{"id":4365,"date":"2013-02-08T00:44:07","date_gmt":"2013-02-08T06:44:07","guid":{"rendered":"http:\/\/19.org\/?p=4365"},"modified":"2014-02-10T18:23:41","modified_gmt":"2014-02-11T00:23:41","slug":"spartacus","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/spartacus\/","title":{"rendered":"Ayet Okuyan Spartacus"},"content":{"rendered":"

Ayet Okuyan Spartacus<\/span><\/strong><\/p>\n

Yasin \u00c7olak<\/span>
\n 3 \u015eubat 2013<\/span>
\n www.19.org<\/span><\/p>\n

\u00a0\"Bizarre<\/a><\/p>\n

Son y\u00fcz elli y\u0131ll\u0131k geri kalm\u0131\u015fl\u0131k kompleksinin \u00fclkemiz \u00fczerinde yaratt\u0131\u011f\u0131 travmalar \u00e7ok farkl\u0131 sara n\u00f6betlerine sebeb oluyor. Bir k\u0131s\u0131m m\u00fcsl\u00fcmanlar, tarihi miraslar\u0131yla hesapla\u015f\u0131p gerekli dersleri \u00e7\u0131kartmak yerine kendi kendilerine cihad ilan eden \u015fa\u015fk\u0131n m\u00fccahidlere d\u00f6n\u00fc\u015ft\u00fcler.<\/p>\n

Gecekondu y\u0131k\u0131p yerine cennet in\u015fa etme hayali satan ve bu u\u011furda kalemlerini ve kitaplar\u0131n\u0131 birer buldozere d\u00f6n\u00fc\u015ft\u00fcren g\u00fcn\u00fcm\u00fcz islam d\u00fc\u015f\u00fcn\u00fcrlerinden bir k\u0131sm\u0131, maalesef \u00f6n\u00fcm\u00fcze moloz y\u0131\u011f\u0131n\u0131 b\u0131rakmaktan \u00f6teye gidemedi. Kendi malzemesiyle kendi cennetlerini in\u015fa edemeyen ve orijinal bir medeniyet tasavvuru ortaya koyamayan bu yazar\u00e7izer tak\u0131m\u0131, ba\u015far\u0131s\u0131zl\u0131klar\u0131n\u0131 \u015fimdi ithal ta\u015feronlarla gidermeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n

Herkese ve her\u015feye s\u00f6ylecek s\u00f6z\u00fc olan \u0130slam; kapitalizmin, sosyalizmin veya liberalizmin kavramlar\u0131n\u0131 kendisine kredi olarak almadan konu\u015famayan kekeme bir dine d\u00f6n\u00fc\u015ft\u00fcr\u00fcl\u00fcyor.<\/p>\n

Marks\u2019tan veya Adam Smith\u2019ten referans vermeden ne infak edebilece\u011fimize ne de zekat verebilece\u011fimize inan\u0131yoruz. M\u00fcsl\u00fcmanlar olarak bireysel \u00f6zg\u00fcrl\u00fcklerden bahsederken Hayek\u2019i, fikir h\u00fcrriyetinden bahsederken Rousseau\u2019yu, ele\u015ftirel d\u00fc\u015f\u00fcnce i\u00e7in Popper\u2019i referans vermeden duram\u0131yoruz. Rag\u0131b El \u0130sfehani yerini Naom Chomsky ve Gadamer\u2019e b\u0131rak\u0131rken, Ebu Hanife\u2019nin rol modelli\u011fini Martin Luther devral\u0131yor.<\/p>\n

E\u011fitimden sanata, bilimden felsefeye, tarihten sosyolojiye m\u00fcthi\u015f bir yabanc\u0131la\u015fma ve kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131na d\u00fc\u00e7ar oluyoruz. Ge\u00e7mi\u015fle hesapla\u015fmam\u0131z\u0131 bir \u00e7e\u015fit katliama ve utanca d\u00f6n\u00fc\u015ft\u00fcrd\u00fc\u011f\u00fcm\u00fcz g\u00fcnden beri geleneksel hurafelerden bo\u015falan sepetimizi modern hurafeler dolduruyoruz.<\/p>\n

Paris\u2019te hava ya\u011fmurluyken \u0130stanbul\u2019da \u015femsiye ile soka\u011fa \u00e7\u0131kan \u00f6zenti 19.yy Osmanl\u0131 kafas\u0131n\u0131 g\u00fcya terketti\u011fimizi d\u00fc\u015f\u00fcn\u00fcyoruz ama yerine getirdi\u011fimize fetva verilen her AB m\u00fcktesebat\u0131yla mutlu oluyoruz. Art\u0131k nizam-i alem i\u00e7in o\u011fullar\u0131m\u0131z\u0131 katletmiyoruz ama namus i\u00e7in k\u0131zlar\u0131m\u0131z\u0131 do\u011fruyoruz. Belki gavur icad\u0131 diye bilgisayar\u0131 \u00fc\u00e7 y\u00fcz sene gecikmeyle \u00fclkemize sokmuyoruz ama d\u00fcnyan\u0131n en az okuyan milletlerinden biri olma \u00fcnvan\u0131m\u0131z\u0131 da \u0131srarla korumaya devam ediyoruz. Padi\u015fah\u0131n kulu olmaktan kurtulurken paran\u0131n ve g\u00fcc\u00fcn k\u00f6lesi oldu\u011fumuzu unutuyoruz. D\u00fcn, hukuki konularda kad\u0131efendinin iki duda\u011f\u0131n\u0131n aras\u0131ndan \u00e7\u0131kabilecek birka\u00e7 kelimenin korkusunu duyarken; bug\u00fcn, bilgisayar\u0131m\u0131zdan \u00e7\u0131kart\u0131labilecek ergenekon <\/i>krokilerinin endi\u015fesi i\u00e7indeyiz.<\/p>\n

Daha birka\u00e7 y\u00fcz y\u0131l \u00f6ncesine kadar reaya konumundayken ve eme\u011fimizi toprak a\u011falar\u0131na pe\u015fke\u015f \u00e7ekerken; \u015fimdi, gelir da\u011f\u0131l\u0131m\u0131n\u0131n en k\u00f6t\u00fc oldu\u011fu \u00fclkeler s\u0131ralamas\u0131nda zirveyi zorluyoruz ve para baronlar\u0131 i\u00e7in \u00e7al\u0131\u015f\u0131yoruz. Biz asl\u0131nda hep ayn\u0131 kal\u0131yoruz, hi\u00e7 de\u011fi\u015fmiyoruz.<\/p>\n

Ya\u015fad\u0131\u011f\u0131m\u0131z bu ac\u0131kl\u0131 savrulma ve kafa kar\u0131\u015f\u0131kl\u0131\u011f\u0131 din alg\u0131m\u0131z\u0131 da etkiliyor. Sadece etkilemekle kalm\u0131yor, Din\u2019e ithal a\u015f\u0131lar yaparak sorunlar\u0131m\u0131z\u0131 \u00e7\u00f6zebilece\u011fimizi san\u0131yoruz. Ebu Zerr\u2019in elindeki k\u0131l\u0131c\u0131 al\u0131p ona kom\u00fcnist manifestoyu veriyoruz, yetmiyor; Spartacus\u2019e k\u00f6lelikle ilgili ayetleri okutturuyoruz. Art\u0131k putlar\u0131 elimizdeki asa ile de\u011fil, Nietzsche\u2019nin \u201ctanr\u0131 \u00f6ld\u00fc<\/i>\u201d laf\u0131yla y\u0131kmaya \u00e7al\u0131\u015f\u0131yoruz. Dostlar salatta<\/i> g\u00f6rs\u00fcn kabilinden zikretti\u011fimiz payla\u015f\u0131mla ilgili k\u0131sac\u0131k ayetlerin alt\u0131na bat\u0131l\u0131 iktisat\u00e7\u0131lardan uzun \u015ferhler d\u00fc\u015fmeyi marifet san\u0131yoruz.<\/p>\n

Allah d\u0131\u015f\u0131ndaki her\u015feye \u2018La\u2019<\/i> dememiz gerekirken kimizim kapitalizmin, kimimiz sosyalizmin, kimimiz liberalizmin ba\u015f\u0131na \u2018La\u2019<\/i><\/b> koymakla \u0130llaallah<\/i><\/b> dedi\u011fimizi d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n

M\u00fcsl\u00fcman; d\u00fcnyay\u0131 \u0130slam\u2019a g\u00f6re anlayan insan olmas\u0131 gerekirken, biz; d\u00fcnyadan anlad\u0131\u011f\u0131m\u0131z\u0131 \u0130slam diye anlat\u0131yoruz. Bat\u0131la kar\u015f\u0131 hakk\u0131 ayakta tutmak i\u00e7in bir ba\u015fka bat\u0131l\u0131n yan\u0131nda durmam\u0131z gerekti\u011fi gibi bir anlay\u0131\u015fa sahip olmaya ba\u015fl\u0131yoruz. Tuhaf ittifaklara giri\u015fiyoruz. Bu ittifaklar\u0131 kurdu\u011fumuz insanlar\u0131n Kuran\u2019\u0131n tabiriyle \u201cbizimle kar\u015f\u0131la\u015ft\u0131klar\u0131nda \u2018inan\u0131yoruz\u2019 dediklerini ama \u015feytanlar\u0131yla ba\u015fba\u015fa kald\u0131klar\u0131nda bizimle alay ettiklerini\u201d<\/i><\/b> bir t\u00fcrl\u00fc g\u00f6rmek istemiyoruz.<\/p>\n

T\u00fcrkiye \u00f6zelinde meseleyi yak\u0131ndan analiz etti\u011fimizde kar\u015f\u0131m\u0131za \u00e7\u0131kan durum ger\u00e7ekten de komik bir manzara arzediyor. Kuran\u2019dan demokrasi ve laiklik \u00e7\u0131kartanlardan tutun da ayn\u0131 ayetlerden hilafet ve saltanat devri\u015fenlere; \u015eura suresini parlamento suresi<\/i> olarak \u00e7evirenlerden, federal sistemi ayetlerle savunanlara kadar geni\u015fleyen bir yelpazede hezeyan ya\u011fmuru devam ediyor. Hanefi, \u015eafii, \u015eia m\u00fcsl\u00fcman\u0131 olmay\u0131 z\u00fcl addediyoruz ama liberal yahut antikapitalist m\u00fcsl\u00fcman adl\u0131 modern mezheplere ve f\u0131rkalara ayr\u0131lmay\u0131 seviyoruz. M\u00fcsl\u00fcmanl\u0131\u011f\u0131m\u0131z\u0131n ba\u015f\u0131na koydu\u011fumuz s\u0131fatlar\u0131n de\u011fi\u015fmesi d\u0131\u015f\u0131nda, de\u011fi\u015fmeyen tek \u015fey kendimizi bir t\u00fcrl\u00fc \u201csadece m\u00fcsl\u00fcman<\/i>\u201d olarak tan\u0131mlayamamam\u0131z. \u0130slam\u2019\u0131 bilin\u00e7alt\u0131m\u0131zda bir ayak ba\u011f\u0131 olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz\u00fc itiraf edemedi\u011fimizden olsa gerek, ona koltuk de\u011fne\u011fi rol\u00fc bi\u00e7iyoruz\u2026 \u0130stikametsiz ve bir taraf\u0131 topal bu tuhaf y\u00fcr\u00fcy\u00fc\u015f\u00fcm\u00fcz\u00fcn ideal bir menzile varabilme \u015fans\u0131 olduk\u00e7a d\u00fc\u015f\u00fck g\u00f6z\u00fck\u00fcyor.<\/p>\n

Elbette inanan insanlar olarak i\u00e7inde ya\u015fad\u0131\u011f\u0131m\u0131z \u00e7a\u011f\u0131n d\u00fcnya alg\u0131s\u0131na yabanc\u0131 ve kay\u0131ts\u0131z kalamay\u0131z. \u00dcretilen felsefeler, tart\u0131\u015f\u0131lan konular ve geli\u015ftirilen siyaset, m\u00fcsl\u00fcman\u0131n da g\u00fcndeminde olmal\u0131. Bu konularda s\u00f6z s\u00f6yleyebilmek i\u00e7in gerekli donan\u0131ma sahip olmal\u0131y\u0131z. Her t\u00fcrl\u00fc geli\u015fmeyi yak\u0131ndan takip edip bilgi sahibi olmak, duru\u015fumuzu belirleyebilmek ad\u0131na \u00f6nemli bir zorunluluk.\u00a0 \u0130nan\u00e7lar\u0131m\u0131z\u0131n bizi y\u00f6neltti\u011fi yolda ayaklar\u0131m\u0131z\u0131n sa\u011flam basmas\u0131 i\u00e7in \u00f6ncelikle inand\u0131\u011f\u0131m\u0131z\u0131 iddia etti\u011fimiz de\u011ferleri iyi bilmeli ve bu de\u011ferlerle kar\u015f\u0131m\u0131zdaki her t\u00fcrl\u00fc d\u00fc\u015f\u00fcnsel ve siyasi tavra kar\u015f\u0131 do\u011fru yerde konumlanmal\u0131y\u0131z. Duru\u015fumuzu belirleyen sa\u011flam bir ipe tutunmadan bize ve inanc\u0131m\u0131za taban tabana z\u0131t bir k\u00f6kenden \u00e7\u0131kan ideolojilerin terminolojisini kullanarak kutsal\u0131m\u0131z\u0131 \u00e7a\u011f\u0131n idrakine sunmam\u0131z m\u00fcmk\u00fcn de\u011fildir. \u00d6d\u00fcn\u00e7 kavramlarla \u00a0ideolojik ele\u015ftiriler getirmek; mesela, kapitalizm ya\u011fmurundan ka\u00e7arken sosyalizm dolusuna tutulmaya sebeb olabilir. Ya da saltanat totalizminden kurtulal\u0131m derken demokrasi fa\u015fizmine ram olabiliriz.<\/p>\n

Tekfir konusunda hi\u00e7bir dini fraksiyonun di\u011ferinden geri kal\u0131r yan\u0131 yok. En gelenekselinden en modernine t\u00fcm islami anlay\u0131\u015flar birbirini ac\u0131mas\u0131z \u2013bazen de kanl\u0131- bir \u015fekilde ele\u015ftirebiliyor. Herkes ba\u015fkas\u0131n\u0131n g\u00f6z\u00fcndeki \u00e7\u00f6p\u00fc g\u00f6rme konusunda \u015fahin bak\u0131\u015fl\u0131yken, kendi g\u00f6z\u00fcndeki merte\u011fe k\u00f6r. Ele\u015ftirdi\u011fimiz \u015feyleri ne kadar bildi\u011fimiz ayr\u0131 bir tart\u0131\u015fman\u0131n konusu olmakla birlikte savundu\u011fumuzu zannettiklerimizi hemen hemen hi\u00e7 bilmedi\u011fimiz ortada. Kar\u015f\u0131 tarafa y\u00fcklenirken ve onlara \u2013g\u00fcya- hakk\u0131 tavsiye ederken, kendimizi unuttu\u011fumuz a\u015fikar. Ortaya koydu\u011fumuz ele\u015ftirilerin zay\u0131fl\u0131\u011f\u0131 kar\u015f\u0131t g\u00f6rd\u00fc\u011f\u00fcm\u00fcz ideolojilere sahte zaferler kazand\u0131rmaktan ba\u015fka i\u015fe yaram\u0131yor. Bir yalan\u0131 if\u015fa etmek ad\u0131na bir ba\u015fka yalan\u0131 palazland\u0131r\u0131yoruz ve bundan haz bile al\u0131yoruz.<\/p>\n

Bat\u0131l\u0131, bat\u0131l\u0131n silah\u0131yla ancak yaralayabiliriz ama yok etmek i\u00e7in hakikatin bilgisini ku\u015fanmal\u0131y\u0131z. Elimizdeki \u201csilah\u201d d\u00fc\u015fman\u0131n silah\u0131 oldu\u011fu i\u00e7in o \u201csilahla\u201d \u015fimdiki d\u00fc\u015fman\u0131m\u0131za ate\u015f ederken gelecekteki d\u00fc\u015fman\u0131m\u0131za atmam\u0131z gereken m\u00fchimmat\u0131 t\u00fcketti\u011fimizi g\u00f6rm\u00fcyoruz. Ge\u00e7ici ve k\u0131sa vadeli ba\u015far\u0131lar\u0131n sarho\u015flu\u011fuyla muhtemel gelece\u011fimizi feda ediyoruz.<\/p>\n

Fakirlikten y\u0131rt\u0131k entari giymek zorunda kalan sahabe hikayesi anlatarak kapitalizmi y\u0131kabilece\u011fimizi mi san\u0131yoruz? Ya da \u201ck\u0131t kaynaklarla sonsuz insan ihtiya\u00e7lar\u0131n\u0131n kar\u015f\u0131lanmas\u0131<\/i>\u201d diye tan\u0131mlanan modern iktisadi yerle bir etmek i\u00e7in m\u0131zraklar\u0131m\u0131z\u0131n veya pankartlar\u0131m\u0131z\u0131n \u00fczerine \u201cAllah s\u0131n\u0131rs\u0131z nimet verendir<\/i><\/b>\u201d ayetini yazmam\u0131z yeterlidir diye mi d\u00fc\u015f\u00fcn\u00fcyoruz? Yan\u0131l\u0131yoruz.<\/p>\n

Kafa yormadan, \u00fcretmeden, sorgulamadan, bilmeden, \u00e7ilesini \u00e7ekmeden, imtihan\u0131n\u0131 vermeden, \u00fczerinde derinden derine d\u00fc\u015f\u00fcnmeden at\u0131lan \u201cAllah, ekmek, \u00f6zg\u00fcrl\u00fck<\/i>\u201d sloganlar\u0131 veya cihad naralar\u0131 pek bir i\u015fe yaramayacak gibi duruyor; t\u0131pk\u0131 son y\u00fcz elli y\u0131lda at\u0131lan \u201c\u00e7a\u011fda\u015fla\u015fma ve bat\u0131l\u0131la\u015fma<\/i>\u201d sloganlar\u0131n\u0131n i\u015fe yaramad\u0131\u011f\u0131 gibi\u2026<\/p>\n

Ne Yapmal\u0131?<\/b><\/p>\n

1-\u00a0\u00a0\u00a0\u00a0\u00a0 Her eskinin k\u00f6t\u00fc, her yeninin iyi oldu\u011fu gafletinden kurtulmal\u0131y\u0131z<\/p>\n

2-\u00a0\u00a0\u00a0\u00a0\u00a0 Teknolojik geli\u015fmi\u015flik d\u00fczeyinin her zaman iyi bir \u015fey oldu\u011funu d\u00fc\u015f\u00fcnmekten vazge\u00e7meliyiz<\/p>\n

3-\u00a0\u00a0\u00a0\u00a0\u00a0 Ki\u015fi ba\u015f\u0131na d\u00fc\u015fen gelirin artmas\u0131n\u0131n daha ahlakl\u0131 bir toplum olmam\u0131z\u0131 sa\u011flamad\u0131\u011f\u0131n\u0131 unutmamal\u0131y\u0131z<\/p>\n

4-\u00a0\u00a0\u00a0\u00a0\u00a0 Ge\u00e7mi\u015fimizle hesapla\u015fmal\u0131 ama ondan utanmamal\u0131y\u0131z<\/p>\n

5-\u00a0\u00a0\u00a0\u00a0\u00a0 Tarihi olaylara o g\u00fcn\u00fcn \u015fartlar\u0131na g\u00f6re ve senkronize bakmal\u0131y\u0131z ki; bizi baz\u0131 konularda savunma durumuna d\u00fc\u015f\u00fcrenlerin ayn\u0131 konuda hi\u00e7 de bizden a\u015fa\u011f\u0131 kal\u0131r yanlar\u0131 olmad\u0131klar\u0131n\u0131 g\u00f6rebilelim<\/p>\n

6-\u00a0\u00a0\u00a0\u00a0\u00a0 Sorgulamaktan ve sorgulanmaktan korkmamal\u0131y\u0131z. B\u00f6ylece kendimizi her an d\u00fczeltip hatalar\u0131m\u0131z\u0131 g\u00f6rebilmeliyiz<\/p>\n

7-\u00a0\u00a0\u00a0\u00a0\u00a0 Do\u011fru oldu\u011funa inand\u0131klar\u0131m\u0131zda \u0131srarc\u0131 ve tavizsiz olmal\u0131y\u0131z ama hakikat kar\u015f\u0131s\u0131nda inat\u00e7\u0131 olmamal\u0131y\u0131z<\/p>\n

8-\u00a0\u00a0\u00a0\u00a0\u00a0 Neyi bilip neyi bilmedi\u011fimizi iyi bilmeliyiz<\/p>\n

9-\u00a0\u00a0\u00a0\u00a0\u00a0 Kulland\u0131\u011f\u0131m\u0131z terminolojiye dikkat etmeliyiz. Her d\u00fc\u015f\u00fcncenin \u00f6nce terminolojisiyle geldi\u011fini unutmadan kendi \u00f6zg\u00fcn \u00fcslubumuzu ve felsefemizi ortaya koymal\u0131y\u0131z<\/p>\n

10-\u00a0 Sloganlar\u0131n de\u011fil, ele\u015ftirel d\u00fc\u015f\u00fcncenin s\u00fczgecinden yara almadan ge\u00e7mi\u015f hakikatlerin ard\u0131na d\u00fc\u015fmeliyiz.<\/p>\n

11-\u00a0 M\u00fcnaf\u0131klara kar\u015f\u0131 dikkatli elden b\u0131rakmamal\u0131y\u0131z<\/p>\n

12-\u00a0 Eski hurafeler kadar modern hurafelere kar\u015f\u0131 da uyan\u0131k olmal\u0131y\u0131z<\/p>\n

13-\u00a0 Herkesle dialog halinde olal\u0131m ama herkesin i\u015fbirlik\u00e7isi olmayal\u0131m<\/p>\n

14-\u00a0 Hakk\u0131 bat\u0131la bulayarak servis etmeyelim<\/p>\n

15-\u00a0 \u015eartlar\u0131 hesaba katal\u0131m ama \u015fartlar\u0131n belirleyicili\u011fine teslim olmayal\u0131m<\/p>\n

16-\u00a0 M\u00fctevazi olmakla ki\u015filiksiz olmak aras\u0131ndaki fark\u0131 unutmayal\u0131m<\/p>\n

17-\u00a0 R\u0131z\u0131k Allah\u2019tand\u0131r, bilelim<\/p>\n

18-\u00a0 Hi\u00e7bir \u015fart alt\u0131nda adaletten sapmayal\u0131m<\/p>\n

19-\u00a0 Allah en g\u00fc\u00e7l\u00fcd\u00fcr!<\/p>\n

 <\/p>\n

ysncolak@gmail.com<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Bat\u0131l\u0131, bat\u0131l\u0131n silah\u0131yla ancak yaralayabiliriz ama yok etmek i\u00e7in hakikatin bilgisini ku\u015fanmal\u0131y\u0131z. Elimizdeki \u201csilah\u201d d\u00fc\u015fman\u0131n silah\u0131 oldu\u011fu i\u00e7in o \u201csilahla\u201d \u015fimdiki d\u00fc\u015fman\u0131m\u0131za ate\u015f ederken gelecekteki d\u00fc\u015fman\u0131m\u0131za atmam\u0131z gereken m\u00fchimmat\u0131 t\u00fcketti\u011fimizi g\u00f6rm\u00fcyoruz. Ge\u00e7ici ve k\u0131sa vadeli ba\u015far\u0131lar\u0131n sarho\u015flu\u011fuyla muhtemel gelece\u011fimizi feda ediyoruz.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1601,1229],"tags":[],"class_list":["post-4365","post","type-post","status-publish","format-standard","hentry","category-kuran-yasin-colak","category-yasin-colak"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/4365","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=4365"}],"version-history":[{"count":1,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/4365\/revisions"}],"predecessor-version":[{"id":6508,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/4365\/revisions\/6508"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=4365"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=4365"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=4365"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}