{"id":5048,"date":"2013-05-12T07:52:57","date_gmt":"2013-05-12T13:52:57","guid":{"rendered":"http:\/\/19.org\/?p=5048"},"modified":"2013-05-12T07:54:35","modified_gmt":"2013-05-12T13:54:35","slug":"sunnet-3","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/sunnet-3\/","title":{"rendered":"S\u00fcnnet: P ile K aras\u0131ndaki Fark"},"content":{"rendered":"

S\u00fcnnet:
\nP ile K ras\u0131ndaki Fark<\/b><\/span><\/p>\n

Edip Yuksel
\n31 Ocak 2010
\nwww.19.org<\/p>\n

\u00a0\"Sunnet<\/a><\/p>\n

Ta\u015fla \u00f6ld\u00fcrme cezas\u0131n\u0131n, takke giymenin, peygamberler ad\u0131na haramlar uydurman\u0131n, mezheplere b\u00f6l\u00fcnmenin, teferruatta k\u0131l\u0131 k\u0131rk yarman\u0131n ve daha nice hurafenin Muhammed peygamberden y\u00fczy\u0131llar sonra hadisler yoluyla Yahudilerden ithal edildi\u011fini biliyoruz. Pipi’lerin s\u00fcnnet edilmesi de b\u00fcy\u00fck olas\u0131l\u0131kla hadis uydurma faaliyetlerinin durdu\u011fu d\u00f6nemden sonra mezheplerin f\u0131k\u0131h kitaplar\u0131 yoluyla ithal edilmi\u015ftir.<\/p>\n

Hadis, s\u00fcnnet, icma, ve selef gibi kelimelerin Kuran’daki kullan\u0131l\u0131\u015flar\u0131n\u0131n kendisine ihanet edenleri if\u015fa eden m\u00fcthi\u015f birer gaybi haber olduklar\u0131n\u0131 Mesaj adl\u0131 Kuran \u00e7evirimde delilleriyle tart\u0131\u015fm\u0131\u015f bulunuyorum. Kuran’da Allah’\u0131n S\u00fcnneti (Allah’\u0131n Yasas\u0131) olarak Allah’\u0131n do\u011faya ve do\u011fam\u0131za koydu\u011fu de\u011fi\u015fmez yasalar i\u00e7in kullan\u0131lan bir ifadeyi erkeklerin cinsel organlar\u0131n\u0131 kesme i\u015fi i\u00e7in kullanarak anlam\u0131n\u0131 tahrif ederek a\u015fa\u011f\u0131lama \u015feytanl\u0131\u011f\u0131n\u0131 g\u00f6sterenler Allah’\u0131n yarat\u0131l\u0131\u015f\u0131n\u0131 de\u011fi\u015ftirme ile ilgili ayetin kapsam\u0131na girerler. Allah’\u0131n s\u00fcnnetine meydan okuyarak, s\u00fcnnet kelimesini yarat\u0131l\u0131\u015f\u0131 de\u011fi\u015ftirme eylemine isim olarak kullanmak m\u00fcthi\u015f bir ironidir.<\/p>\n

Ben bu ger\u00e7ekleri dile getirerek \u00e7ocuklar\u0131n s\u00fcnnet edili\u015fine kar\u015f\u0131 \u00e7\u0131k\u0131nca S\u00fcnnet\u00e7ilerden olumsuz tepki al\u0131yorum. Kuran’a d\u00fczinelerce hadiz ve mezhep kitaplar\u0131n\u0131 ortak ko\u015fanlar\u0131n en yayg\u0131n itirazlar\u0131ndan biri cinsel organ\u0131 k\u0131l ile kar\u0131\u015ft\u0131rmaktan kaynaklan\u0131r: “E\u011fer P’yi s\u00fcnnet etmek yanl\u0131\u015fsa o zaman k\u0131llar\u0131 tra\u015f etmek de yanl\u0131\u015f olmal\u0131” diye itiraz ederler.<\/p>\n

Hem P’si ve hem K’s kesilmi\u015f biri olarak bu itiraz\u0131 k\u0131saca cevaplamak istiyorum. Tra\u015f edilen nesne (K) ile s\u00fcnnet edilen nesne (P) aras\u0131nda bir\u00e7ok fark vard\u0131r. \u0130\u015fte birka\u00e7 tanesi:<\/p>\n

    \n
  1. K \u00f6l\u00fc h\u00fccrelerden olu\u015fur; P ise diri.<\/li>\n
  2. K, k\u00f6k\u00fc hari\u00e7, DNA i\u00e7ermez; P i\u00e7erir.<\/li>\n
  3. K tra\u015ftan sonra tekrar b\u00fcy\u00fcr; s\u00fcnnet edilen P tekrar eski haline gelmez.<\/li>\n
  4. K’yi tra\u015f edenler bunu sevap kazanmak i\u00e7in yapmaz; P’yi s\u00fcnnetleyenler bunu sevap i\u00e7in, Allah ad\u0131na peygamber ad\u0131na yaparlar.<\/li>\n
  5. Normal olarak erkek \u00e7ocuklar hemen hemen K’siz do\u011farlar; P’siz do\u011fan erkek \u00e7ocuklar ise anormaldir.<\/li>\n
  6. K kesilince kan akmaz; P kesilince akar.<\/li>\n
  7. K’yi kesmek genelde sakatl\u0131\u011fa yol a\u00e7maz; P’si kesilenler bazan sakat kalabiliyor.<\/li>\n
  8. K kesilince ac\u0131 duyulmaz; P kesilince ac\u0131dan dolay\u0131 bir s\u00fcre \u00f6rdek gibi y\u00f6r\u00fcn\u00fcr.<\/li>\n
  9. K kesilince davul zurna e\u015fli\u011finde \u015f\u00f6len yap\u0131lmaz; P i\u00e7in mahallede yer yerinden oynat\u0131l\u0131r.<\/li>\n
  10. K ergenlik \u00e7a\u011f\u0131ndan sonra genelde ki\u015finin \u00f6z iradesiyle kesilir; P ise genelde daha \u00e7ocukken baban\u0131n ve amcan\u0131n zoruyla kesilir.<\/li>\n
  11. Kutsalla\u015ft\u0131r\u0131lm\u0131\u015f ki\u015filere ait oldu\u011funa inan\u0131lan kesilmi\u015f K’ler bazan “K\u0131l-\u0131 \u015ferif” diye cam mahfazalarda merasimle \u00f6p\u00fcl\u00fcrek tap\u0131l\u0131r; kesik P’ler ise \u015fi\u015felerde “Pipi-yi \u015eerif” diye korunup merasimle \u00f6p\u00fclmez, tap\u0131lmaz.<\/li>\n
  12. K kesenlere berber; P kesenlere s\u00fcnnet\u00e7i denir. K’yi k\u0131rk yar\u0131p y\u00fczlerce haram uyduran, Ramazan aylar\u0131nda cam kavanozlarda korunan K’yi \u015ferifleri \u00f6pen ve K’yi P ile kar\u0131\u015ft\u0131ran mukallitlere de s\u00fcnni denir.<\/li>\n<\/ol>\n

     <\/p>\n

    Not: S\u00fcnnet konusunda detayl\u0131 bilgi arayanlara Kaan G\u00f6kta\u015f’\u0131n yazd\u0131\u011f\u0131 Oldu da Bitti Ma\u015fallah<\/strong> adl\u0131 kitab\u0131n\u0131 tavsiye ederim.<\/p>\n","protected":false},"excerpt":{"rendered":"

    Hem P’si ve hem K’s kesilmi\u015f biri olarak bu itiraz\u0131 k\u0131saca cevaplamak istiyorum. Tra\u015f edilen nesne (K) ile s\u00fcnnet edilen nesne (P) aras\u0131nda bir\u00e7ok fark vard\u0131r. \u0130\u015fte birka\u00e7 tanesi:<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,162],"tags":[],"class_list":["post-5048","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-hadis-sunnet"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5048","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=5048"}],"version-history":[{"count":0,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5048\/revisions"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=5048"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=5048"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=5048"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}