{"id":3904,"date":"2013-01-05T09:16:55","date_gmt":"2013-01-05T15:16:55","guid":{"rendered":"http:\/\/19.org\/?p=3904"},"modified":"2013-01-07T12:42:18","modified_gmt":"2013-01-07T18:42:18","slug":"namaz","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/namaz\/","title":{"rendered":"Rekat Say\u0131s\u0131 ve \u0130ne\u011fin Rengi"},"content":{"rendered":"

Namazlar\u0131n Rekat Say\u0131s\u0131 veya \u0130ne\u011fin Rengi<\/b><\/span><\/p>\n

Edip Y\u00fcksel
\n5 Ocak 2013
\nwww.19.org<\/p>\n

 <\/p>\n

\""Bizim<\/a>

“Bizim i\u00e7in Rabbini \u00e7a\u011f\u0131r da onun rengini de a\u00e7\u0131klas\u0131n” dediler… ” (2:69)<\/p><\/div>\n

 <\/p>\n

VARSAYIM<\/b>: Namazlar\u0131n belli bir rekat say\u0131s\u0131 olmas\u0131 laz\u0131m.<\/p>\n

G\u00d6ZLEM<\/b>: Kendisini detayl\u0131, tamam, m\u00fcbin, yol g\u00f6sterici, kurtulu\u015f re\u00e7etesi, ve dinin korunmu\u015f biricik kayna\u011f\u0131 olarak tan\u0131mlayan Kuran namaz\u0131n rekat say\u0131s\u0131n\u0131 bildirmiyor.<\/p>\n

SONU\u00c7 1<\/b>: Kuran iddia etti\u011fi gibi detayl\u0131, tamam, m\u00fcbin, yol g\u00f6sterici, kurtulu\u015f re\u00e7etesi, ve dinin korunmu\u015f biricik kayna\u011f\u0131 bir kitap de\u011fildir. Bu y\u00fczden Kuran yetmez. Kuran, Muhammed peygamberden 200-500 y\u0131l sonra yaz\u0131lan ve i\u00e7lerinde bir\u00e7ok \u00e7eli\u015fkili rivayetler bulunan hadis kitaplar\u0131na muhta\u00e7t\u0131r. Bu kitaplarda binlerce \u00e7eli\u015fki ve hadislerin sahihlik dereceleri konusunda \u00e7ok ihtilaf oldu\u011fundan onlardan sadece m\u00fc\u00e7tehitler h\u00fck\u00fcm \u00e7\u0131kar\u0131r. Ve o m\u00fc\u00e7tehitler de peygamberden birka\u00e7 y\u00fcz y\u0131l sonra geldiler ve nesilleri kesildi. Bu y\u00fczden \u015fu anda geriye kalan d\u00f6rt mezhepten birisine bir mukallit olarak uymak zorunday\u0131z. Biz mukallitler ne Kuran’dan, ne de hadislerden h\u00fck\u00fcm \u00e7\u0131karabiliriz. Bize d\u00fc\u015fen atalar\u0131m\u0131zdan miras ald\u0131\u011f\u0131m\u0131z mezhebimizin ilmihallerini ezberleyip aynen uygulamakt\u0131r.<\/p>\n

SONU\u00c7 2<\/b>: \u0130lk varsay\u0131m yanl\u0131\u015f. Namaz\u0131n “rekat say\u0131s\u0131” diye bir soru bidat, yani sonradan uydurulan bir sorudur. T\u0131pk\u0131 namazda ellerin ba\u011flan\u0131p ba\u011flanmayaca\u011f\u0131, otururken el parmaklar\u0131n\u0131n diz \u00fczerinde nas\u0131l a\u00e7\u0131laca\u011f\u0131, ayaklar aras\u0131ndaki mesafenin ka\u00e7 santim olaca\u011f\u0131 gibi “ine\u011fin k\u0131llar\u0131n\u0131n rengini” sorgulayan k\u0131lc\u0131-t\u00fcyc\u00fc kafan\u0131n (2:67-71; 5:101) sordu\u011fu alakas\u0131z sorulardand\u0131r. \u00a0Namaz\u0131n uzunlu\u011fu ki\u015finin o zamanki durumuna ve ko\u015fullara b\u0131rak\u0131lm\u0131\u015ft\u0131r. Namaz\u0131n uzunlu\u011fu konusunda karar\u0131, namaz\u0131 g\u00f6zeten ki\u015fi veya grup verir. Korku durumunda namaz k\u0131salt\u0131l\u0131r. Nitekim mevcut uygulamada rekat say\u0131s\u0131n\u0131n veya namaz\u0131n uzunlu\u011funun de\u011fi\u015fken oldu\u011funa dair i\u015faretler var. \u00d6rne\u011fin, toplant\u0131 g\u00fcn\u00fc k\u0131l\u0131nan \u00f6\u011fle namaz\u0131n\u0131n rakat say\u0131s\u0131 rivayetlere dayan\u0131larak 4 rekat olarak belirlenmesine ra\u011fmen, ya\u015fl\u0131lar\u0131n ve hastalar\u0131n durumu g\u00f6z \u00f6n\u00fcne al\u0131narak iki rekat k\u0131l\u0131nmas\u0131 bir \u00e7e\u015fit norm haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n

5:101<\/strong> \u00a0 Ger\u00e7e\u011fi onaylayanlar, a\u00e7\u0131kland\u0131\u011f\u0131 vakit ho\u015funuza gitmeyecek \u015feyler hakk\u0131nda sorular sormay\u0131n. Kuran’\u0131n \u0131\u015f\u0131\u011f\u0131nda sorarsan\u0131z size a\u00e7\u0131k olurlar. ALLAH \u00f6zellikle onlardan s\u00f6z etmedi. Allah Ba\u011f\u0131\u015flayand\u0131r, Yumu\u015fakt\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130lk varsay\u0131m yanl\u0131\u015f. Namaz\u0131n “rekat say\u0131s\u0131” diye bir soru bidat, yani sonradan uydurulan bir sorudur. T\u0131pk\u0131 namazda ellerin ba\u011flan\u0131p ba\u011flanmayaca\u011f\u0131, otururken el parmaklar\u0131n\u0131n diz \u00fczerinde nas\u0131l a\u00e7\u0131laca\u011f\u0131, ayaklar aras\u0131ndaki mesafenin ka\u00e7 santim olaca\u011f\u0131 gibi “ine\u011fin k\u0131llar\u0131n\u0131n rengini” sorgulayan k\u0131lc\u0131-t\u00fcyc\u00fc kafan\u0131n (2:67-71; 5:101) sordu\u011fu alakas\u0131z sorulardand\u0131r. Namaz\u0131n uzunlu\u011fu ki\u015finin o zamanki durumuna ve ko\u015fullara b\u0131rak\u0131lm\u0131\u015ft\u0131r. Namaz\u0131n uzunlu\u011fu konusunda karar\u0131, namaz\u0131 g\u00f6zeten ki\u015fi veya grup verir. Korku durumunda namaz k\u0131salt\u0131l\u0131r. Nitekim mevcut uygulamada rekat say\u0131s\u0131n\u0131n veya namaz\u0131n uzunlu\u011funun de\u011fi\u015fken oldu\u011funa dair i\u015faretler var. \u00d6rne\u011fin, toplant\u0131 g\u00fcn\u00fc k\u0131l\u0131nan \u00f6\u011fle namaz\u0131n\u0131n, daha rivayetlere dayan\u0131larak 4 rekat olarak belirlenmesine ra\u011fmen, ya\u015fl\u0131lar\u0131n ve hastalar\u0131n durumu g\u00f6z \u00f6n\u00fcne al\u0131narak iki rekat k\u0131l\u0131nmas\u0131 bir \u00e7e\u015fit norm haline d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,460],"tags":[],"class_list":["post-3904","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-salat-veya-namaz"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/3904","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=3904"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/3904\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=3904"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=3904"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=3904"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}