{"id":4208,"date":"2013-01-23T21:44:08","date_gmt":"2013-01-24T03:44:08","guid":{"rendered":"http:\/\/19.org\/?p=4208"},"modified":"2013-01-23T21:44:08","modified_gmt":"2013-01-24T03:44:08","slug":"teoloji","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/teoloji\/","title":{"rendered":"ODT\u00dc 1. Teoloji Sempozyumu \u00dczerine"},"content":{"rendered":"

ODT\u00dc 1. Teoloji Sempozyumu \u00dczerine<\/b><\/span><\/p>\n

\n

Edip Y\u00fcksel
\n1 \u015eubat 2013
\nwww.19.org<\/p>\n

\u00a0\"Teoloji<\/a><\/p>\n

 <\/p>\n

\u015eubat 15-17, 2013 tarihleri aras\u0131nda ODT\u00dc Felsefe K\u00fcl\u00fcb\u00fc, D\u00fc\u015f\u00fcnbil ve Libido Dergileri taraf\u0131ndan\u00a0organize\u00a0edilen Teoloji Sempozyumuna hem konu\u015fmac\u0131 hem de tart\u0131\u015fmac\u0131 olarak kat\u0131laca\u011f\u0131m in\u015fallah. (Program yaz\u0131n\u0131n alt\u0131nda)<\/p>\n

Gen\u00e7lik y\u0131llar\u0131mdan beri binlerce ateistle ve dindarla tart\u0131\u015ft\u0131m. Ya\u015f, makam ve mevki fark\u0131 g\u00f6zetmeden… 1980 darbesi \u00f6ncesi birbirimizi sokaklarda \u00f6ld\u00fcrd\u00fc\u011f\u00fcm\u00fcz y\u0131llarda bile bu tart\u0131\u015fmalar\u0131 kavgalara tercih ettim. Kavga yerine Sokratik\u00a0metotla\u00a0tart\u0131\u015fmalar\u0131m\u00a0ceza-evinde\u00a0de devam etti.<\/p>\n

T\u00fcrk \u0130ntikam Tugaylar\u0131 kurucusu Cengiz Ayhan’dan, \u00fclk\u00fcc\u00fc liderlerden Yunus Meral’e kadar; solcu Ru\u015fen \u00c7ak\u0131r’dan \u015fair Ataol Behramo\u011flu’na, h\u00fcmanist Ahmet Altan’a ve eski m\u00fcft\u00fc Turan Dursun’a kadar bir\u00e7ok fa\u015fist, sosyalist, deist, agnostik ve ateistle tart\u0131\u015ft\u0131m. T\u00fcrkiye’de bir\u00e7ok din adam\u0131 ve yazarla da hem y\u00fcz y\u00fcze hem de makalelerle tart\u0131\u015fmaya devam ettim. \u0130slamc\u0131 yazar Ali Bula\u00e7’tan nurcu Ali \u00dcnal’e, eski diyanet i\u015fleri ba\u015fkan\u0131 Dr. Tayyar Alt\u0131kula\u00e7’tan yine eski Dr. Diyanet i\u015fleri ba\u015fkan\u0131 S\u00fcleyman Ate\u015f’e kadar y\u00fczlerce S\u00fcnni yazar, akademisyen ve tarikat lideri ile hem y\u00fcz y\u00fcze, hem makaleler yoluyla, hem de televizyonda canl\u0131 yay\u0131nda tart\u0131\u015ft\u0131m.<\/p>\n

Daha sonra \u00fcnl\u00fc astronom Dr. Carl Sagan ve matematik\u00e7i Martin Gardner gibi agnostik veya ateistlerle mektupla\u015farak tart\u0131\u015ft\u0131m ve tart\u0131\u015fmalar\u0131n bir k\u0131sm\u0131n\u0131 yay\u0131mlad\u0131m. \u0130ki y\u0131l \u00f6nce, Amerika’daki Skeptic Vakf\u0131 ve Derne\u011finin ba\u015fkan\u0131 Dr. Michael Shermer ve Amerikan Ateist \u00d6rg\u00fct\u00fcn\u00fcn ba\u015fkan\u0131 Dr. David Silverman ve New York’taki en b\u00fcy\u00fck caminin imam\u0131 Shamsi Ali ile “Running Like Zebras” ba\u015fl\u0131kl\u0131 bir dok\u00fcmanter filim i\u00e7in y\u00fcz y\u00fcze tart\u0131\u015ft\u0131m. Amerika’da best-seller yazar Robert Spencer va Bill Warner gibi islam d\u00fc\u015fman\u0131 Ha\u00e7l\u0131larla birka\u00e7 sempozyumda tart\u0131\u015ft\u0131m ve onlar\u0131 kitap olarak yay\u0131mlad\u0131m. Hatta ge\u00e7en y\u0131l T\u00fcrkiye’ye geldi\u011fimde Dr. Ali Nesin’i ziyaret edip tart\u0131\u015fmak istedim, ama Ali b\u00fcy\u00fck olas\u0131l\u0131kla T\u00fcrkiye’de dini konular\u0131 tart\u0131\u015fman\u0131n getirece\u011fi riski hesap ederek dinlemeyi tercih etti. Gen\u00e7lik y\u0131llar\u0131mda tan\u0131\u015ft\u0131\u011f\u0131m ve hatta S\u0131z\u0131nt\u0131 adl\u0131 dergisine birka\u00e7 makale yazd\u0131\u011f\u0131m Fethullah G\u00fclen’e 19 Soru y\u00f6nelttim; ama perde arkas\u0131nda karizma olu\u015fturman\u0131n getirdi\u011fi istikbar ile sa\u011f\u0131r sultan gibi davranmay\u0131 tercih etti; kendisine “efendi” diye hitap eden kullar\u0131 bana hakaret ederek sald\u0131rd\u0131lar. En son Noam Chomsky ile yapt\u0131\u011f\u0131m bir s\u00f6yle\u015fiden sonra onunla Allah ve K\u00f6t\u00fcl\u00fck konusunu tart\u0131\u015fmaya ba\u015flad\u0131m. Bu arada, Facebook, Skype, Paltalk ve Email yoluyla her ya\u015ftan ve meslekten, d\u00e2hi veya gerizekal\u0131, profes\u00f6r veya ilkokul mezunu, i\u015f\u015fiz veya patron binlerce ki\u015fiyle tart\u0131\u015f\u0131yorum\u2026 \u00a0Tabi bu arada Amerikan sokaklar\u0131nda ve \u00fcniversite kamp\u00fcslerinde de tart\u0131\u015f\u0131yorum ve bunlar\u0131n bir k\u0131sm\u0131n\u0131 yotube’teki kanal\u0131mda payla\u015f\u0131yorum.<\/p>\n

Ateistler ve monoteistler tarih boyunca en \u00e7ok zulme u\u011frayan az\u0131nl\u0131klard\u0131r. Rasyonel bir monoteist olarak ateistlerin d\u00fc\u015f\u00fcnce ve ifade \u00f6zg\u00fcrl\u00fcklerini, ba\u015fkalar\u0131na zarar vermemek ko\u015fuluyla istedikleri gibi ya\u015fama \u00f6zg\u00fcrl\u00fcklerini savunmay\u0131 bir insanl\u0131k g\u00f6revi biliyorum. Dahas\u0131, ateistler, kitlelere Allah ve peygamberler ad\u0131na uyduruk ve felaketli hikayeler ve iftiralar satan din t\u00fcccarlar\u0131ndan \u00e7ok daha d\u00fcr\u00fcstt\u00fcrler ve ger\u00e7e\u011fe ve hatta f\u0131trat\u0131m\u0131zda olan islam (bar\u0131\u015f\u00e7\u0131l\u0131k) prensiplerine \u00e7ok daha yak\u0131nd\u0131rlar.<\/p>\n

T\u00fcrkiye’de c\u00fcppelisinden z\u00fcppelisine, a\u011flatarak veya g\u00fcld\u00fcrerek kand\u0131ran din t\u00fcccarlar\u0131na kadar bir\u00e7ok cemaat ve tarikat lideri en sa\u00e7ma, en \u00e7eli\u015fkili masallar\u0131 ve palavralar\u0131 ve en zararl\u0131 dogmalar\u0131 mukallitle\u015ftirip m\u00fcritle\u015ftirdikleri gen\u00e7lerimizin beyinlerinde a\u00e7t\u0131klar\u0131 “hadis, s\u00fcnnet, rivayet, mezhep, tarikat, cemaat deliklerine” truva atlar\u0131 gibi sokmakta ve onlar\u0131 Kuran’da en \u00e7ok ele\u015ftirilen “ta\u011futun kullar\u0131na” yani m\u00fc\u015friklere ve m\u00fcnaf\u0131klara d\u00f6n\u00fc\u015ft\u00fcrmektedir. \u0130simleri putla\u015ft\u0131r\u0131lm\u0131\u015f kutsalla\u015ft\u0131r\u0131lm\u0131\u015f \u00f6l\u00fclere ve onlar\u0131n ya\u015fayan vekillerine kul ve k\u00f6le olan \u00f6l\u00fc nesiller yeti\u015fiyor. Sa\u011fdan yana\u015fan bu sar\u0131kl\u0131, sakall\u0131, kaytan b\u0131y\u0131kl\u0131, takkeli din adamlar\u0131 tarih boyunca \u0130slam d\u00fcnyas\u0131nda en b\u00fcy\u00fck k\u00f6t\u00fcl\u00fc\u011f\u00fc yapm\u0131\u015flard\u0131r. Padi\u015fahlar\u0131n karde\u015flerini \u00f6ld\u00fcrme fetvalar\u0131ndan, elfaz\u0131 k\u00fcf\u00fcr listeleriyle insanlar\u0131 s\u00f6z ve inan\u00e7lar\u0131ndan dolay\u0131 \u00f6ld\u00fcrme fetvalar\u0131na kadar, cehennemi kad\u0131nlarla doldurmaktan ve onlar\u0131 kara \u00e7uvallara hapsetmekten k\u00f6lecilik kurumunu onaylamaya kadar\u2026 Matbaay\u0131 300 y\u0131l haram etme fetvalar\u0131ndan tarihin en al\u00e7ak ve zalim firavunlar\u0131n\u0131 ha\u015fa Allah’\u0131n Halifesi veya Allah’\u0131n Yery\u00fcz\u00fcndeki G\u00f6lgeleri ilan etmeye kadar\u2026 Bu din t\u00fcccarlar\u0131n\u0131n ve afyon sat\u0131c\u0131lar\u0131n\u0131n b\u00fcy\u00fck bir k\u0131sm\u0131, son y\u00fczy\u0131lda kapitalizme abdest ald\u0131rm\u0131\u015f, T\u00fcrk ve \u0130slam sentezi diye bilinen \u0131rk\u00e7\u0131 ve fa\u015fist bir ideolojiyi vaftizlermi\u015f ve ABD-Co emperyalizmine u\u015fakl\u0131\u011f\u0131 dinler aras\u0131 diyalog ambalaj\u0131 ile sunmu\u015ftur.<\/p>\n

T\u00fcrkiye’de faaliyet g\u00f6steren gerici \u00f6rg\u00fctler, tarikatlar, tekkeler, imam hatip okullar\u0131, camiler, ve medreseler \u00a0kar\u015f\u0131s\u0131nda ateistler ve agnostikler \u00f6nemli bir denge unsurudur. Muvahhitlere (rasyonel monoteistler) ek olarak ger\u00e7ek islam’a en b\u00fcy\u00fck hizmeti deistlerin, agnostiklerin ve hatta ateistlerin yapt\u0131\u011f\u0131na inan\u0131yorum. Ateistlerin Kuran’\u0131n daha iyi anla\u015f\u0131lmas\u0131 i\u00e7in b\u00fcy\u00fck katk\u0131da bulundu\u011funa inan\u0131yorum. \u0130slam diye halka sunulan m\u00fc\u015frik mezhep, tarikat ve cemaatlerdeki felaketli \u00f6\u011fretileri ve davran\u0131\u015flar\u0131 if\u015fa ediyorlar. Ateistler kelime-i tevhid diye bilinen La ilahe illa Allah ifadesinin ilk yar\u0131s\u0131n\u0131 savunuyorlar. Ancak hadis\u00e7i, s\u00fcnnet\u00e7i, mezhep\u00e7i ve tarikat\u00e7\u0131 m\u00fc\u015frikler o ifadenin La’s\u0131na bile yana\u015fm\u0131yorlar. Aksine, bir s\u00fcr\u00fc putla\u015ft\u0131rd\u0131klar\u0131 peygamberler, sahabeler, imamlar, imamc\u0131klar, \u015feyhler, \u015feyhcikler, \u00fcstadlar, \u00fcstadc\u0131klar ile ba\u015fl\u0131yorlar. Dahas\u0131, \u00f6zg\u00fcrl\u00fck, bar\u0131\u015f, adalet ve yoksullar\u0131n hakk\u0131 i\u00e7in m\u00fccadele vereceklerine hayattan ve realiteden kopuk uyduruk mezhebi kurallarda k\u0131l\u0131 k\u0131rk yararak \u015feytana hizmet etmektedirler.<\/p>\n

T\u00fcrkiye’de din t\u00fcccarlar\u0131n\u0131n, meczuplar\u0131n ve ruhbanlar\u0131n etkisi artt\u0131k\u00e7a, hem aile ortam\u0131nda hem okullarda kritik d\u00fc\u015f\u00fcnme melekeleri \u00f6ld\u00fcr\u00fclen, ezberci papa\u011fanlar gibi yeti\u015ftirilen ve b\u00f6ylece dini ve milli s\u00f6zler ve sembollerle an\u0131nda hipnozlanarak transa sokulabilen robotlar veya zombiler \u00fcremektedir. Bunlar T\u00fcrkiye’yi Suudi Arabistan, \u0130ran veya Afganistan \u00f6rnekli\u011finde g\u00f6rd\u00fc\u011f\u00fcm\u00fcz bir cehenneme do\u011fru g\u00f6t\u00fcrmektedirler. Deistler, agnostikler ve ateistler insanl\u0131\u011f\u0131n beynine y\u00f6nelik bu “hurafeci vir\u00fcslere” kar\u015f\u0131 \u00f6nemli ba\u011f\u0131\u015f\u0131kl\u0131k ve savunma \u00f6\u011feleridir. \u0130slami Reform hareketinin zafere ula\u015fmas\u0131, bireylerin beyinlerini din adamlar\u0131n\u0131n ve politikac\u0131lar\u0131n truva atlar\u0131na ve vir\u00fcslerine kar\u015f\u0131 Akletme veya Kritik D\u00fc\u015f\u00fcnme Program\u0131 ile donatmalar\u0131 ile m\u00fcmk\u00fcnd\u00fcr.\u00a0 Ateistler bu program\u0131n geli\u015ftirilmesi i\u015finde \u00f6nemli bir katk\u0131da bulunuyorlar. Teoloji Sempozyumu bu konuda \u00f6nemli bir ad\u0131md\u0131r.<\/p>\n

Kuran’\u0131n \u00f6nerdi\u011fi iman k\u00f6r\u00fc k\u00f6r\u00fcne inanma de\u011fildir; aksine atalar dinini k\u00f6r\u00fc k\u00f6r\u00fcne izlemeye, iddialar\u0131 sorgulamaya, mant\u0131k kurallar\u0131 ve ampirik deliller ile akletmeye dayanan bir ger\u00e7e\u011fi aray\u0131\u015f, bulu\u015f ve kabul olay\u0131d\u0131r. G\u00fcnl\u00fck dilde “inanmak” dogmalar\u0131 sorgulamadan kabul etmek, bir dinin veya mezhebin mukallidi olmak veya bir tarikat\u0131n m\u00fcrit olmak olarak anla\u015f\u0131l\u0131yor. Dekart, “D\u00fc\u015f\u00fcn\u00fcyorum \u00f6yleyse var\u0131m” dedi. Bense “\u0130ki kez d\u00fc\u015f\u00fcn\u00fcyorum; bu y\u00fczden inanm\u0131yorum,” diyorum.<\/p>\n

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 <\/p>\n

1. Teoloji Sempozyumu, 2013, Ankara ODT\u00dc, KKM Kimya Salonu, D\u00fc\u015f\u00fcnbil, Libido<\/b><\/p>\n

 <\/td>\n<\/tr>\n

15 \u015eubat<\/p>\n

Cuma<\/td>\n

9:00 – 10:00<\/td>\nKay\u0131t Kontrol<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n10:00 – 10:20<\/td>\nA\u00c7ILI\u015e KONU\u015eMASI
\nFelsefe, \u0130nan\u00e7 ve Ateizm<\/td>\n		Yaman \u00d6rs (Prof. Dr.)<\/td>\n<\/tr>\n
 <\/td>\n10:20 – 11:00<\/td>\nTanr\u0131 Kavram\u0131 ve Dini Y\u00f6nelim: G\u00f6rg\u00fcl Bir Ara\u015ft\u0131rma<\/td>\nZ\u00fcmr\u00fct Y\u0131ld\u0131r\u0131m<\/td>\n<\/tr>\n
 <\/td>\n11:00 – 11:20<\/td>\nARA<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n11:20 – 12:00<\/td>\nT\u00fcrkiye’de \u0130nan\u00e7 \u00d6zg\u00fcrl\u00fc\u011f\u00fc ve Laikli\u011fe Liberal Bak\u0131\u015f, Bir \u00d6zele\u015ftiri<\/td>\nAy\u015feg\u00fcl Yarpuzlu (Prof. Dr.)<\/td>\n<\/tr>\n
 <\/td>\n12:00 – 12:40<\/td>\nMitoloji ve Dinsel \u0130nan\u00e7<\/td>\nH\u00fcseyin Portakal<\/td>\n<\/tr>\n
 <\/td>\n12:40 – 14:00<\/td>\n\u00d6\u011eLE ARASI<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n14:00 \u2013 14:40<\/td>\nTanr\u0131sall\u0131k Kavram\u0131n\u0131n Sanatta D\u00f6n\u00fc\u015f\u00fcm\u00fc<\/td>\nL\u00fctfiye Bozda\u011f (Yrd. Do\u00e7. Dr.)<\/td>\n<\/tr>\n
 <\/td>\n14:40 \u2013 15:20<\/td>\nDin ve D\u00fcnya<\/td>\nYasin Ceylan (Prof. Dr.)<\/td>\n<\/tr>\n
 <\/td>\n15:20 \u2013 15:40<\/td>\nARA<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n15:40 \u2013 16:20<\/td>\nBilimsel Metodolojinin Temelleri Ve Teolojinin Bilimsel A\u00e7\u0131l\u0131m\u0131<\/td>\nKerem Doksat (Prof. Dr.)<\/td>\n<\/tr>\n
16 \u015eubat Cumartesi<\/td>\n9:30 – 10:00<\/td>\nKay\u0131t Kontrol<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n10:00 – 10:40<\/td>\nBilimselcilik ve Bilimsellik A\u00e7\u0131s\u0131ndan Evrim Kuram\u0131<\/td>\nDuygu Temel<\/td>\n<\/tr>\n
 <\/td>\n10:40 – 11:20<\/td>\nCad\u0131l\u0131k ve Din<\/td>\nSeda \u00d6zsoy<\/td>\n<\/tr>\n
 <\/td>\n11:20 – 11:40<\/td>\nARA<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n11:40 – 12:30<\/td>\nB\u00fcy\u00fck Patlama Kuram\u0131 ve Yarad\u0131l\u0131\u015f\u00e7\u0131l\u0131k<\/td>\nKerem Canko\u00e7ak (Do\u00e7. Dr.)<\/td>\n<\/tr>\n
 <\/td>\n12:30 – 14:00<\/td>\n\u00d6\u011eLE ARASI<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n14:00 \u2013 14:40<\/td>\n\u0130man\u0131n \u0130lk \u015eart\u0131: Akletmek<\/td>\nEdip Yuksel (Dr.)<\/td>\n<\/tr>\n
 <\/td>\n14:40 \u2013 15:20<\/td>\nFelsefi D\u00fczlemde Din ile Bilim \u0130li\u015fkisi<\/td>\nErdo\u011fan Ayd\u0131n<\/td>\n<\/tr>\n
 <\/td>\n15:20 \u2013 15:40<\/td>\nARA<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n15:40 \u2013 16:20<\/td>\nTeoloji(ler)in Tanr\u0131 Kavram\u0131yla \u0130mtihan\u0131<\/td>\nG\u00fcncel \u00d6nkal (Yrd. Do\u00e7. Dr.)<\/td>\n<\/tr>\n
17\u00a0 \u015eubat<\/p>\n

Pazar<\/td>\n

9:30 – 10:00<\/td>\nKay\u0131t Kontrol<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n10:00 – 10:40<\/td>\nKim Hakl\u0131: Teist Mi, Ateist Mi, Agnostik Mi?<\/td>\nHasan Ayd\u0131n (Yrd. Do\u00e7. Dr.)<\/td>\n<\/tr>\n
 <\/td>\n10:40 – 11:20<\/td>\nTeist Evrimin Tarihsel Ve Metafizik Temelleri<\/td>\nRecep Alpya\u011f\u0131l (Do\u00e7. Dr.)<\/td>\n<\/tr>\n
 <\/td>\n11:20 – 11:40<\/td>\nARA<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n11:20 – 11:40<\/td>\nKuran’\u0131n K\u00fclt\u00fcrel ve Terminolojik Kaynaklar\u0131<\/td>\nSevan Ni\u015fanyan<\/td>\n<\/tr>\n
 <\/td>\n12:30 – 14:00<\/td>\n\u00d6\u011eLE ARASI<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n14:00 \u2013 14:40<\/td>\nTARTI\u015eMA<\/td>\nSevan Ni\u015fanyan – Edip Yuksel<\/td>\n<\/tr>\n
 <\/td>\n15:20 \u2013 15:40<\/td>\nARA<\/td>\n <\/td>\n<\/tr>\n
 <\/td>\n15:40 \u2013 16:20<\/td>\n\u0130slamc\u0131lar\u0131n K\u00fcresel Halleri<\/td>\nFaik Bulut<\/td>\n<\/tr>\n
 <\/td>\n <\/td>\n <\/td>\n <\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n

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ODT\u00dc 1. Teoloji Sempozyumu \u00dczerine Edip Y\u00fcksel 1 \u015eubat 2013 www.19.org \u00a0   \u015eubat 15-17, 2013 tarihleri aras\u0131nda ODT\u00dc Felsefe K\u00fcl\u00fcb\u00fc, D\u00fc\u015f\u00fcnbil ve Libido Dergileri taraf\u0131ndan\u00a0organize\u00a0edilen Teoloji Sempozyumuna hem konu\u015fmac\u0131 hem de tart\u0131\u015fmac\u0131 olarak kat\u0131laca\u011f\u0131m in\u015fallah. (Program yaz\u0131n\u0131n alt\u0131nda) Gen\u00e7lik y\u0131llar\u0131mdan beri binlerce ateistle ve dindarla tart\u0131\u015ft\u0131m. Ya\u015f, makam ve mevki fark\u0131 g\u00f6zetmeden… 1980 darbesi …<\/p>\n

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