{"id":5779,"date":"2013-07-29T22:57:53","date_gmt":"2013-07-30T04:57:53","guid":{"rendered":"http:\/\/19.org\/?p=5779"},"modified":"2013-07-29T22:57:53","modified_gmt":"2013-07-30T04:57:53","slug":"manifestodan-bir-alinti","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/manifestodan-bir-alinti\/","title":{"rendered":"Manifesto’dan bir Al\u0131nt\u0131"},"content":{"rendered":"

\"\u0130slami<\/a><\/p>\n

Kuran\u2019\u0131n bilgisine sahip olanlar\u0131n\u0131z bu sorunun cevab\u0131n\u0131 iyi bilirler: M\u00fc\u015frik din adamlar\u0131, bu \u00fc\u00e7 ayeti (56:77-79) icma ile anlamam\u0131\u015flar ve anlamad\u0131klar\u0131 bi\u00e7imiyle onlar\u0131n halk\u0131n b\u00fcy\u00fck \u00e7o\u011funlu\u011funu Kuran\u2019dan uzakla\u015ft\u0131rabilece\u011fini d\u00fc\u015f\u00fcnm\u00fc\u015flerdir. Nitekim onlar bu ayetlerin anlam\u0131n\u0131, abdestsiz olanlar\u0131n Kuran\u2019a DOKUNMAMAlar\u0131 olarak \u00e7arp\u0131t\u0131rlar. Hay\u0131zl\u0131 kad\u0131nlar\u0131 pis<\/i> olarak de\u011ferlendirdiklerini de d\u00fc\u015f\u00fcn\u00fcrsek, anlam\u0131 icma ile \u00e7arp\u0131t\u0131lm\u0131\u015f bir ayeti en pop\u00fcler ayet ve o ayette ge\u00e7en Kerim kelimesini en pop\u00fcler s\u0131fat haline getirmelerinin sapk\u0131nca bir melanetin \u00fcr\u00fcn\u00fc oldu\u011fu anla\u015f\u0131l\u0131r. Kuran\u2019\u0131n bir cep kitab\u0131, bir ba\u015fucu kitab\u0131 olmas\u0131n\u0131 engellemek, Kuran\u2019\u0131 rafa kald\u0131rmak ve duvara \u00e7ivilemek amac\u0131n\u0131 g\u00fcden plan ne yaz\u0131k ki b\u00fcy\u00fck oranda ba\u015far\u0131ya ula\u015fm\u0131\u015ft\u0131r. Kuran, bir tren gibi, y\u00fcksek voltajl\u0131 bir trafo veya cin gibi \u00e7arpacak tehlikeli bir nesneye \u00e7evrilmi\u015ftir. Kuran, anla\u015f\u0131lmas\u0131 \u00e7ok zor, dokunulmas\u0131 tehlikeli, ve ula\u015f\u0131lmas\u0131 imkans\u0131z y\u00fcce<\/i> bir kitap olunca, ho\u015fgelsin hadisler, s\u00fcnnetler, mezhepler ve din ticareti yapan parazitler.<\/p>\n

G\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131n\u0131n<\/i> bildi\u011fi ve uygulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u0130slam, y\u00fczy\u0131llar boyu, din adamlar\u0131n\u0131n uydurduklar\u0131 kurallarla \u00f6ylesine bozulmu\u015ftur ki Muhammed\u2018in bildirdi\u011fi \u0130slam diniyle ilgisi kalmam\u0131\u015ft\u0131r. \u201cUlema\u201d ge\u00e7inen din adamlar\u0131, o kadar \u00e7ok \u015feriatlar, haramlar, \u00e7ar\u015faflar, pe\u00e7eler, g\u0131dasal yasaklar, sakallar, sar\u0131klar, istincalar, istibralar, misvaklar, sa\u011f ayaklar, sol ayaklar, hadisler, s\u00fcnnetler, \u015fefaatler, hazretler, efendiler, kerametler, melanetler, evliyalar, \u015ferifler, seyyitler, h\u0131rkai \u015ferifler, k\u0131l\u0131 \u015ferifler, takiyyeler, takkeler, tespihler, tekkeler, mezhepler, tarikatlar, \u015fatahatlar, muskalar, istihareler, h\u00fclleler, hileler, t\u00fcrbeler, nafileler, mekruhlar, menduplar, sevaplar, m\u00fcstehaplar, fetvalar ve palavralar uydurmu\u015flard\u0131r ki \u0130slam dinini Allah\u2019\u0131n do\u011fadaki ayetleriyle \u00e7eli\u015fen, karma\u015f\u0131k ve ya\u015fanmaz bir dine \u00e7evirmi\u015flerdir. M\u00fcsl\u00fcman halklar\u0131n d\u00fcnyan\u0131n bu kadar gerisinde kalmalar\u0131n\u0131n en \u00f6nemli sorumlular\u0131 bu m\u00fc\u015frik dinadamlar\u0131 ve onlar\u0131 kullanan politikac\u0131lard\u0131r. Tanr\u0131 bu durumu d\u00fczeltmek ve mesaj\u0131n\u0131 hurafe ve bidatlerden ar\u0131nd\u0131rmak i\u00e7in \u201cb\u00fcy\u00fcklerden biri\u201d diye niteledi\u011fi mesaj\u0131 g\u00f6nderdi bize (74:30-35).<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

G\u00fcn\u00fcm\u00fcz M\u00fcsl\u00fcmanlar\u0131n\u0131n bildi\u011fi ve uygulamaya \u00e7al\u0131\u015ft\u0131\u011f\u0131 \u0130slam, y\u00fczy\u0131llar boyu, din adamlar\u0131n\u0131n uydurduklar\u0131 kurallarla \u00f6ylesine bozulmu\u015ftur ki Muhammed\u2018in bildirdi\u011fi \u0130slam diniyle ilgisi kalmam\u0131\u015ft\u0131r. <\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,9],"tags":[],"class_list":["post-5779","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-reform"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5779","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=5779"}],"version-history":[{"count":2,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5779\/revisions"}],"predecessor-version":[{"id":5782,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5779\/revisions\/5782"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=5779"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=5779"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=5779"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}