedrisat ve tarikat faaliyetlerine y\u00f6nelmi\u015ftir. \u015eam\u2019daki bir camide \u015eeyhlik ve imam-hatiplik yapm\u0131\u015ft\u0131r. 1997 y\u0131l\u0131nda ise \u015eam\u2019da vefat etmi\u015ftir.<\/p>\n

13\u2013\u00a0\u015eeyh Muhammed \u015eefik El-Arvas\u00ee; Arvas\u00ee\u00a0 (Arvas, Van\u2019\u0131n M\u00fck\u00fcs-Bug\u00fcnk\u00fc Bah\u00e7esaray- kazas\u0131n\u0131n bir k\u00f6y\u00fcd\u00fcr) Seyyidlerinden olup, \u00fcnl\u00fc \u015eeyh Abd\u00fclhakim Arvas\u00ee\u2019nin amcaz\u00e2desidir. Medrese tahsilini Nor\u015fin ve Ohinde yapm\u0131\u015ft\u0131r. Nor\u015fin\u2019de \u015eeyh Muhammed Ziyaudd\u00een Efendi ve onun ye\u011feni\u00a0 Sultan Veled\u2019in (Vefat\u0131:1936) yan\u0131nda tahsil g\u00f6rm\u00fc\u015f, sonra Ohin\u2019de \u015eeyh Alaudd\u00een Efendi\u2019nin yan\u0131nda tahsilini tamamlayarak ic\u00e2zet alm\u0131\u015ft\u0131r. Tarikat ic\u00e2zetini de yine \u015eeyh Alaudd\u00een Efendi\u2019den alm\u0131\u015ft\u0131r. M\u00fctareke d\u00f6neminde \u0130stanbul\u2019a gelerek\u00a0 Seyyid Abd\u00fclk\u00e2dir\u2019in kurdu\u011fu K\u00fcrd Te\u00e2li Cemiyeti\u2019ne girmi\u015ftir. \u0130stanbul\u2019da iken K\u00fcrd\u00e7e Mevlid-i \u015eerifi Ahmed K\u00e2mil Matbaas\u0131\u2019nda bast\u0131rm\u0131\u015ft\u0131r. Bunun yan\u0131s\u0131ra, Ey\u00fcp\u2019teki H\u00fcsrev Pa\u015fa Nak\u015fibendi-H\u00e2lid\u00ee tekkesinin son postni\u015f\u00eeni olmu\u015ftur. Birara, memlekete d\u00f6nm\u00fc\u015fse de \u015eeyh Said ayaklanmas\u0131n\u0131n ard\u0131ndan tekrar \u0130stanbul\u2019a s\u00fcrg\u00fcn olarak g\u00f6nderilmi\u015ftir. Bedi\u00fczzaman\u2019la da dostluk tesis etmi\u015f olup, Denizli ve Afyon hapislerinde beraber bulunmu\u015ftur.<\/p>\n

Bed\u00fczzaman\u2019\u0131n baz\u0131 risalelerine takriz yazm\u0131\u015f olup, baz\u0131 risalelerde kendisinden s\u00f6zedilmektedir.\u00a0 Sonradan Sultan Ahmed Camii\u2019nin ba\u015f imam\u0131 ve hatibi olmu\u015ftur. 1967 y\u0131l\u0131na kadar bu vazifesini deruhde etmi\u015ftir. Hz. Peygamber\u2019in (SAV) hutbelerini cem\u2019eden \u201cDiv\u00e2nu\u2019l-Huteb\u201d adl\u0131 Arap\u00e7a eseri 1965 y\u0131l\u0131nda \u0130stanbul\u2019da Sahhaf\u00a0 Muzaffer \u00d6zak taraf\u0131ndan bast\u0131r\u0131lm\u0131\u015ft\u0131r. 1969 y\u0131l\u0131nda, y\u0131llarca \u00f6zlemini \u00e7ekti\u011fi memleketine gitmi\u015f, Nor\u015fin ve Ohin\u2019i de ziyaret etmi\u015ftir. Bu seyahatten d\u00f6nd\u00fckten bir s\u00fcre sonra 1970 Oca\u011f\u0131nda, Ey\u00fcp\u2019teki tekkesinin biti\u015fi\u011findeki evinde vefat ederek, Edirnekap\u0131 d\u0131\u015f\u0131nda Sak\u0131za\u011fac\u0131 mezarl\u0131\u011f\u0131nda defnedilmi\u015ftir.<\/p>\n

14\u2013\u00a0Bu ic\u00e2zetn\u00e2menin asl\u0131 \u00f6zel ar\u015fivimizde mahfuzdur.<\/p>\n

15\u2013\u00a0Okuttu\u011fu bu derslerin kay\u0131tlar\u0131 ses bandlar\u0131na al\u0131nm\u0131\u015f olup, ses kay\u0131tlar\u0131 talebelerinde mahfuzdur.<\/p>\n

***<\/p>\n

Sadreddin hoca hakka y\u00fcr\u00fcd\u00fc<\/strong><\/span><\/div>\n
Yeni Safak, <\/strong>
\n26 Aralik 2004
\nhttp:\/\/www.yenisafak.com.tr\/arsiv\/2004\/aralik\/26\/g04.html<\/a><\/div>\n
<\/div>\n
\n

Medreselerin yeti\u015ftirdi\u011fi son devrin alimlerinden Sadreddin Y\u00fcksel d\u00fcn sabah evinde vefat etti. Sadrettin Y\u00fcksel Hoca’n\u0131n cenazesi Fatih Camii’nde \u00f6\u011flen namaz\u0131n\u0131 m\u00fcteakip k\u0131l\u0131nacak cenaze namaz\u0131n\u0131n ard\u0131ndan Edirnekap\u0131 Mezarl\u0131\u011f\u0131’nda topra\u011fa verilecek.<\/p>\n

\u0130ST\u0130HBARAT SERV\u0130S\u0130 \/ \u0130STANBUL
\nMedreselerde yeti\u015fen devrin son alimlerinden Sadreddin Y\u00fcksel hoca d\u00fcn sabah saatlerinde Hakk’\u0131n rahmetine kavu\u015ftu. 84 ya\u015f\u0131nda vefat eden Sadrettin hoca, bug\u00fcn Fatih Camii’nde \u00f6\u011flen namaz\u0131na m\u00fcteakip k\u0131l\u0131nacak cenaze namaz\u0131n\u0131n ard\u0131ndan Edirnekap\u0131 Mezarl\u0131\u011f\u0131’nda o\u011flu Metin Y\u00fcksel’in yan\u0131nda topra\u011fa verilecek. Uzun s\u00fcredin evinde hasta yatan Sadreddin Y\u00fcksel hocan\u0131n 84 y\u0131ll\u0131k \u00f6mr\u00fc insanl\u0131\u011fa ve \u0130slam’a yapt\u0131\u011f\u0131 hizmetlerle dolu. Bitlis Adilcevaz il\u00e7esinin Ko\u00e7eri k\u00f6y\u00fcnden olan Sadrettin Y\u00fcksel hoca, 1920 y\u0131l\u0131nda ailesinin g\u00f6\u00e7etti\u011fi Konya Saray\u00f6n\u00fc’nde do\u011far. 11-12 ya\u015flar\u0131nda okumak \u00fczere ailesinden ayr\u0131l\u0131p Kur’an-\u0131 Ker\u00eem’i hatmeder. D\u00f6nemin \u00f6nemli din adamlar\u0131ndan e\u011fitim alan Sadreddin hoca, 1947 y\u0131l\u0131nda \u015eam’a gider, ancak \u015eeyh Ma’sum izin vermeyince \u015eam’dan geri d\u00f6ner.Yine ayn\u0131 y\u0131llarda d\u00f6nemin \u00f6nemli alimlerinden Bedi\u00fczzaman’la tan\u0131\u015f\u0131p mektupla\u015f\u0131r.<\/p>\n

\u015eeyhinin damad\u0131 olur<\/p>\n

\u015eeyh Ma’sum efendi onu kendisine damat olarak se\u00e7er. Ve 1951 y\u0131l\u0131nda \u015eeyh Ma’sum’un k\u0131z\u0131 Sarete ile evlenir. 1955 y\u0131l\u0131nda mecbur kald\u0131\u011f\u0131ndan askere gitmek durumunda kal\u0131r ve Menemen’de ba\u015flad\u0131\u011f\u0131 askerli\u011fini Ankara’da tamamlar. Askerlik dolay\u0131s\u0131yle Ankara’da iken, baz\u0131 subaylar kendisinden Arap\u00e7a dersler al\u0131p, yan\u0131nda okurlar. 1958 y\u0131l\u0131nda, Ankara’da m\u00fcft\u00fcl\u00fck imtihan\u0131na girer. Ayn\u0131 y\u0131l Bedi\u00fczzaman’\u0131n talimat\u0131yla, \u0130\u015faratu’l-\u0130’caz tefsirini yay\u0131na haz\u0131rlay\u0131p bir takriz ile birlikte Ankara’da yay\u0131nlar. Fakat k\u0131sa bir s\u00fcre sonra m\u00fcft\u00fcl\u00fck g\u00f6revinden istifa edip Nor\u015fin’e d\u00f6n\u00fcp ders vermeye devam eder. 1960 y\u0131l\u0131nda, Mu\u015f’un Bulan\u0131k il\u00e7esinin Neynik k\u00f6y\u00fcne ta\u015f\u0131n\u0131p burada fahri imaml\u0131k yapar. 1966 y\u0131l\u0131 sonunda ise, ailesini alarak \u0130stanbul’a ta\u015f\u0131n\u0131r. Sultan Ahmed Camii \u0130mam\u0131 Merhum G\u00f6nenli Mehmed Efendi’nin (vefat\u0131:1991) kurslar\u0131nda ve \u0130smail A\u011fa Kur’an Kursu’nda talebelere Arap\u00e7a isl\u00e2m\u00ee ilimler okutur. Bu tarihlerde, Sultan Ahmed Camii eski imamlar\u0131ndan, \u015eeyh Muhammed \u015eefik Arvasi’den teberr\u00fcken ilim ic\u00e2zeti alm\u0131\u015ft\u0131r. 1968 y\u0131l\u0131nda ise, Diyanet \u0130\u015fleri Ba\u015fkanl\u0131\u011f\u0131’nca \u0130stanbul Merkez Vaizli\u011fi’ne tayin edilir. Bu arada, \u0130stanbul M\u00fcft\u00fcl\u00fc\u011f\u00fc ile Y\u00fcksek \u0130slam Enstit\u00fcs\u00fc’nde tefsir dersleri vermeye ba\u015flar. Bu s\u0131ralarda, g\u00fcnl\u00fck Bug\u00fcn gazetesinde yaz\u0131 yazmay\u0131 da s\u00fcrd\u00fcr\u00fcr. 1972 y\u0131l\u0131nda, evinde Risale-i Nur k\u00fclliyat\u0131 bulundurmaktan takibata u\u011fray\u0131p mahkemeye sevkedilir. 1996 y\u0131l\u0131nda g\u00f6zlerinde ar\u0131z olan damar hastal\u0131\u011f\u0131n\u0131n art\u0131p, tedrise engel olmas\u0131na kadar tedrisata devam eder. Bu d\u00f6nemde, \u00e7e\u015fitli us\u00fbl, f\u0131k\u0131h, tefsir, kelam, siyer ve mant\u0131k kitaplar\u0131yla sarf ve nahiv kitaplar\u0131 okutur. 7 \u00e7ocuk babas\u0131 olup, K\u00fcrt\u00e7e ve T\u00fcrk\u00e7enin yan\u0131s\u0131ra Arap\u00e7a ve Fars\u00e7a biliyordu.<\/p>\n

\u00d6mr\u00fcn\u00fc \u0130slam’a adayan Sadreddin hoca, bir\u00e7ok esere imza att\u0131 <\/strong><\/p>\n