{"id":4321,"date":"2013-02-05T00:38:40","date_gmt":"2013-02-05T06:38:40","guid":{"rendered":"http:\/\/19.org\/?p=4321"},"modified":"2013-02-05T00:41:31","modified_gmt":"2013-02-05T06:41:31","slug":"kilise-havralar","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/kilise-havralar\/","title":{"rendered":"Kilise ve Havralar? 22:40 Ayeti \u00dczerine"},"content":{"rendered":"

Kilise ve Havralar?<\/span>
\n<\/strong>22:40 Ayeti \u00dczerine<\/strong><\/span><\/p>\n

\u00a0<\/strong><\/p>\n

Edip Y\u00fcksel
\n23-25 Ocak 2013
\nwww.19.org<\/p>\n

\u00a0\"Church-Synagogue-Mosque\"<\/a><\/strong><\/p>\n

 <\/p>\n

MESAJ 2012:<\/strong><\/p>\n

22:40 Onlar ki yaln\u0131zca, \u201cRabbimiz ALLAH\u2019t\u0131r\u201c dedikleri i\u00e7in haks\u0131z yere \u00fclkelerinden \u00e7\u0131kar\u0131ld\u0131lar. ALLAH halk\u0131n bir k\u0131sm\u0131n\u0131 bir k\u0131sm\u0131na kar\u015f\u0131 savunmasayd\u0131 i\u00e7lerinde ALLAH\u2019\u0131n isminin \u00e7ok\u00e7a an\u0131ld\u0131\u011f\u0131\u00a0manast\u0131rlar, kiliseler, sinagoglar ve mescidler y\u0131k\u0131l\u0131rd\u0131. ALLAH kendisine yard\u0131m edenlere elbette yard\u0131m edecektir. ALLAH Kuvvetlidir, G\u00fc\u00e7l\u00fcd\u00fcr.*<\/p>\n

MESAJ 2013:\u00a0<\/strong><\/p>\n

22:40 Onlar ki yaln\u0131zca, \u201cRabbimiz ALLAH\u2019t\u0131r\u201c dedikleri i\u00e7in haks\u0131z yere \u00fclkelerinden \u00e7\u0131kar\u0131ld\u0131lar. ALLAH halk\u0131n bir k\u0131sm\u0131n\u0131 bir k\u0131sm\u0131na kar\u015f\u0131 savunmasayd\u0131 manast\u0131rlar, kiliseler, sinagoglar ve i\u00e7lerinde ALLAH\u2019\u0131n isminin \u00e7ok\u00e7a an\u0131ld\u0131\u011f\u0131 mescidler y\u0131k\u0131l\u0131rd\u0131. ALLAH kendisine yard\u0131m edenlere elbette yard\u0131m edecektir. ALLAH Kuvvetlidir, G\u00fc\u00e7l\u00fcd\u00fcr.*<\/p>\n

MESAJ 2013 Alternatif:<\/strong><\/p>\n

22:40 Onlar ki yaln\u0131zca, \u201cRabbimiz ALLAH\u2019t\u0131r\u201c dedikleri i\u00e7in haks\u0131z yere \u00fclkelerinden \u00e7\u0131kar\u0131ld\u0131lar.\u00a0ALLAH\u00a0halk\u0131n bir k\u0131sm\u0131n\u0131 bir k\u0131sm\u0131na kar\u015f\u0131 savunmasayd\u0131 silolar, al\u0131\u015fveri\u015f merkezleri, yard\u0131m kurumlar\u0131, ve i\u00e7lerindeALLAH\u2019\u0131n isminin \u00e7ok\u00e7a an\u0131ld\u0131\u011f\u0131 mescidler y\u0131k\u0131l\u0131rd\u0131.<\/strong>\u00a0ALLAH kendisine yard\u0131m edenlere elbette yard\u0131m edecektir. ALLAH Kuvvetlidir, G\u00fc\u00e7l\u00fcd\u00fcr.<\/p>\n

SaWaMi’ = Silolar \u00a0(GIDA\/\u00dcRET\u0130M\/G\u00dcVENL\u0130K)<\/p>\n

BiYA’ = Al\u0131\u015fveri\u015f merkezleri (\u00dcR\u00dcN DA\u011eITIM)<\/p>\n

SaLaWat = Yard\u0131m kurumlar\u0131 (SOSYAL YARDIM)<\/p>\n

maSaCiD = Secde yerleri \u00a0(RUH\u0130\/FELSEF\u0130 KURUMLAR)<\/p>\n

Yukar\u0131daki ayetteki bu kelimelerin anlam\u0131n\u0131 birka\u00e7 y\u0131ld\u0131r sorguluyorum ve 20:114 ayetine uyarak Rabbimden yard\u0131m gelinceye kadar bekliyordum. Nihayet az \u00f6nce bu kelimeler \u00fczerinde tekrar d\u00fc\u015f\u00fcnmeye ve ara\u015ft\u0131rmaya ba\u015flad\u0131m. Beni \u015fu ana kadar bu alternatif \u00e7eviri konusunda engelleyen SaWaMi’ kelimesinin silolar i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 ve silolar\u0131n miladdan y\u00fczy\u0131llar \u00f6nce Yunanl\u0131lar taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenince bu konuda neredeyse tam bir kanaat has\u0131l oldu.<\/p>\n

Hakk\u0131 Y\u0131lmaz’\u0131 telefonla aray\u0131p bu yeni anlay\u0131\u015f\u0131 payla\u015ft\u0131m. Heyecanland\u0131… Hemen bu kelimeleri ara\u015ft\u0131raca\u011f\u0131n\u0131 s\u00f6yledi ve \u00fc\u00e7 g\u00fcn sonra a\u015fa\u011f\u0131daki g\u00f6zlemlerini iletti:<\/p>\n

HAKKI YILMAZ:<\/b><\/p>\n

Edibci\u011fim merhaba! Sana \u00e7ok te\u015fekk\u00fcr ediyorum. 22\/40’ta gaflet ve ihmal sonucu yapt\u0131\u011f\u0131m\u0131z bir hatay\u0131 d\u00fczeltmemize vesile oldun. yapt\u0131\u011f\u0131m tahlili ekte size de sunuyorum. Ben ana dosyama i\u015fledim. \u0130n\u015fallah yeni bask\u0131lar bu haliyle olacak. Ba\u015far\u0131lar\u0131n\u0131n devam\u0131 dileklerimle… Hakk\u0131<\/p>\n

\u00a0\u0635\u0648\u0627\u0645\u0639<\/b>SAVAM\u0130U\u00a0 <\/b><\/p>\n

Ayette ge\u00e7en \u201c \u0635\u0648\u0627\u0645\u0639savamiu\u201d kelimesi k\u0131lasik kabulle \u201cmanast\u0131rlar\u201d, \u201c \u0628\u064a\u0639biyeu\u201d kelimesi de \u201ckiliseler\u201d \u015feklinde terc\u00fcme edilmi\u015ftir.\u00a0 S\u00f6zc\u00fcklerin \u201clam-\u0131 tarifsiz nekre olarak geli\u015fi ve \u0635\u0644\u0648\u0627\u062a salav\u00e2t\u00fc s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u0131lasik anlay\u0131\u015fta \u0130braniceden arap\u00e7ala\u015ft\u0131r\u0131lm\u0131\u015f oldu\u011fu kabul edili\u015fi, bizi de herkes gibi gaflete d\u00fc\u015f\u00fcrd\u00fc. Bu nedenle \u0635\u0648\u0627\u0645\u0639 sav\u00e2miu, \u00a0\u0628\u064a\u0639biyeu, \u00a0ifadeleri \u00fczerinde ara\u015ft\u0131rma yapmam\u0131\u015ft\u0131k.<\/p>\n

Bu durum kar\u015f\u0131s\u0131nda da Allah\u2019\u0131n, kilise ve havralara onay verdi\u011fi anla\u015f\u0131lmaktad\u0131r. Bu g\u00fcnk\u00fc ve Kur\u2019an indi\u011fi d\u00f6nemdeki havralar ve kiliselerin Allah ve M\u00fcminler taraf\u0131ndan tasvib edilecek bir yan\u0131 olmad\u0131\u011f\u0131ndan bu durumu, ilk halleri, yani Musa\u2019n\u0131n d\u00f6nemindeki havralar; \u0130sa\u2019n\u0131n d\u00f6nemindeki kiliseler olarak zorlama bir anlam benimsemi\u015ftik.<\/p>\n

Nevarki dostlar\u0131m\u0131z\u0131n uyarmas\u0131 nedeniyle yapt\u0131\u011f\u0131m\u0131z ara\u015ft\u0131rmalar sonucu s\u00f6z konusu kelimeler ile ilgili baz\u0131 bulgular elde edip s\u00f6zc\u00fc\u011f\u00fcn arap\u00e7a oldu\u011funu tespit edip ayetteki s\u00f6zc\u00fcklerin de ger\u00e7ek anlamlar\u0131na ula\u015ft\u0131k.<\/p>\n

\u201c \u0635\u0648\u0627\u0645\u0639Sav\u00e2miu\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn k\u00f6k\u00fc, \u201c \u0635\u0645\u0639samea\u201dd\u0131r. Yani k\u00f6k harfler \u201c \u0635sad\u00a0 \u00a0\u0645mim ve \u00a0\u0639ayn\u201dd\u0131r. Bu s\u00f6zc\u00fck, \u201ck\u00fc\u00e7\u00fck kulak\u201d, \u201ck\u00fc\u00e7\u00fck topuk\u201d,\u00a0 \u201ckeskin zeka\u201d anlamlar\u0131ndad\u0131r. Bu s\u00f6zc\u00fc\u011f\u00fcn t\u00fcrevlerinden olan \u201c \u0635\u0645\u0627\u0621sam\u00e2e\u201d ve \u0635\u0648\u0645\u0629 savme\u2019nin\u00a0 \u015fu anlamlar\u0131 vard\u0131r:<\/p>\n

Dikenli bitki (kediotu),<\/p>\n

Bitkilerin filizi,<\/p>\n

Olgunla\u015fm\u0131\u015f, toplanm\u0131\u015f, saklanm\u0131\u015f bakla (baklagiller),<\/p>\n

A\u011fac\u0131n en tepesindeki meyve, a\u00e7\u0131lmam\u0131\u015f tomurcuk, gonca (Ebu hanifeye g\u00f6re),<\/p>\n

Heybe (yolculukta, \u00f6zellikle de hayvan \u00fczerinde yap\u0131lan yolculukta i\u00e7ine \u00f6teberi konulan iki g\u00f6zl\u00fc torba).<\/p>\n

\u00a0\u201c \u0635s \u0645m \u00a0\u0639a\u201d k\u00f6k\u00fcn\u00fcn t\u00fcrevlerinden olan ismi tafdili ( \u0623\u0635\u0645\u0639esma\u2019u\u201d kal\u0131b\u0131) \u015f\u00f6yle kullan\u0131lmaktad\u0131r:<\/p>\n

\u00a0\u0627\u0644\u0643\u0639\u0628 \u0644\u0623\u0635\u0645\u0639El ka\u2019b\u00fcl esma, G\u00fczel d\u00fczg\u00fcn topuk<\/p>\n

\u00a0\u0627\u0644\u0646\u0628\u062a \u0627\u0644\u0623\u0635\u0645\u0639El nebt\u00fcl essma\u2019, meyve veren, s\u00f6k\u00fclmeyen bitki, meyvesi olgunla\u015fan, toplan\u0131p saklanan bitki<\/p>\n

\u00a0\u0627\u0644\u0631\u064a\u0634 \u0627\u0644\u0623\u0635\u0645\u0639Er Riy\u015f\u00fc esma\u2019,\u00a0 yeni, g\u00fczel, a\u00e7\u0131lm\u0131\u015f uzunca yatak<\/p>\n

\u00a0\u0627\u0644\u0642\u0644\u0628 \u0627\u0644\u0623\u0635\u0645\u0639El kalb\u00fcl esama\u2019, zeki, uyn\u0131k kalp.<\/p>\n

\u00a0\u0635\u0648\u0645\u0629Savma, h\u0131ristiyanlar\u0131n evi, rahiplerin fener kulesi.<\/p>\n

\u0635\u0648\u0645\u0629 Birbirine yap\u0131\u015f\u0131k olan her t\u00fcrl\u00fc bina.<\/p>\n

\u0130bn-i Ali, \u201cSavamiu\u201d papazlar\u0131n k\u00fclah\u0131\u201d demi\u015ftir. (L\u0130SAN, TAC ve M\u00dcFREDAT \u0635s \u0645m \u0639a mad)<\/p>\n

G\u00f6r\u00fcl\u00fcor ki Araplar, bu s\u00f6zc\u00fc\u011f\u00fcn t\u00fcrevlerini farkl\u0131 \u015feylere ad yapm\u0131\u015flard\u0131r. Bu anlamlar\u0131n alakas\u0131; ana ekseni, \u201ck\u00fc\u00e7\u00fck bir \u015feyin b\u00fcy\u00fck bir \u015feye yap\u0131\u015f\u0131kl\u0131\u011f\u0131\u201dd\u0131r. Ba\u015fa kulak, kula\u011fa k\u00fcpe; binaya kule, baca; ba\u015fa k\u00fclah, \u015fapka, a\u011faca tomurcuk, meyve, topra\u011fa bitki; \u2026 gibi.<\/p>\n

\u0635\u0648\u0627\u0645\u0639Sav\u00e2miu\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fc, \u00a0\u0635\u0645\u0627\u0621sam\u00e2e\u201dnin, \u0635\u0648\u0645\u0629 savme\u2019nin \u00e7o\u011fulu olarak ele ald\u0131\u011f\u0131m\u0131zda, s\u00f6zc\u00fc\u011f\u00fcn nekreli\u011fini de dikkate alarak s\u00f6zc\u00fc\u011f\u00fcn anlam\u0131n\u0131 \u201cfiliz, tomurcuk, a\u011fa\u00e7taki meyve, toplanm\u0131\u015f tah\u0131l, bakliyat, k\u0131ra\u00e7 arazide diken, yap\u0131l\u0131 bina ne varsa hepsi\u201d <\/i><\/b>diye ifade edebiliriz.<\/p>\n

\u00a0\u0628\u064a\u0639<\/b>Biyeu<\/b><\/p>\n

Bu s\u00f6zc\u00fck de k\u0131lasik anlay\u0131\u015fta, \u201c \u0628\u064a\u0639\u0629biyat\u201d \u0131n \u00e7o\u011fulu olarak ele al\u0131nm\u0131\u015f ve H\u0131ristiyanlar\u0131n \u201ckiliseler\u201di olarak kabul g\u00f6rm\u00fc\u015ft\u00fcr. Hatta baz\u0131lar\u0131na g\u00f6re de Yahudilerinin kiliseleridir. (Tac ve Lisan)<\/b><\/p>\n

Haddizat\u0131nda yine kadim l\u00fcgatlarda \u201c \u0628\u064a\u0639biyeun\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn tekili olan \u201c \u0628\u064a\u0639\u0629biat\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u201c \u0647\u064a\u0626\u0629 \u0627\u0644\u0628\u064a\u0639hey\u2019t\u00fcl bey\u2019\u0131 (al\u0131\u015f- veri\u015fin \u015fekli)\u201d oldu\u011fu da yer al\u0131r. (Lisan ve TAC). S\u00f6zc\u00fc\u011f\u00fcn arap\u00e7a k\u00f6kenli oldu\u011fu kesin oldu\u011funa g\u00f6re \u201ckilise\u201d ile \u201cal\u0131\u015f- veri\u015f\u201d ifadesinin aras\u0131nda bir alaka da bulunmamaktad\u0131r.<\/p>\n

\u201c \u0628\u064a\u0639Biyeu\u201d s\u00f6zc\u00fc\u011f\u00fc, ezdattan (kar\u015f\u0131t anlam\u0131n ikisini de ifade eden s\u00f6zc\u00fcklerden) olan, \u201csat\u0131n alma ve satma; al\u0131\u015f-veri\u015f\u201d anlam\u0131ndaki \u201c \u0628b \u0649y \u0639a\u201dn\u0131n t\u00fcrevlerinden olup, halliyet (bir mekan i\u00e7inde bulunan \u015feyi zikredip mekan\u0131n\u0131 kastetme) mecaz\u0131 m\u00fcrseliyle ve s\u00f6zc\u00fc\u011f\u00fcn nekreli\u011fiyle \u201ct\u00fcm al\u0131\u015f veri\u015f yerleri; \u00e7ar\u015f\u0131-pazar\u201d demektir.<\/p>\n

\u00a0\u0635\u0644\u0648\u0627\u062a<\/b>Salav\u00e2t<\/b><\/p>\n

K\u0131lasik kaynaklar ayetteki \u201cSalav\u00e2t\u201d s\u00f6zc\u00fcn\u00fc Arap\u00e7adaki \u201csal\u00e2t\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn \u00e7o\u011fulu olan \u201csalav\u00e2t\u201d olmay\u0131p ibraniceden gelme \u201cSaluta\u201d s\u00f6zc\u00fc\u011f\u00fcnden arap\u00e7ala\u015fm\u0131\u015f bir s\u00f6zc\u00fck oldu\u011funu\u0131 yazd\u0131lar. Bir\u00e7ok yerde a\u00e7\u0131klad\u0131\u011f\u0131m\u0131z gibi \u201csalav\u00e2t\u201d, \u201csal\u00e2t\u201d\u0131n \u00e7o\u011fuludur. Burada da Halliyet mecazi m\u00fcrseliyle \u201ct\u00fcm Sal\u00e2t; destek yerleri (i\u015f; istihdam ve istihsal yerleri, e\u011fitim \u00f6\u011fretim kurumlar\u0131 ve g\u00fcvenlik merkezleri) demektir.<\/p>\n

Durum bu olunca bir de Rabbimizin Bakara\/ 251\u2019deki\u00a0 sava\u015f\u0131n gerek\u00e7elerinde beyan buyurdu\u011fu \u201cE\u011fer Allah\u2019\u0131n, insanlar\u0131n bir k\u0131sm\u0131n\u0131 di\u011fer bir k\u0131sm\u0131yla savmas\u0131 olmasayd\u0131, yery\u00fcz\u00fc kesinlikle bozulur giderdi<\/i><\/b>. \u201d ifadesi dikkate al\u0131nd\u0131\u011f\u0131nda ayetteki s\u00f6zc\u00fcklerin ger\u00e7ek arap\u00e7a anlamlar\u0131n\u0131n dikkate al\u0131nmas\u0131 gerekti\u011fi ortaya \u00e7\u0131kmaktad\u0131r. B\u00f6ylece Rabbimizin Bakara\/251\u2019deki \u201cyery\u00fcz\u00fc kesinlikle bozulur giderdi\u201d <\/i><\/b>ifadesi Hacc\/40 ta \u201c \u2026. E\u011fer Allah, bir k\u0131s\u0131m insanlar\u0131 di\u011fer bir k\u0131sm\u0131 ile defedip \u00f6nlemeseydi, mutlak s\u00fbrette, filiz, tomurcuk, a\u011fa\u00e7taki meyve, toplanm\u0131\u015f tah\u0131l, bakliyat, k\u0131ra\u00e7 arazide diken, yap\u0131l\u0131 bina ne varsa<\/i> hepsi, t\u00fcm al\u0131\u015f-veri\u015f yerleri; \u00e7ar\u015f\u0131-pazar, t\u00fcm Salat; destek yerleri (i\u015f; istihdam ve istihsal yerleri, e\u011fitim \u00f6\u011fretim kurumlar\u0131 ve g\u00fcvenlik merkezleri) ve i\u00e7lerinde Allah’\u0131n ismi bol bol an\u0131lan mescitler yerle bir edilirdi.<\/i>\u201d \u015fekliyle bizzat Allah taraf\u0131ndan a\u00e7\u0131k\u00e7a tefsir edilmi\u015f bulunmaktad\u0131r.<\/p>\n

Bu a\u00e7\u0131klamalardan sonra kesin olarak diye biliriz ki konumuz olan ayetteki \u201c \u00a0\u064a\u0630\u0643\u0631 \u0641\u064a\u0647\u0627 y\u00fczker\u00fc\u2026. \u201cc\u00fcmlesi, sadece ayetteki \u201c \u0645\u0633\u0627\u062c\u062fMesacid\u00fc\u201d s\u00f6zc\u00fc\u011f\u00fcn\u00fcn s\u0131fat\u0131 olup \u201c \u0641\u064a\u0647\u0627fiha\u201d zamiri de \u201c \u0645\u0633\u0627\u062c\u062fmesacid\u201de r\u00e2ci olup s\u0131fat c\u00fcmlenin anlam\u0131 \u201ci\u00e7inde Allah\u2019\u0131n zikredildi\u011fi mescitler\u201d<\/i><\/b> \u015feklindedir.\u00a0 A\u00e7\u0131k\u00e7a birleri, mevcut kiliseleri, havralar\u0131 ve manast\u0131rlar\u0131 me\u015frula\u015ft\u0131rmak i\u00e7in epey vakit harcam\u0131\u015f, zemin haz\u0131rlam\u0131\u015f.<\/p>\n","protected":false},"excerpt":{"rendered":"

Yukar\u0131daki ayetteki bu kelimelerin anlam\u0131n\u0131 birka\u00e7 y\u0131ld\u0131r sorguluyorum ve 20:114 ayetine uyarak Rabbimden yard\u0131m gelinceye kadar bekliyordum. Nihayet az \u00f6nce bu kelimeler \u00fczerinde tekrar d\u00fc\u015f\u00fcnmeye ve ara\u015ft\u0131rmaya ba\u015flad\u0131m. Beni \u015fu ana kadar bu alternatif \u00e7eviri konusunda engelleyen SaWaMi’ kelimesinin silolar i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 ve silolar\u0131n miladdan y\u00fczy\u0131llar \u00f6nce Yunanl\u0131lar taraf\u0131ndan kullan\u0131ld\u0131\u011f\u0131n\u0131 \u00f6\u011frenince bu konuda neredeyse tam bir kanaat has\u0131l oldu.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,433],"tags":[],"class_list":["post-4321","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-kuran-cevirilerindeki-hatalar"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/4321","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=4321"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/4321\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=4321"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=4321"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=4321"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}