{"id":5414,"date":"2013-07-02T22:39:15","date_gmt":"2013-07-03T04:39:15","guid":{"rendered":"http:\/\/19.org\/?p=5414"},"modified":"2014-02-10T18:16:40","modified_gmt":"2014-02-11T00:16:40","slug":"seyh-said-isyani","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/seyh-said-isyani\/","title":{"rendered":"\u015eeyh Said \u0130syan\u0131"},"content":{"rendered":"

\u015eeyh Said \u0130syan\u0131<\/b><\/span><\/p>\n

Yasin \u00c7olak
\n8 May\u0131s 2013
\nwww.19.org<\/p>\n

\u00a0\"\u015eeyh<\/a><\/p>\n

 <\/p>\n

\u015eeyh Sait olay\u0131n\u0131 incelemeden \u00f6nce isyan\u0131n perde arkas\u0131na yani Azadi te\u015fkilat\u0131na bakmak gerek.<\/p>\n

Fehmi Bilal gibi ateistlerden[1]<\/a> olu\u015fan Azadi te\u015fkilat\u0131 kuruldu\u011fu andan itibaren Ankara H\u00fck\u00fcmetinin dikkatini \u00e7ekmi\u015fti \u00e7\u00fcnk\u00fc Hamidiye a\u011falar\u0131ndan ve baz\u0131 Osmanl\u0131 subaylar\u0131ndan bir k\u0131sm\u0131 bu te\u015fkilat\u0131n i\u00e7indeydi. Azadi te\u015fkilat\u0131n\u0131n \u00fc\u00e7 amac\u0131 vard\u0131:<\/p>\n

    \n
  1. K\u00fcrtleri T\u00fcrk Y\u00f6netiminden Kurtarmak<\/li>\n
  2. K\u00fcrtlere kendi \u00fclkelerini kurma f\u0131rsat\u0131 vermek<\/li>\n
  3. K\u00fcrtler tek ba\u015f\u0131na ayakta duramayacaklar\u0131na g\u00f6re, \u0130ngilizlerin deste\u011fini kazanmak.<\/li>\n<\/ol>\n

    Bu ama\u00e7lar\u0131 ger\u00e7ekle\u015ftirmek i\u00e7in ilk eylem olarak 1924\u2019de Beyt\u00fc\u015f\u015febap Garnizonu\u2019nu baz\u0131 Azadi te\u015fkilat\u0131 mensubu K\u00fcrt subaylar\u0131n yard\u0131m\u0131yla ele ge\u00e7irmeye \u00e7al\u0131\u015facaklard\u0131 ama ba\u015far\u0131l\u0131 olamad\u0131lar. \u00c7\u00fcnk\u00fc:<\/p>\n

      \n
    1. Garnizon komutan\u0131 plandan \u00f6nceden haberdar olarak eleba\u015flar\u0131 tutuklad\u0131 ve ayaklanmay\u0131 bast\u0131rd\u0131.<\/li>\n
    2. Yerel K\u00fcrt liderler ayaklanmaya Azadi\u2019nin bekledi\u011fi deste\u011fi vermedi. [2]<\/a><\/li>\n<\/ol>\n

      Ama\u00e7lar\u0131na ula\u015famayan Azadi te\u015fkilat\u0131 mensuplar\u0131 \u00f6nce Irak\u2019a ge\u00e7ip oradan da \u0130ngiltere devletiyle irtibat kurdular. \u0130ngilizler \u00f6rg\u00fcte umduklar\u0131 deste\u011fi vermemelerine ra\u011fmen sava\u015f zaman\u0131nda bu te\u015fkilat\u0131n T\u00fcrkiye\u2019ye kar\u015f\u0131 kullanabilecekleri bir koz oldu\u011funu fark etmi\u015flerdi.[3]<\/a><\/p>\n

      Daha sonra Azadi te\u015fkilat\u0131 taraf\u0131ndan d\u00fczenlenen kongreye kat\u0131lan \u015eeyh Sait, T\u00fcrk Devleti\u2019ne kar\u015f\u0131 Ruslarla i\u015fbirli\u011fi yaparak \u00e7\u0131kar\u0131lacak bir isyana ilk \u00f6nceleri s\u0131cak bakmayan Hamidiye Komutanlar\u0131n\u0131 dini gerek\u00e7eler g\u00f6stererek ikna etmi\u015f[4]<\/a>, b\u00f6ylece isyan\u0131n alt yap\u0131s\u0131 1924 y\u0131l\u0131nda olu\u015fturulmu\u015ftur.<\/p>\n

      Nak\u015fibendi \u015feyhi \u015eeyh Sait\u2019in 1925 y\u0131l\u0131nda ba\u015flatt\u0131\u011f\u0131 isyan \u00f6nce 7000 daha sonrada 30.000 ki\u015fiye ula\u015fm\u0131\u015f bir hareketti.[5]<\/a> \u0130syan\u0131n amac\u0131 Sultan Abd\u00fclhamid\u2019in o\u011flu Mehmet Selim Efendi\u2019yi ba\u015fa ge\u00e7irmek, b\u00f6ylece saltanat ve hilafeti tekrar geri getirmekti.[6]<\/a><\/p>\n

      \u0130syan \u00e7\u0131kt\u0131\u011f\u0131nda son padi\u015fah Vahideddin, bir Frans\u0131z gazetesine verdi\u011fi beyanatta isyanc\u0131lara ba\u015far\u0131lar diliyordu.[7]<\/a><\/p>\n

      \u015eeyh Sait ve isyan\u0131n \u00f6nde gelen di\u011fer isimleri b\u00f6lge insan\u0131n\u0131n dini duygular\u0131n\u0131 s\u00f6m\u00fcrerek ve onlar\u0131 kand\u0131rarak halk\u0131n cehaletinden faydalanm\u0131\u015flard\u0131. Kaz\u0131m Karabekir, halk\u0131n dini \u00f6nderler kar\u015f\u0131s\u0131ndaki cehaletini \u015f\u00f6yle ifade ediyor:<\/p>\n

      \u201cA\u015firet bireylerinin reislerine kar\u015f\u0131 olan ba\u011fl\u0131l\u0131klar\u0131 cehaletlerinden ve reislerinin zalimane muamelesiyle talan edilecek \u015feylerden istifade fikirlerden ileri gelmektedir. H\u00fck\u00fcmetin kudret ve n\u00fcfuzu azald\u0131k\u00e7a, a\u015firet reislerinin n\u00fcfuzu artar. Her a\u015firet reisi m\u00fcstebit bir h\u00fck\u00fcmdar gibi, bu n\u00fcfuzun ihlal edilmemesi i\u00e7in elinden gelen her \u015feyi yapar. H\u00fck\u00fcmet memurlar\u0131n\u0131n m\u00fcnferit ki\u015filerin dinlenmemesi ve ki\u015filerin her t\u00fcrl\u00fc i\u015flerini reisleri vas\u0131tas\u0131yla halletmeleri, reislerin n\u00fcfuzunu g\u00fc\u00e7lendirir\u2026<\/i>[8]<\/a><\/p>\n

      \u015eubat 1925\u2019te ba\u015flayan isyan \u00fc\u00e7 aya yak\u0131n s\u00fcrd\u00fc ve her iki taraf\u0131nda \u00e7ok say\u0131da kay\u0131p vermesiyle sonu\u00e7land\u0131. \u0130syan s\u00fcrecinde \u015eeyh Sait bekledi\u011fi deste\u011fi g\u00f6remedi\u011fi gibi bir \u00e7ok a\u015firet ve dini lider de kendisine kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131. Hatta ilk ba\u015fka isyana destek verip daha sonra pi\u015fman olanlar da vard\u0131. Diyarbak\u0131rl\u0131 bir k\u00f6yl\u00fc bu konuyla ilgili \u015funlar\u0131 s\u00f6yl\u00fcyordu:<\/p>\n

      \u201c\u015eeyh Sait isyan\u0131 ba\u015flad\u0131\u011f\u0131 zaman a\u015firetler k\u00f6y\u00fcm\u00fcze yakla\u015f\u0131nca k\u00f6y d\u0131\u015f\u0131ndan onlar\u0131 kar\u015f\u0131lamaya gittik ve bug\u00fcnleri g\u00f6sterdi\u011fi i\u00e7in Allah\u2019a \u015f\u00fckrettik. Onlar\u0131 k\u00f6y\u00fcm\u00fcze getirdik ve k\u00f6yde herkes g\u00fcc\u00fc kadar koyun kesti, gelenler buna raz\u0131 olmay\u0131p \u2018bizim istedi\u011fimiz kadar keseceksiniz\u2019 dediler\u2026 O gece zul\u00fcmleri artt\u0131. Bizi d\u00f6vmeye ba\u015flad\u0131lar. Az kald\u0131 namusa tecav\u00fcz edeceklerdi. Sonra sabah T\u00fcrk askerlerine yard\u0131m ettik ve o g\u00fcnden sonra birbirimize yemin ettik ki biz buna raz\u0131 olamay\u0131z<\/i>.\u201d[9]<\/a><\/p>\n

      \u0130syan s\u0131ras\u0131nda bir \u00e7ok a\u015firet \u015eeyh Sait\u2019e kar\u015f\u0131 m\u00fccadele etmi\u015f ve Ankara h\u00fckumetine ba\u011fl\u0131l\u0131klar\u0131n\u0131 bildirmi\u015ftir.[10]<\/a> B\u00f6lgede ya\u015fayan 715 a\u015firetten sadece 50 tanesi \u015eeyh Sait\u2019e destek vermi\u015ftir.[11]<\/a><\/p>\n

      \u015eeyh Sait mahkemede idamdan kurtulmak i\u00e7in isyan\u0131n organize bir olay olmad\u0131\u011f\u0131n\u0131 ve bir anda ger\u00e7ekle\u015fti\u011fini s\u00f6yledi. Ama\u00e7lar\u0131n\u0131n ayr\u0131 bir devlet kurmak olmad\u0131\u011f\u0131n\u0131, dini gerek\u00e7elerle bu olaya kalk\u0131\u015ft\u0131klar\u0131n\u0131 ifade etti. B\u00fct\u00fcn bunlar \u015eeyh Sait\u2019in idamdan kurtulmak i\u00e7in yapt\u0131\u011f\u0131 manevralard\u0131.<\/p>\n

      Prof. Dr. Erg\u00fcn Aybars konuyla ilgili olarak \u015funlar\u0131 yaz\u0131yor:<\/p>\n

      \u201cAyaklanman\u0131n \u015eeyh Sait\u2019in dedi\u011fi gibi, yaln\u0131z din ve \u015feriat gerek\u00e7elerinin uygulanmas\u0131n\u0131n sa\u011flanmas\u0131 i\u00e7in \u00e7\u0131kmad\u0131\u011f\u0131; ba\u015flang\u0131\u00e7 ve geli\u015fmesi s\u0131ras\u0131nda verdi\u011fi emirler ve g\u00f6revlerden, esir ald\u0131klar\u0131 asker ve subaylara \u2018d\u00fc\u015fman askeri\u2019, ayaklanmaya kat\u0131lmayan K\u00fcrt a\u015firetlerine de \u2018melun\u2019 veya \u2018T\u00fcrk\u2019 denmesi, \u00dc\u00e7\u00fcnc\u00fc Ordu Komutanl\u0131\u011f\u0131\u2019n\u0131n eline ge\u00e7en \u015eeyh Sait\u2019e ait belgelerin \u00fczerinde \u2018K\u00fcrdistan Harbiye Nezareti, K\u00fcrdistan Reisi\u2019 veya \u2018H\u00fck\u00fcmeti\u2019 ba\u015fl\u0131klar\u0131n\u0131n kullan\u0131lm\u0131\u015f olmas\u0131, olay\u0131n basit bir amaca y\u00f6nelik de\u011fil, geni\u015f ve yayg\u0131nl\u0131\u011f\u0131n\u0131 g\u00f6steriyordu.\u201d[12]<\/b><\/a><\/i><\/p>\n

      \u015eeyh Sait isyan\u0131ndaki \u0130ngiliz parma\u011f\u0131, \u00f6teden beri konu\u015fulan ve tart\u0131\u015f\u0131lan bir konudur. Bu konuda somut bir delil olmamas\u0131na ra\u011fmen bir k\u0131s\u0131m olaylar ve belgeler \u0130ngilizlerin isyan\u0131 takip ettikleri ve bu isyanla \u015fu veya bu \u015fekilde yak\u0131ndan ilgilendiklerini ortaya koymas\u0131 a\u00e7\u0131s\u0131ndan \u00fczerinde durulmaya de\u011fer bir konudur.<\/p>\n

      \u00d6zellikle Musul\u2019un kaybedilmesiyle sonu\u00e7lanan \u015eeyh Sait olay\u0131ndaki bir k\u0131s\u0131m geli\u015fmeler tesad\u00fcf s\u0131n\u0131rlar\u0131n\u0131n \u00e7ok \u00f6tesindedir. \u00d6rne\u011fin isyan\u0131n ilk g\u00fcnlerinde \u0130ngiliz silah fabrikas\u0131ndan \u015eeyh Sait\u2019e g\u00f6nderilen silah kataloglar\u0131 her ne kadar Mete Tun\u00e7ay taraf\u0131ndan \u201cbu silah fabrikas\u0131 \u0130ngiliz h\u00fck\u00fcmetinin onay\u0131yla hareket etmemektedir<\/i>[13]<\/a>\u201d diye yorumlansa da, U\u011fur Mumcu bu kanaatte de\u011fildir. Mumcu\u2019ya g\u00f6re o d\u00f6nemde silah \u015firketlerinin h\u00fck\u00fcmetten ba\u011f\u0131ms\u0131z davranmas\u0131 m\u00fcmk\u00fcn de\u011fildir.[14]<\/a><\/p>\n

      \u0130syan s\u0131ras\u0131nda Ba\u011fdat\u2019taki Frans\u0131z Y\u00fcksel Komiserli\u011fi\u2019nin Paris\u2019e g\u00f6nderdi\u011fi raporda ise \u015f\u00f6yle yazmaktad\u0131r:<\/p>\n

      \u201c\u015eeyh Sait\u2019in, 1918 y\u0131l\u0131ndan beri amac\u0131 \u0130ngiliz mandas\u0131 alt\u0131nda bir K\u00fcrt devleti kurmakt\u0131r ve \u0130stanbul K\u00fcrt Komitesine ba\u011fl\u0131 olarak \u00e7al\u0131\u015fmaktad\u0131r\u2026 \u0130ngilizlerin K\u00fcrt politikas\u0131nda temel unsur olan Binba\u015f\u0131 Noel\u2019le ili\u015fki kurmu\u015ftur.[15]<\/b><\/a><\/i><\/p>\n

      \u015eeyh Sait ister \u0130ngilizlerle i\u015fbirli\u011fi yapm\u0131\u015f olsun (ki biz bu kanaatteyiz) isterse yapmam\u0131\u015f olsun sonu\u00e7 T\u00fcrkiye Cumhuriyeti i\u00e7in Musul\u2019un kaybedilmesiyle sonu\u00e7lanm\u0131\u015ft\u0131r. \u0130syan\u0131n zamanlamas\u0131 \u015eeyh Sait\u2019in \u0130ngilizlerin g\u00fcd\u00fcm\u00fcnde hareket etti\u011fi y\u00f6n\u00fcndeki iddialar\u0131 destekler niteliktedir.<\/p>\n

      Nitekim, Mart 1925 tarihinde Fransa\u2019n\u0131n Ba\u011fdat Y\u00fcksel Komiserli\u011fi\u2019nden D\u0131\u015fi\u015fleri Bakanl\u0131\u011f\u0131\u2019na \u015fu rapor g\u00f6nderilmi\u015ftir:<\/p>\n

      \u201cK\u00fcrt ayaklanmas\u0131 (\u0130ngiltere i\u00e7in) bundan daha iyi ko\u015fullarda patlak veremezdi. Ayaklanma, T\u00fcrklerin Musul \u00fczerindeki iddialar\u0131n\u0131 ara\u015ft\u0131ran komisyonda T\u00fcrklerin kendi topraklar\u0131ndaki K\u00fcrtler aras\u0131nda bile huzuru sa\u011flayamayaca\u011f\u0131n\u0131 g\u00f6sterecekti.[16]<\/b><\/a><\/i><\/p>\n

      Ayn\u0131 g\u00f6r\u00fc\u015f Atat\u00fcrk Ara\u015ft\u0131rma Merkezi asli \u00fcyesi Prof. Dr. \u00d6mer K\u00fcrk\u00e7\u00fco\u011flu taraf\u0131ndan \u015f\u00f6yle dile getiriliyor:<\/p>\n

      \u201cHalifeli\u011fin kald\u0131r\u0131lm\u0131\u015f olmas\u0131, K\u00fcrtlerin ayaklanmas\u0131nda \u00f6nemli rol oynad\u0131\u011f\u0131 gibi, K\u00fcrt unsurunun \u00e7o\u011funlukta bulundu\u011fu Musul \u00fczerindeki T\u00fcrk iddias\u0131n\u0131 da zay\u0131flatm\u0131\u015ft\u0131r.[17]<\/b><\/a><\/i><\/p>\n

      \u0130syan bast\u0131r\u0131l\u0131p \u015eeyh Sait ve adamlar\u0131 yakalan\u0131nca \u0130stiklal Mahkemesi\u2019nde yarg\u0131land\u0131lar.\u00a0 Davada 81 san\u0131k bulunuyordu. \u015eeyh Sait\u2019le birlikte 49 ki\u015fi hakk\u0131nda idam karar\u0131 verildi. Hakk\u0131nda idam karar\u0131 verilenlerden Salih o\u011flu Hasan, ya\u015f\u0131 k\u00fc\u00e7\u00fck oldu\u011fu i\u00e7in 10 y\u0131l ceza ald\u0131. On iki ki\u015fi beraat etti. Be\u015f ki\u015fi hakk\u0131ndaki ihbarlar\u0131n ge\u00e7ersiz oldu\u011fu ve davaya gerek olmad\u0131\u011f\u0131na karar verildi. Di\u011ferleri ise bir y\u0131l ile 10 y\u0131l aras\u0131nda ceza ald\u0131lar.[18]<\/a><\/p>\n

      Hakimiyet-i Milliye gazetesinde \u015eeyh Sait \u0130syan\u0131; T\u00fcrk ink\u0131lab\u0131n\u0131n g\u00fcc\u00fcn\u00fcn kan\u0131t\u0131 olarak yorumland\u0131 ve \u015eeyh Sait d\u00fc\u015f\u00fcncesi yok edilmedik\u00e7e memlekette huzur ve refah\u0131n kurulamayaca\u011f\u0131 belirtildi.[19]<\/a><\/p>\n


      <\/p>\n
      \n
      \n

      [1]<\/a> Hamit Bozaslan, \u201cK\u00fcrt Milliyet\u00e7ili\u011fi ve K\u00fcrt Hareketi, 1889-2000\u201d, Milliyet\u00e7ilik, ed: Tan\u0131l Bora\/Murat G\u00fcltekingil, s. 849<\/p>\n<\/div>\n

      \n

      [2]<\/a> Mustafa Akyol, K\u00fcrt Sorununu Yeniden D\u00fc\u015f\u00fcnmek, 2. bask\u0131, s. 92<\/p>\n<\/div>\n

      \n

      [3]<\/a> Mustafa Akyol, K\u00fcrt Sorununu Yeniden D\u00fc\u015f\u00fcnmek, 2. bask\u0131, s. 92<\/p>\n<\/div>\n

      \n

      [4]<\/a> Martin van Bruinessen, Agha, Shaik and State, s. 281<\/p>\n<\/div>\n

      \n

      [5]<\/a> Ya\u015far Kalafat, \u015eark Meselesi I\u015f\u0131\u011f\u0131nda \u015eeyh Sait Olay\u0131, Karakteri, D\u00f6nemindeki \u0130\u00e7 ve D\u0131\u015f Olaylar, Bo\u011fazi\u00e7i Yay\u0131nlar\u0131, Ankara, 1992, s. 104<\/p>\n<\/div>\n

      \n

      [6]<\/a> Geoffrey Lewis, Modern Turkey, Londra, 1974, s.98<\/p>\n<\/div>\n

      \n

      [7]<\/a> Ahmet Emin Yalman, G\u00f6rd\u00fcklerim ve Ge\u00e7irdiklerim, 2. bask\u0131, \u0130stanbul, 1977, cilt 2, s. 994<\/p>\n<\/div>\n

      \n

      [8]<\/a> Kaz\u0131m Karabekir, K\u00fcrt Meselesi, s. 11-53<\/p>\n<\/div>\n

      \n

      [9]<\/a> H\u00fcseyin Koca, Yak\u0131n Tarihten G\u00fcn\u00fcm\u00fcze H\u00fck\u00fcmetlerin Do\u011fu-G\u00fcneydo\u011fu Anadolu Politikalar\u0131, Mikro Yay., Konya, 1998, s. 98<\/p>\n<\/div>\n

      \n

      [10]<\/a> U\u011fur Mumcu, K\u00fcrt-\u0130slam Ayaklanmas\u0131, Tekin Yay\u0131nevi, 1991, s.103<\/p>\n<\/div>\n

      \n

      [11]<\/a> H\u00fcseyin Koca, Yak\u0131n Tarihten G\u00fcn\u00fcm\u00fcze H\u00fck\u00fcmetlerin Do\u011fu-G\u00fcneydo\u011fu Anadolu Politikalar\u0131, \u00a0\u00a0Mikro Yay., Konya, 1998, s. 82<\/p>\n<\/div>\n

      \n

      [12]<\/a> Erg\u00fcn Aybars, \u0130stiklal Mahkemeleri, 1920-1927, cilt I-II, \u0130leri Kitabevi, \u0130zmir, 1995, s. 315<\/p>\n<\/div>\n

      \n

      [13]<\/a> Mete Tun\u00e7ay, T\u00fcrkiye Cumhuriyeti\u2019nde Tek Parti Y\u00f6netiminin Kurulmas\u0131, 1923-1931, Yurt Yay\u0131nlar\u0131, Ankara, 1981, s. 130<\/p>\n<\/div>\n

      \n

      [14]<\/a> U\u011fur Mumcu, K\u00fcrt-\u0130slam Ayaklanmas\u0131, Tekin Yay\u0131nevi, 1991, s. 216<\/p>\n<\/div>\n

      \n

      [15]<\/a> U\u011fur Mumcu, K\u00fcrt-\u0130slam Ayaklanmas\u0131, Tekin Yay\u0131nevi, 1991, s.168<\/p>\n<\/div>\n

      \n

      [16]<\/a> U\u011fur Mumcu, K\u00fcrt-\u0130slam Ayaklanmas\u0131, Tekin Yay\u0131nevi, 1991, s.97<\/p>\n<\/div>\n

      \n

      [17]<\/a> \u00d6mer K\u00fcrk\u00e7\u00fco\u011flu, T\u00fcrk-\u0130ngiliz \u0130li\u015fkileri, A\u00dc SBF Yay\u0131nlar\u0131, Ankara, 1978, s. 290-291<\/p>\n<\/div>\n

      \n

      [18]<\/a> Mustafa Akyol, K\u00fcrt Sorununu Yeniden D\u00fc\u015f\u00fcnmek, 2. bask\u0131, s. 97<\/p>\n<\/div>\n

      \n

      [19]<\/a> Aybars, \u0130stiklal Mahkemeleri, 1920-1927, cilt I-II, \u0130leri Kitabevi, \u0130zmir, 1995, s.310-327<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

      Nak\u015fibendi \u015feyhi \u015eeyh Sait\u2019in 1925 y\u0131l\u0131nda ba\u015flatt\u0131\u011f\u0131 isyan \u00f6nce 7000 daha sonrada 30.000 ki\u015fiye ula\u015fm\u0131\u015f bir hareketti. \u0130syan\u0131n amac\u0131 Sultan Abd\u00fclhamid\u2019in o\u011flu Mehmet Selim Efendi\u2019yi ba\u015fa ge\u00e7irmek, b\u00f6ylece saltanat ve hilafeti tekrar geri getirmekti.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1599,1229],"tags":[1519,1517,1518],"class_list":["post-5414","post","type-post","status-publish","format-standard","hentry","category-politika-ve-tarih","category-yasin-colak","tag-sehy-sait","tag-seyh-said","tag-seyh-said-isyani"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5414","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=5414"}],"version-history":[{"count":1,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5414\/revisions"}],"predecessor-version":[{"id":5417,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5414\/revisions\/5417"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=5414"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=5414"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=5414"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}