{"id":3614,"date":"2012-12-04T13:30:29","date_gmt":"2012-12-04T19:30:29","guid":{"rendered":"http:\/\/19.org\/?p=3614"},"modified":"2012-12-04T13:38:43","modified_gmt":"2012-12-04T19:38:43","slug":"sefaat","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/sefaat\/","title":{"rendered":"\u015eefaat: Kurtarmak veya Do\u011fruya Tan\u0131kl\u0131k?"},"content":{"rendered":"<p style=\"text-align: center;\" align=\"center\"><span style=\"font-size: xx-large;\"><strong><span style=\"color: #ff0000;\">\u015eefaat Mitolojisi<\/span><\/strong><\/span><\/p>\n<p style=\"text-align: center;\" align=\"center\">Edip Y\u00fcksel<br \/>\n4 Kas\u0131m 2012<br \/>\nwww.19.org<\/p>\n<p style=\"text-align: center;\"><a href=\"http:\/\/19.org\/wp-content\/uploads\/2012\/12\/Wahid.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"aligncenter size-full wp-image-3616\" title=\"Wahid\" src=\"http:\/\/19.org\/wp-content\/uploads\/2012\/12\/Wahid.jpg\" alt=\"\" width=\"284\" height=\"177\" srcset=\"https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2012\/12\/Wahid.jpg 284w, https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2012\/12\/Wahid-150x93.jpg 150w\" sizes=\"(max-width: 284px) 100vw, 284px\" \/><\/a><\/p>\n<p><strong>SAVA\u015eMAK<\/strong>: (1) Sald\u0131rgan bir grubun silahl\u0131 sald\u0131r\u0131s\u0131na savunma amac\u0131yla kar\u015f\u0131 durmak. (2) \u015eehirler ve \u00fclkeler fethetmek i\u00e7in ayn\u0131 dinden veya \u0131rktan olmayanlara silahla sald\u0131rmak.<\/p>\n<p>E\u011fer bir grup insan &#8220;SAVA\u015eMAK&#8221; fiilini s\u00fcrekli \u0130K\u0130NC\u0130 anlamda kullan\u0131yorlarsa o zaman \u015fu iki ifade de do\u011frudur.<\/p>\n<ol>\n<li>Sava\u015fmak yasakt\u0131r.<\/li>\n<li>Sava\u015fmak yasakt\u0131r, ancak savunma amac\u0131yla olmas\u0131 istisna.<\/li>\n<\/ol>\n<p>\u015eimdi \u015funun \u00fczerinde d\u00fc\u015f\u00fcn\u00fcn:<\/p>\n<p><strong>\u015eEFAAT ETMEK<\/strong>: (1) \u0130kilemek, teki \u00e7ift yapmak. (2) Su\u00e7lu bir ki\u015fiyi mahkemede kurtarmak i\u00e7in ikinci ve imtiyazl\u0131 bir ki\u015finin araya girerek onun ceza almas\u0131n\u0131 engellemesi; kay\u0131r\u0131p kurtarmas\u0131.<\/p>\n<p>E\u011fer bir grup insan &#8220;\u015eEFAAT ETMEK&#8221; fiilini s\u00fcrekli \u0130K\u0130NC\u0130 anlamda kullan\u0131yorsa o zaman \u015fu iki ifade de do\u011frudur.<\/p>\n<ol>\n<li>\u015eefaat yoktur; t\u00fcm \u015fefaat Allah&#8217;a aittir.<\/li>\n<li>\u015eefaat yoktur, ancak tan\u0131kl\u0131k amac\u0131yla olmas\u0131 istisna.<\/li>\n<\/ol>\n<p>Kuran yukar\u0131daki her iki ifadeyi de i\u00e7erir, ve putla\u015ft\u0131r\u0131lm\u0131\u015f peygamberlerin ve velilerini kendilerini abart\u0131p tapanlar\u0131 kurtarma bi\u00e7imindeki mitolojik \u015fefaat anlay\u0131\u015f\u0131 reddedilip B\u0130R\u0130NC\u0130 anlam\u0131nda kullan\u0131larak, Din G\u00fcn\u00fc ilahi mahkemede yaln\u0131z ba\u015f\u0131na yarg\u0131lanan bireyler hakk\u0131nda sadece TANIKLIK yapmaya indirgenir.<\/p>\n<p><strong>MESAJ \u00e7evirisinde 2:48 ayetine d\u00fc\u015ft\u00fc\u011f\u00fcm dipnot:<\/strong><\/p>\n<p style=\"padding-left: 60px;\">*\u00a0 2:048 \u015eefaat mitolojisi d\u00fcnyan\u0131n bir\u00e7ok dininde yayg\u0131n bir inan\u00e7t\u0131r. \u015eefaat &#8220;ikilemek&#8221; anlam\u0131na gelir. Ancak Allah&#8217;\u0131 yeterli g\u00f6rmeyenler bunu putla\u015ft\u0131rd\u0131klar\u0131 peygamberler ve velilerin kendilerini Din G\u00fcn\u00fcnde Allah&#8217;\u0131n mahkemesinde &#8220;kurtarma&#8221; veya &#8220;arac\u0131l\u0131k ile kay\u0131rma&#8221; olarak \u00e7arp\u0131tm\u0131\u015flard\u0131r. \u015eeytan yani Sapk\u0131n, Muhammed\u2019in t\u00fcm \u00fcmmeti i\u00e7in \u015fefaat edece\u011fi yalan\u0131n\u0131 m\u00fcsl\u00fcmanlar\u0131n inanc\u0131na sokmu\u015ftur. Kuran bu sapk\u0131n inanc\u0131 reddeder; Mu\u00adhammed hi\u00e7 kimseyi kurtaramaz. Muhammed\u2019in \u015fefaat ederek kendilerini Allah\u2019tan kurtaracaklar\u0131na inananlar, Muhammed\u2019in ahiretteki biricik \u015fikayetine muhatap olacak ve umduklar\u0131 \u015fefaat tam tersine ger\u00e7ekle\u015fecek (25:30). Kuran\u2019a g\u00f6re \u015fefaat, ger\u00e7e\u011fe tan\u0131kl\u0131k etmekten ibarettir (20:109; 43:86; 78:38). Her g\u00fcn namazlar\u0131nda okuduklar\u0131 A\u00e7\u0131l\u0131\u015f (Fatiha) suresiyle sadece Allah\u2019tan yard\u0131m isteyece\u011fine s\u00f6z veren s\u00f6zde m\u00fcsl\u00fcmanlar\u0131n, namazdan hemen sonra, kendilerini i\u015fitmeyen, kendisine bile yarar ve zarar vermekten aciz olan Muhammed\u2019den (39:30 ve 16:20, 21) yard\u0131m dilemeleri ne b\u00fcy\u00fck bir \u00e7eli\u015fkidir! A\u00e7\u0131l\u0131\u015f suresinde ge\u00e7en \u201cMaliki yevmid-Din\u201c; yani \u201cYarg\u0131 g\u00fcn\u00fcn\u00fcn Sahibi\u201c ifadesi, konuyu tek ba\u015f\u0131na a\u00e7\u0131klamaya yeter (82:17-19). Ayr\u0131ca 2:123,254; 3:80; 5:109; 6:51; 6:70,82,94; 7:53; 9:80; 10:3,18; 13:14-16; 19:87; 33:64-68; 34:23,41; 39:3,44; 43:86; 53:19-23; 74:48; 83:11 ayetlerine bak\u0131n\u0131z.<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kuran yukar\u0131daki her iki ifadeyi de i\u00e7erir, ve putla\u015ft\u0131r\u0131lm\u0131\u015f peygamberlerin ve velilerini kendilerini abart\u0131p tapanlar\u0131 kurtarma bi\u00e7imindeki mitolojik \u015fefaat anlay\u0131\u015f\u0131 reddedilip B\u0130R\u0130NC\u0130 anlam\u0131nda kullan\u0131larak, Din G\u00fcn\u00fc ilahi mahkemede yaln\u0131z ba\u015f\u0131na yarg\u0131lanan bireyler hakk\u0131nda sadece TANIKLIK yapmaya indirgenir.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,162],"tags":[1295],"class_list":["post-3614","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-hadis-sunnet","tag-sefaat"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/3614","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=3614"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/3614\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=3614"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=3614"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=3614"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}