{"id":4616,"date":"2013-03-20T16:54:50","date_gmt":"2013-03-20T22:54:50","guid":{"rendered":"http:\/\/19.org\/?p=4616"},"modified":"2013-03-20T16:54:50","modified_gmt":"2013-03-20T22:54:50","slug":"allah-ile-aldatmanin-onde-gideni","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/allah-ile-aldatmanin-onde-gideni\/","title":{"rendered":"Allah ile Aldatman\u0131n \u00d6nde Gideni"},"content":{"rendered":"<p style=\"text-align: center;\"><span style=\"color: #ff0000; font-size: xx-large;\"><strong>Allah ile Aldatman\u0131n \u00d6nde Gideni<\/strong><\/span><\/p>\n<p style=\"text-align: center;\">R. \u0130hsan Elia\u00e7\u0131k<\/p>\n<p style=\"text-align: center;\">\u00a0<a href=\"http:\/\/19.org\/wp-content\/uploads\/2013\/03\/\u0130hsan-Elia\u00e7\u0131k.jpg\"><img fetchpriority=\"high\" decoding=\"async\" class=\"aligncenter size-full wp-image-4618\" alt=\"\u0130hsan Elia\u00e7\u0131k\" src=\"http:\/\/19.org\/wp-content\/uploads\/2013\/03\/\u0130hsan-Elia\u00e7\u0131k.jpg\" width=\"225\" height=\"225\" srcset=\"https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2013\/03\/\u0130hsan-Elia\u00e7\u0131k.jpg 225w, https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2013\/03\/\u0130hsan-Elia\u00e7\u0131k-150x150.jpg 150w, https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2013\/03\/\u0130hsan-Elia\u00e7\u0131k-200x200.jpg 200w, https:\/\/19.org\/tr\/wp-content\/uploads\/sites\/2\/2013\/03\/\u0130hsan-Elia\u00e7\u0131k-90x90.jpg 90w\" sizes=\"(max-width: 225px) 100vw, 225px\" \/><\/a><a href=\"http:\/\/19.org\/wp-content\/uploads\/2013\/03\/\u0130hsan-Elia\u00e7\u0131k.jpg\"><br \/>\n<\/a><\/p>\n<p>Rahmetli babam hep \u201cBel\u2019amlar\u0131n \u015ferrinden muhafaza eyle Ya Rabbi\u2026\u201d diye dua ederdi. \u201cBel\u2019am kim ki?\u201d diye sordu\u011fumda \u201cAllah ile aldatan\u0131n \u00f6nde gideni\u201d derdi\u2026 B\u00f6ylesi dualar\u0131 dinleyerek b\u00fcy\u00fcm\u00fc\u015f olmamdan olacak \u201csaray ulemas\u0131ndan\u201d oldum olas\u0131 hi\u00e7 hazzetmem.<\/p>\n<p>Gel g\u00f6r ki Allah ile aldatanlar\u0131n \u015fah\u0131 olan \u201cBel\u2019am\u201d konusunu ne cami vaazlar\u0131ndan, ne de ilahiyat k\u00fcrs\u00fclerinden pek duyamazs\u0131n\u0131z. Kur\u2019an\u2019da esasl\u0131 bir \u015fekilde ele al\u0131nan bu karakter neredeyse unutulmu\u015f, unutturulmu\u015ftur.<\/p>\n<p>Ama bunun b\u00f6yle olmas\u0131 konuyu bizim de unutaca\u011f\u0131m\u0131z veya unutturmaya \u00e7al\u0131\u015faca\u011f\u0131m\u0131z anlam\u0131na gelmez, de\u011fil mi?<\/p>\n<p>\u201cBel\u2019am\u201d muhalif M\u00fcsl\u00fcman bilin\u00e7te \u201csaray ahundu (mollas\u0131)\u201d, \u201czalimlerin alimi\u201d, \u201csultana yaltaklanan din adam\u0131\u201d karakterine tekab\u00fcl ediyor.<\/p>\n<p>\u201cAhund\u201d Fars\u00e7a\u2019da medresede ders veren ve mollalar\u0131n ba\u015f\u0131 olan b\u00fcy\u00fck alim demek\u2026 \u0130ran\u2019da devrim y\u0131llar\u0131nda \u015eah yanl\u0131s\u0131 mollalar\u0131 ifade i\u00e7in \u201csaray ahundlar\u0131\u201d diye Humeyni \u00e7ok kullan\u0131rd\u0131.<\/p>\n<p>Saray, egemenlik ve iktidar b\u00f6yle bir \u015fey\u2026<\/p>\n<p>K\u0131sa s\u00fcrede etraflar\u0131nda \u201cahundlar\u201d t\u00fcrer. Saraylar, egemenler ve iktidarlar ahundsuz yapamaz. Me\u015fruiyetlerini dinden almak i\u00e7in \u201cyalaka din adamlar\u0131na\u201d ihtiya\u00e7lar\u0131 vard\u0131r. Onlar \u201cAllah ile aldatarak\u201d halk\u0131 egemene itaate \u00e7a\u011f\u0131r\u0131rlar \u201culu\u2019l-emr\u201d ayetleri okuyarak\u2026<\/p>\n<p>Eski \u00e7a\u011flardan beri, \u00f6zellikle de Emevilerde, Abbasilerde, Osmanl\u0131larda ve de Cumhuriyet d\u00f6neminde bunlardan hi\u00e7 eksik olmam\u0131\u015ft\u0131r. Ma\u015fallah sultan sofralar\u0131nda ikbal-\u00fc izzet g\u00f6rd\u00fcm\u00fc mantar gibi biterler\u2026<\/p>\n<p>***<\/p>\n<p>Oysa bir anlamda \u201ckamu\u201d gibi genel halk ve umumi insanl\u0131k ad\u0131na \u2013ki Allah, Kitap, Peygamber gelmi\u015f ge\u00e7mi\u015f en b\u00fcy\u00fck insanl\u0131k davas\u0131d\u0131r- ad\u0131na konu\u015fan din aliminin (ayd\u0131n\u0131n\/entelekt\u00fcelin) egemenler, iktidarlar ve otoriteler kar\u015f\u0131s\u0131nda muhalif durmas\u0131 gerekir.<\/p>\n<p>G\u00fcn\u00fcm\u00fczde bunun ifadesi olmaya en yatk\u0131n olanlar yazarlar, \u015fairler, sanat\u00e7\u0131lar ve din alimleridir. \u201cEgemene\u201d y\u00f6nelik ele\u015ftiriler bir \u00fclkede bunlardan gelmiyorsa, bunlar da egemenin borazan\u0131 haline gelmi\u015fse o \u00fclkede \u201cma\u2019\u015feri vicdan\u201d \u00f6lm\u00fc\u015f demektir.<\/p>\n<p>Bir millet dibe vurdu\u011funda i\u00e7inden cesur yazarlar, hayk\u0131ran \u015fairler, yarat\u0131c\u0131 sanat\u00e7\u0131lar ve muhalif alimler \u00e7\u0131karam\u0131yorsa, o milletin tarihten \u00e7ekilme s\u00fcrecine girdi\u011fine yani can\u0131n\u0131n \u00e7\u0131kt\u0131\u011f\u0131na h\u00fckmedebilirsiniz. \u00c7\u00fcnk\u00fc yazar d\u00fc\u015f\u00fcnd\u00fcr\u00fcr, \u015fair heyecanland\u0131r\u0131r, sanat\u00e7\u0131 yarat\u0131r, alim de \u0131\u015f\u0131k tutar, yol g\u00f6sterir. Siyaset\u00e7iler ve askerler de b\u00f6ylesi d\u00fc\u015f\u00fcncelerin, heyecanlar\u0131n, yarat\u0131mlar\u0131n pe\u015fine d\u00fc\u015fer. B\u00f6ylece millet stat\u00fckolar\u0131n\u0131 a\u015far, kal\u0131plar\u0131n\u0131 k\u0131rar ve \u00f6zg\u00fcrl\u00fcklere yelken a\u00e7ar. Ge\u00e7mi\u015fe bak\u0131n, hep b\u00f6yle olmu\u015ftur.<\/p>\n<p>Bu nedenledir ki bir \u00fclkede ayd\u0131n, entelekt\u00fcel, alim vs. diye \u201cen egemen\u201d kim veya neyse onu ele\u015ftirebilene denir. Egemene sokularak me\u015fruiyet arayan olsa olsa dalkavuk olur. Bu nedenle benim g\u00f6r\u00fc\u015f\u00fcm odur ki ba\u015f\u0131m\u0131zda Hz. Ebubekir bile olsa alim muhalif duru\u015funu korumal\u0131d\u0131r. \u00c7\u00fcnk\u00fc ba\u015f\u0131nda kim olursa olsun iktidar ve egemenlik do\u011fas\u0131 gere\u011fi daima ele\u015ftiriye muhta\u00e7t\u0131r.<\/p>\n<p style=\"text-align: center;\">***<\/p>\n<p>M\u00fcsl\u00fcman bilin\u00e7te \u201cBel\u2019am\u201d olarak yerle\u015fen din adam\u0131 karakterinin, sultan, iktidar, g\u00fc\u00e7, servet ve \u00f6zellikle de siyasal iktidar ile irtibatland\u0131r\u0131lmas\u0131 bo\u015funa de\u011fil. \u00c7\u00fcnk\u00fc bu \u00e7a\u011fr\u0131\u015f\u0131mlar\u0131n \u201cKitap\u2019ta\u201d yeri var;<\/p>\n<p style=\"padding-left: 60px;\">\u201cOnlara anlat\u2026 Hani bir adam vard\u0131: Ayetlerimizi \u00e7ok iyi bildi\u011fi halde onlar\u0131 bir kenara atm\u0131\u015ft\u0131. \u015eeytana uymu\u015f ve sonunda iyice azm\u0131\u015ft\u0131. L\u00e2y\u0131k g\u00f6rseydik onu bildi\u011fi ayetler sayesinde y\u00fckseltirdik. Fakat g\u00f6z\u00fcn\u00fc g\u00fc\u00e7 ve iktidar h\u0131rs\u0131 b\u00fcr\u00fcm\u00fc\u015f, heva ve hevesine fena kap\u0131lm\u0131\u015ft\u0131. Bu gibilerin durumu t\u0131pk\u0131 k\u00f6pe\u011fe benzer; \u00fcst\u00fcne varsan da dilini sark\u0131t\u0131p h\u0131rlar, kendi haline b\u0131raksan da. \u0130\u015fte ayetlerimize yalan diyenlerin durumu b\u00f6yledir. Anlat bu olay\u0131; belki tefekk\u00fcr ederler.\u201d (A(raf; 7\/175-176)<\/p>\n<p>G\u00f6r\u00fcld\u00fc\u011f\u00fc gibi ayette isim, yer ve zaman verilmeyip \u201ckarakter\u201d (tipleme) \u00fczerinde duruluyor.<\/p>\n<p>Demek ki bu karakter; 1- Ayetleri \u00e7ok iyi bildi\u011fi halde ilmiyle amel etmeyen 2- \u015eeytana uyarak azan 3- G\u00fc\u00e7 ve iktidar (d\u00fcnya) h\u0131rs\u0131 g\u00f6z\u00fcn\u00fc k\u00f6r etmi\u015f 4- Heva ve hevesine kap\u0131lm\u0131\u015f 5- K\u00f6pek t\u0131ynetli her \u201cdin alimi\u201ddir\u2026<\/p>\n<p>Ayetleri \u00e7ok iyi bilmesi dini metinlere ve ilahiyata vak\u0131f oldu\u011funu, ilmiyle amel etmemesi bunlar\u0131 \u201cfazilete ve erdeme\u201d de\u011fil; servet, makam, mevki ve \u015f\u00f6hrete d\u00f6n\u00fc\u015ft\u00fcrmeyi \u00e7ok iyi becerdi\u011fini, \u015eeytana uyarak azmas\u0131 sahip olduklar\u0131yla haddi a\u015f\u0131p k\u00fcstahla\u015ft\u0131\u011f\u0131n\u0131, d\u00fcnya h\u0131rs\u0131n\u0131n g\u00f6z\u00fcn\u00fc k\u00f6r etmesi h\u0131rs\u0131n\u0131n akl\u0131n\u0131n \u00f6n\u00fcne ge\u00e7ti\u011fini, heva ve hevesine kap\u0131lmas\u0131 arzu ve isteklerine gem vuramad\u0131\u011f\u0131n\u0131, k\u00f6pek t\u0131ynetli olmas\u0131 da ba\u011fland\u0131\u011f\u0131 egemenin kap\u0131s\u0131ndan halka havlay\u0131p durdu\u011funu g\u00f6sterir\u2026<\/p>\n<p>Ayette ge\u00e7en \u201cahlede ile\u2019l-ard\u201d tabirinin bir manas\u0131 da \u201cbir beldede\/\u00fclkede (arz) sonsuz bir g\u00fc\u00e7 ve iktidara (huld) eri\u015fme arzusu\u201d demektir. \u00c7\u00fcnk\u00fc Kur\u2019an Araf suresinde ge\u00e7en \u201cRabbiniz size bu a\u011fac\u0131 neden yasaklad\u0131 san\u0131yorsunuz? \u00c7\u00fcnk\u00fc ondan yerseniz iki melek (melekeyn) olursunuz veya \u00f6l\u00fcms\u00fczle\u015firsiniz (h\u00e2lid\u00een)\u201d (7\/20) \u015feklindeki \u015feytan f\u0131s\u0131lt\u0131s\u0131n\u0131n ne oldu\u011funu Taha suresinde \u015f\u00f6yle tefsir eder: \u201cEy \u00c2dem, sana sonsuzluk a\u011fac\u0131n\u0131 (\u015fecereti\u2019l-huld) ve y\u0131k\u0131lmayacak bir h\u00fck\u00fcmranl\u0131\u011f\u0131n (mulki la yebl\u00e2) yolunu g\u00f6stereyim mi?\u201d (20\/120)\u2026<\/p>\n<p>\u0130\u015fte genelde insanlar\u0131n, \u00f6zelde ise \u201cBel\u2019am\u201d\u0131n aya\u011f\u0131n\u0131 kayd\u0131ran budur; huld h\u0131rs\u0131 ve m\u00fclk arzusu\u2026 Yani g\u00fc\u00e7, servet, iktidar ve egemen olma h\u0131rs\u0131 dedi\u011fimiz \u015fey\u2026<\/p>\n<p>Bu, devlet katmanlar\u0131nda, d\u00f6ner koltuklarda, makam odalar\u0131nda, halk\u0131n selamland\u0131\u011f\u0131 k\u00fcrs\u00fclerde boyuna ye\u015feren ve tatd\u0131k\u00e7a artan iktidar \u015fehvetidir. \u0130ktidar ile \u015fehvet aras\u0131nda bu nedenle do\u011frudan ba\u011flant\u0131 vard\u0131r. \u0130ktidarda emir verirken, \u015fehvette orgazm olurken kendinizden ge\u00e7ersiniz yani huld ve m\u00fclk (y\u0131k\u0131lmayacak bir h\u00fck\u00fcmranl\u0131k) duygusundan bir nebze, bir an ya\u015fars\u0131n\u0131z.<\/p>\n<p>Bu nedenle huld ve m\u00fclke ula\u015fmak i\u00e7in \u201cBel\u2019am\u201d\u0131n h\u0131rs\u0131 akl\u0131n\u0131 ge\u00e7mi\u015ftir. Dini bilgisi art\u0131k \u201cAllah ile aldatmak\u201d d\u0131\u015f\u0131nda hi\u00e7bir i\u015fe yaramamaktad\u0131r. \u201cAllah\u201d demekte fakat sonsuz bir iktidar, servet ve egemenlik (huld ve m\u00fclk) istemektedir.<\/p>\n<p>Hal b\u00f6yle olunca Allah ile aldatan\u0131n \u00f6nde gideni, tabi\u00ee ki Bel\u2019am\u2019\u0131n ta kendisi oluyor!<\/p>\n<p>***<\/p>\n<p>\u201cBel\u2019am\u201d ismi Tevrat\u2019da ge\u00e7en bir din alimine dayan\u0131yor. Hz. Musa\u2019y\u0131 satarak d\u00fc\u015fman kral\u0131n\u0131n saray\u0131na yana\u015f\u0131r. Orada a\u011f\u0131rlan\u0131r, bol bah\u015fi\u015flere bo\u011fulur ve Hz. Musa aleyhine Tanr\u0131\u2019ya dualar ederek insanlar\u0131 Allah ile aldat\u0131r. (Say\u0131lar; 22-24) Hz. Ali, \u0130bn \u00d6mer, \u0130bn Abbas, M\u00fcc\u00e2hid, \u0130krime ve m\u00fcfessirlerin b\u00fcy\u00fck \u00e7o\u011funlu\u011fu, yukar\u0131daki ayette ge\u00e7en adam\u0131n, Beni \u0130srail ulemas\u0131ndan i\u015fte bu Bel\u2019am bin Baura oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedirler.<\/p>\n<p>Ba\u015fka bir g\u00f6r\u00fc\u015fe g\u00f6re de ayette anlat\u0131lan adam, din bilgini Mekkeli Rahip Ebu Amir\u2019dir. M\u00fcc\u00e2hid, Abdullah bin Amr, Kelb\u00ee ise \u00dcmeyye bin Ebi\u2019s-Salt\u2019t\u0131r der. Said bin M\u00fcseyyeb ise Eb\u00fb \u00c2mir oldu\u011fu g\u00f6r\u00fc\u015f\u00fcndedir.<\/p>\n<p>\u0130simlere tak\u0131lmay\u0131n, \u00e7\u00fcnk\u00fc bunlar\u0131n hepsinin ortak \u00f6zelli\u011fi \u201cdevrin egemenine yana\u015fan\u201d i\u015fbirlik\u00e7i ve yalaka din alimi tiplemesidir.<\/p>\n<p>\u00d6rne\u011fin, Bel\u2019am bin Baura Moav kral\u0131n\u0131n saray\u0131nda a\u011f\u0131rland\u0131\u011f\u0131 gibi, Mekkeli Rahip Abu Amir de Bizans saraylar\u0131nda a\u011f\u0131rlanm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc o da \u201csonsuzluk a\u011fac\u0131n\u0131\u201d ve \u201cy\u0131k\u0131lmayacak h\u00fck\u00fcmranl\u0131\u011f\u0131\u201d orada g\u00f6r\u00fcyordu. \u015eeytan onun da aya\u011f\u0131n\u0131 b\u00f6yle kayd\u0131rm\u0131\u015f ve h\u0131rs\u0131 akl\u0131n\u0131 ge\u00e7erek \u201cegemene yana\u015fma\u201d yolunu se\u00e7tirmi\u015fti.<\/p>\n<p>Mekkeli Rahip Ebu Amir, Suriye\u2019ye gidip \u201carslanl\u0131 yollardan\u201d ge\u00e7erek Bizans \u201cderin devleti\u201d ile anla\u015ft\u0131. Bizans ordular\u0131n\u0131 Medine\u2019yi i\u015fgale davet etti. B\u00f6ylece \u201cMuhammed belas\u0131ndan\u201d ebediyen kurtulmu\u015f olacak ve Medine\u2019yi Bizans ad\u0131na y\u00f6netecekti. Adamlar\u0131na haber salarak Medine\u2019de peygamber mescidinin kar\u015f\u0131s\u0131na kendi \u201ctap\u0131na\u011f\u0131n\u0131\u201d diktirdi. Bizans ordusu ile geldi\u011finde orada kar\u015f\u0131lanacakt\u0131. Peygamberimiz bunun \u00fczerine \u00fcnl\u00fc Teb\u00fck seferini ba\u015flatt\u0131. 30 bin ki\u015fi ile Suriye\u2019de Ebu Amir\u2019in a\u011f\u0131rland\u0131\u011f\u0131 Bizans saraylar\u0131na do\u011fru y\u00fcr\u00fcy\u00fc\u015fe ge\u00e7ti. Teb\u00fck\u2019e gelindi\u011finde Bizans\u2019\u0131n i\u015fgal plan\u0131ndan vazge\u00e7ti\u011fi duyuldu. Peygamberimiz Medine\u2019ye d\u00f6ner d\u00f6nmez ilk i\u015f olarak Ebu Amir\u2019in tap\u0131na\u011f\u0131n\u0131 y\u0131kt\u0131rd\u0131. \u0130nsanlara zarar vermek i\u00e7in a\u00e7\u0131lan bu yere \u201cMescid-i D\u0131rar\u201d (Tevbe; 9\/107) denerek M\u00fcsl\u00fcman bilincin dima\u011f\u0131na kaz\u0131nd\u0131. O g\u00fcn bug\u00fcnd\u00fcr bu t\u00fcr yerler bu isimle ve genellikle de \u201cBel\u2019am\u201d ile birlikte an\u0131l\u0131r.<\/p>\n<p>B\u00f6ylece Hz. \u0130sa nas\u0131l \u201ctap\u0131na\u011f\u0131 basan peygamber\u201d (Matta; 21\/12-13) ad\u0131yla tarihe ge\u00e7ti ise, Hz. Peygamber de \u201ctap\u0131nak y\u0131kan peygamber\u201d (Buhari Tecr\u00eed-i Sarih, 10, 422) olarak tarihe ge\u00e7ti. \u00c7\u00fcnk\u00fc Hz. \u0130sa zaman\u0131ndaki Roma ad\u0131na, Hz. Peygamber zaman\u0131ndaki de Bizans ad\u0131na \u00e7al\u0131\u015f\u0131yordu.<\/p>\n<p>Demek ki \u00fczerinde d\u00fc\u015f\u00fcnmemiz istenen karakter, isim, yer ve zaman verilmedi\u011finden de anla\u015f\u0131labilece\u011fi gibi, her \u00e7a\u011fda, her devirde kar\u015f\u0131la\u015fabilece\u011fimiz bir tip\u2026 \u00c7\u0131kar\u0131 i\u00e7in Allah\u2019\u0131n ayetleri ile insanlar\u0131 aldatan bir tip\u2026 Allah\u2019\u0131n ayetlerini bir bilin\u00e7 de\u011fil; bilgi kayna\u011f\u0131 olarak g\u00f6ren, ayetlerden co\u015fku ve heyecan (\u00e7\u00fb\u015f-u hur\u00fb\u015f) de\u011fil; kuru kuruya bilgi (mal\u00fbmat fur\u00fb\u015f) \u00e7\u0131karan bir tip\u2026<\/p>\n<p>Bu tipler, ayetleri iman ettikleri i\u00e7in de\u011fil; meslek icab\u0131 okurlar. Allah\u2019\u0131n kitab\u0131n\u0131 hayat de\u011fil; tap\u0131nak kitab\u0131 olarak alg\u0131larlar. Bir \u00e7o\u011fu saray ulemas\u0131d\u0131r. Krallar\u0131n, sultanlar\u0131n sofras\u0131ndan kalkmazlar. Onlara dalkavukluk ederek din hizmeti sunarlar. Esas i\u015fleri egemen otoriteye din\u00ee gerek\u00e7e bulmakt\u0131r. Bunun kar\u015f\u0131l\u0131\u011f\u0131n\u0131 da fazlas\u0131yla al\u0131rlar. Allah\u2019\u0131n ayetlerini iyi bilirler ancak bilincinden yoksundurlar. Bilgiyi insan\u0131 yeti\u015ftirip geli\u015ftiren bir fazilet (erdem) de\u011fil; g\u00fc\u00e7 vesilesi olarak g\u00f6r\u00fcrler. \u0130l\u00e2h\u00ee bilgiyi de bu g\u00fcce ula\u015fmak i\u00e7in isterler. As\u0131l dertleri \u201cTanr\u0131 ile olmak\u201d de\u011fil \u201cTanr\u0131 gibi olmak\u201dt\u0131r. Allah\u2019a de\u011fil; g\u00fcce taparlar. Allah\u2019a da g\u00fcc\u00fc i\u00e7in taparlar. G\u00fc\u00e7 kimdeyse onun k\u00f6pe\u011fi olurlar. \u00dczerine varsan da varmasan da dilini sark\u0131t\u0131p havlamaktan ba\u015fka bir \u015fey yapmazlar. \u00c7\u00fcnk\u00fc k\u00f6pek tabiatl\u0131d\u0131rlar. Egemene hizmeti ve g\u00fc\u00e7l\u00fcye sadakati k\u00f6pekliklerinin \u015ferefi olarak g\u00f6r\u00fcler.<\/p>\n<p>\u0130lgin\u00e7tir, Kur\u2019an s\u00f6yleminin en sertle\u015fti\u011fi yerlerin bu karakterin anlat\u0131ld\u0131\u011f\u0131 yerler oldu\u011funu g\u00f6r\u00fcyoruz. Biliyorsunuz Kur\u2019an\u2019da \u201chavlayan k\u00f6pek\u201d ve \u201chayvandan daha a\u015fa\u011f\u0131\u201d diye benzetme yap\u0131lan yerler var. Bu yerler i\u015fte bu g\u00f6z\u00fcn\u00fc d\u00fcnya h\u0131rs\u0131 b\u00fcr\u00fcm\u00fc\u015f \u201cyalaka din adam\u0131\u201d karakterinin anlat\u0131ld\u0131\u011f\u0131 yerdir (A\u2019raf; 7\/176,179). Dolay\u0131s\u0131yla bu yaz\u0131da \u201ck\u00f6pek\u201d, \u201chayvan\u201d filan diyerek sert ifadeler kullanmam\u0131z normal kar\u015f\u0131lamal\u0131 \u00e7\u00fcnk\u00fc \u201cKitap\u201dta ge\u00e7iyor!<\/p>\n<p>***<\/p>\n<p>Peki, her Allah, Kitap, Peygamber diyenin Allah ile aldatan olup olmad\u0131\u011f\u0131n\u0131 nas\u0131l anlayaca\u011f\u0131z? Bunun bir \u00f6l\u00e7\u00fcs\u00fc olmal\u0131 de\u011fil mi?<\/p>\n<p>Kur\u2019an\u2019\u0131n uyar\u0131s\u0131\u2026 Bunlar din nam\u0131na halk\u0131n paras\u0131n\u0131 t\u0131ka basa yerler, alt\u0131n\u0131 ve g\u00fcm\u00fc\u015f\u00fc y\u0131\u011farlar ve insanlar\u0131 Allah\u2019\u0131n yolundan al\u0131koyarlar. Ger\u00e7ek ile sahteyi birbirine kar\u0131\u015ft\u0131r\u0131rlar. Yapmad\u0131klar\u0131 \u015feyi emrederler. Az bir paha kar\u015f\u0131l\u0131\u011f\u0131 ayetleri satarlar (T\u00f6vbe; 9\/34, Bakara; 2\/41-44).<\/p>\n<p>Hz. \u0130sa\u2019n\u0131n \u0130ncil\u2019de ge\u00e7en uyar\u0131s\u0131\u2026 Bunlar\u0131n dedi\u011fini tutun, ama gitti\u011fi yoldan gitmeyin. \u00c7\u00fcnk\u00fc a\u011f\u0131zlar\u0131ndan g\u00fczel s\u00f6zler \u00e7\u0131kar ama onlara ilk uymayan kendileridir. \u0130nsanlar\u0131 dinlerine d\u00f6nd\u00fcrmek i\u00e7in k\u0131talar dola\u015f\u0131rlar ama dinlerine d\u00f6neni de iki kez kafir yaparlar. Taba\u011f\u0131n kenar\u0131n\u0131 iyice temizlerler ama taba\u011f\u0131n i\u00e7indekini ba\u015fkas\u0131yla b\u00f6l\u00fc\u015fmeyi hi\u00e7 d\u00fc\u015f\u00fcnmezler. Tap\u0131naklarda en se\u00e7kin yerlere kurulmaya, meydanlarda selamlanmaya bay\u0131l\u0131rlar. \u0130nsanlara ta\u015f\u0131nmaz y\u00fckler y\u00fcklerler, kendileri ise bu y\u00fckleri kald\u0131rmak i\u00e7in parmaklar\u0131n\u0131 bile k\u0131p\u0131rdatmazlar. Hem peygamberlerini \u00f6ld\u00fcr\u00fcrler, hem de an\u0131tlar\u0131n\u0131 dikip \u00fczerinden ge\u00e7inirler. Muhatab\u0131n\u0131n a\u011fz\u0131ndan \u00e7\u0131kacak bir s\u00f6zle onu tekfir edip din d\u0131\u015f\u0131 ilan ederek tuza\u011fa d\u00fc\u015f\u00fcrmek i\u00e7in f\u0131rsat kollarlar. Allah\u2019\u0131n evini \u201cpazar yerine\u201d ve \u201chaydut inine\u201d \u00e7evirirler. (Markos; 11-15-17, Luka; 11-37-83)<\/p>\n<p>Demek ki ya\u015fant\u0131s\u0131na, hayat i\u00e7indeki duru\u015funa bakaca\u011f\u0131z\u2026<\/p>\n<p>Mekke\u2019de (muhalefette) nas\u0131lsa, Medine\u2019de de (iktidarda) \u00f6yle ya\u015fay\u0131p ya\u015famad\u0131\u011f\u0131na bakaca\u011f\u0131z\u2026<\/p>\n<p>Servet s\u0131\u011fma (tek\u00e2s\u00fcr) grafi\u011fini izleyece\u011fiz\u2026<\/p>\n<p>Allah, Kitap, Peygamber diye diye ne oluyor? \u201cGeride birka\u00e7 kap ve bir kitap\u201d m\u0131 b\u0131rak\u0131yor, yoksa Karun serveti mi? Ona bakaca\u011f\u0131z.<\/p>\n<p>En ba\u015fta \u201cdin\u201d olmak \u00fczere b\u00fct\u00fcn \u201ckamu\u201d davas\u0131 g\u00fcdenlere b\u00f6yle bakaca\u011f\u0131z.<\/p>\n<p>\u00c7eketi ile gelip \u00e7eketi ile mi gidiyor? Budur \u00f6l\u00e7\u00fcm\u00fcz\u2026<\/p>\n<p>***<\/p>\n<p>Ali \u015eeriati\u2019nin, o unutulmaz \u00fc\u00e7lemesi ile; tarih boyunca siyasi ve askeri g\u00fcc\u00fcn sembol\u00fc Firavun, sermaye g\u00fcc\u00fcn\u00fcn sembol\u00fc Karun, bunlara k\u00f6peklik ederek Allah ile aldatan din aliminin sembol\u00fc Bel\u2019am, M\u00fcsl\u00fcman bilincin haf\u0131zas\u0131ndan hi\u00e7 \u00e7\u0131kmad\u0131 ve \u00e7\u0131kmayacak!<\/p>\n<p>Demek Allah ile aldatma as\u0131l Bel\u2019aml\u0131k yaparak oluyormu\u015f.<\/p>\n<p>Demek rahmetli babam o dualar\u0131nda \u201cAllah ile aldatan\u0131n \u00f6nde gidenini\u201d tan\u0131t\u0131yor ve yar\u0131nlar\u0131ma mesaj veriyormu\u015f: Tan\u0131 bunlar\u0131, tan\u0131 da b\u00fcy\u00fc\u2026<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bu, devlet katmanlar\u0131nda, d\u00f6ner koltuklarda, makam odalar\u0131nda, halk\u0131n selamland\u0131\u011f\u0131 k\u00fcrs\u00fclerde boyuna ye\u015feren ve tatd\u0131k\u00e7a artan iktidar \u015fehvetidir. \u0130ktidar ile \u015fehvet aras\u0131nda bu nedenle do\u011frudan ba\u011flant\u0131 vard\u0131r. \u0130ktidarda emir verirken, \u015fehvette orgazm olurken kendinizden ge\u00e7ersiniz yani huld ve m\u00fclk (y\u0131k\u0131lmayacak bir h\u00fck\u00fcmranl\u0131k) duygusundan bir nebze, bir an ya\u015fars\u0131n\u0131z.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[996],"tags":[],"class_list":["post-4616","post","type-post","status-publish","format-standard","hentry","category-yazarlar"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/4616","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=4616"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/4616\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=4616"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=4616"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=4616"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}