{"id":5805,"date":"2013-08-01T00:00:39","date_gmt":"2013-08-01T06:00:39","guid":{"rendered":"http:\/\/19.org\/?p=5805"},"modified":"2014-08-31T09:18:01","modified_gmt":"2014-08-31T15:18:01","slug":"islam-ve-iman","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/islam-ve-iman\/","title":{"rendered":"\u0130slam ve \u0130man"},"content":{"rendered":"

\u00a0\u0130slam nedir, \u0130man nedir?
\n<\/b>Her m\u00fcmin m\u00fcsl\u00fcmand\u0131r ama her m\u00fcsl\u00fcman m\u00fcmin de\u011fildir<\/span><\/strong><\/span><\/p>\n

Edip Y\u00fcksel
\n31 Temmuz 2013
\nwww.19.org<\/p>\n

\"brain<\/a><\/p>\n

Arada bir \u0130slam’\u0131n ve \u0130man’\u0131n tarifiyle ilgili sorular al\u0131yorum. <\/b>\u0130slami Reform i\u00e7in Manifesto<\/i> adl\u0131 kitab\u0131mda ve Quran a Reformist Translation<\/i> adl\u0131 \u0130ngilizce Kuran \u00e7evirimin giri\u015finde ayet referanslar\u0131 ile \u0130slam’\u0131n bir tarifini yapt\u0131\u011f\u0131m i\u00e7in a\u015fa\u011f\u0131daki k\u0131sa tarifte o referanslar\u0131 tekrar vermedim.<\/p>\n

\u0130SLAM<\/b>: iSLaM kelimesi SeLeMe (bar\u0131\u015fmak) k\u00f6k\u00fcnden t\u00fcreyen bu kelime BARI\u015eTIRMA veya BARI\u015e \u0130\u00c7\u0130NDE OLMA anlam\u0131na gelir. T\u00fcm el\u00e7ilerin savundu\u011fu sistemin ad\u0131d\u0131r. Yani Muhammed peygamberle ba\u015flam\u0131\u015f bir din de\u011fildir. Aksine, t\u00fcm el\u00e7iler ve peygamberler islam dinini ya\u015fam\u0131\u015flar ve tebli\u011f etmi\u015flerdir. Birisine SeLaM dedi\u011fimizde o ki\u015fiyle bar\u0131\u015f i\u00e7inde ya\u015famay\u0131 tercih etti\u011fimizi ve onun da bar\u0131\u015f i\u00e7inde ya\u015famas\u0131n\u0131 istedi\u011fimizi ifade etmi\u015f oluruz.<\/p>\n

Hak, yani ger\u00e7ek ile bar\u0131\u015f\u0131k olma halidir islam. Tek ge\u00e7erli dindir, yani sistemdir. Ki\u015finin FITRAT ile yani beyni, kalbi ve v\u00fccudu ile bar\u0131\u015f i\u00e7inde ya\u015famas\u0131d\u0131r islam. Yani beynini mant\u0131k hatalar\u0131ndan ve sorgulanmayan dogmalardan koruyarak geli\u015ftirmek, kalbini\/\u00f6z\u00fcn\u00fc ge\u00e7ici heva ve heveslerden koruyarak y\u00fcce prensiplere a\u015f\u0131k olmak, v\u00fccudunu zararl\u0131 maddelerden koruyarak sa\u011fl\u0131kl\u0131 beslemektir islam.<\/p>\n

Ki\u015finin DO\u011eA YASALARI ile bar\u0131\u015f i\u00e7inde ya\u015famas\u0131 yani do\u011fadaki yasalar\u0131 \u00f6\u011frendikten sonra o yasalara sayg\u0131 g\u00f6sterip onlarla \u00e7eli\u015fmeyen bir hayat tarz\u0131 geli\u015ftirmesidir. Ki\u015finin genetik karde\u015fleri olan di\u011fer \u0130NSANLAR ile bar\u0131\u015f i\u00e7inde ya\u015famas\u0131 ve toplumda bar\u0131\u015f\u0131 kollamas\u0131 ve te\u015fvik etmesidir islam. Yani ki\u015finin ba\u015fkalar\u0131na verdi\u011fi s\u00f6z\u00fc tutmas\u0131; kendisi i\u00e7in istedi\u011fini ba\u015fkalar\u0131 i\u00e7in istemesi; adaleti kollamas\u0131; yoksullara yard\u0131m etmesi; mazlumlar\u0131 ve muhta\u00e7lar\u0131 desteklemesi; hi\u00e7 kimseden \u00e7ekinmeden do\u011fruya tan\u0131kl\u0131k etmesi; zihinsel, fiziksel ve finansal y\u00f6nden k\u00f6lele\u015ftirilmi\u015f insanlar\u0131 \u00f6zg\u00fcrl\u00fcklerine kavu\u015fturmas\u0131; haks\u0131z yere \u00f6ld\u00fcrmemesi; ba\u015fkas\u0131n\u0131n eme\u011fini s\u00f6m\u00fcrmemesi ve ba\u015fkalar\u0131n\u0131 kand\u0131rmamas\u0131 halidir.<\/p>\n

\u0130slam tav\u0131rlar\u0131n temel prensibi ORTA YOLU tutmakt\u0131r. Yani ne sa\u00e7\u0131p savurmak ne de cimri olmakt\u0131r, ne \u015f\u0131mar\u0131k ne de k\u00f6t\u00fcmser olmakt\u0131r, ne sald\u0131rgan ne de korkak olmakt\u0131r.<\/p>\n

\u0130slam’\u0131n, yani ger\u00e7ek ile bar\u0131\u015f\u0131k i\u00e7inde olman\u0131n SON MERHALES\u0130 iman ile kesi\u015fti\u011fi noktad\u0131r: ALLAH ile bar\u0131\u015f\u0131k i\u00e7inde olmakt\u0131r islam. Yani Allah’a sars\u0131lmaz bir g\u00fcvenle teslim olmak ve sadece O’nun r\u0131zas\u0131n\u0131 aramak ve ahireti tercih etmektir.<\/p>\n

\u0130MAN<\/b>: Her m\u00fcsl\u00fcman m\u00fcmin olmayabilir, ama her m\u00fcmin m\u00fcsl\u00fcmand\u0131r. \u0130slam’\u0131n en \u00fcst merhalesi olan Allah ile bar\u0131\u015f\u0131kl\u0131k hali di\u011fer t\u00fcm alt merhaleleri i\u00e7erir. Zira kendisiyle yani f\u0131trat\u0131 ile bar\u0131\u015f\u0131k olmayan kendisini yaratan Efendisi ile bar\u0131\u015f i\u00e7inde olamaz. Do\u011fa yasalar\u0131yla bar\u0131\u015f\u0131k i\u00e7inde olmayan, do\u011fadaki ayetlere kar\u015f\u0131 k\u00f6r ve nank\u00f6rce davran\u0131p sayg\u0131 g\u00f6stermeyen bir insan do\u011fay\u0131 yaratan ve yasalar\u0131n\u0131 koyan Yarat\u0131c\u0131 ile bar\u0131\u015f\u0131k olamaz. T\u00fcm insanlar ile adalet ve bar\u0131\u015f i\u00e7inde ya\u015famay\u0131 hedeflemeyen ki\u015fi o insanlar\u0131 yaratan Kainat\u0131n Efendisiyle bar\u0131\u015f i\u00e7inde olamaz…<\/p>\n

\u0130man kelimesinin anlam\u0131 uydurma hadis, mezhep ve tarikatlar yoluyla maalesef \u00e7arp\u0131t\u0131lm\u0131\u015f ve tersi bir anlam y\u00fcklenmi\u015ftir. \u0130man ile Zann birbiriyle kar\u0131\u015ft\u0131r\u0131lm\u0131\u015f ve maalesef Allah ve el\u00e7isi ad\u0131na uydurulan zann\u00ee \u00f6\u011fretiler iman ambalaj\u0131yla sunulmu\u015ftur.<\/p>\n

\u0130MaN, AMeNe k\u00f6k\u00fcnden gelir ve G\u00dcVENMEK anlam\u0131na gelir. EMNiyet kelimesi ayn\u0131 k\u00f6kten t\u00fcrer. \u0130man k\u00f6rlemesine bir g\u00fcven de\u011fildir. Aksine, akla, h\u00fcccete ve deneysel delillere dayanan ku\u015fku i\u00e7ermeyen bir g\u00fcvendir. \u0130MANIN \u0130LK \u015eARTI AKLETMEKT\u0130R.<\/p>\n

Tarih boyunca atalar\u0131n\u0131n dinini sorgulamadan izleyenler; din adamlar\u0131n\u0131n Allah ad\u0131na veya ilahla\u015ft\u0131r\u0131lm\u0131\u015f isimler ad\u0131na uydurduklar\u0131 \u015feriatlere, rivayetlere, hikayelere ve menk\u0131belere inanan insanlar atalar\u0131n dinini sorgulayan, dini iddialar i\u00e7in ola\u011fan\u00fcst\u00fc delilleri gerekli g\u00f6ren ve s\u00fcrekli akletmeyi ve d\u00fc\u015f\u00fcnmeyi te\u015fvik eden felsefecilere, el\u00e7ilere ve peygamberlere kar\u015f\u0131 durmu\u015flard\u0131r.<\/p>\n

\u0130man, e\u015fyay\u0131 ve olaylar\u0131 Allah’\u0131n Ademo\u011fullar\u0131n\u0131n beynine yerle\u015ftirdi\u011fi mant\u0131k program\u0131yla de\u011ferlendirip yarat\u0131l\u0131\u015f\u0131n amac\u0131 ve ebedi kurtulu\u015f konusunda sonu\u00e7lara varma i\u015flemidir. K\u0131sacas\u0131 iman, ger\u00e7e\u011fi selim bir kalp ile arama, sa\u011fl\u0131kl\u0131 bir beyin ile bulma ve ger\u00e7e\u011fe tan\u0131k olup ona g\u00fcvenmektir. M\u00fcmin Allah’\u0131 takdir edendir. Hi\u00e7bir yarat\u0131\u011f\u0131 abart\u0131p Allah ile aras\u0131na \u015fefaat\u00e7i olarak sokmaz. Hi\u00e7bir yarat\u0131\u011f\u0131n h\u00fckm\u00fcn\u00fc Allah’\u0131n h\u00fckm\u00fcne ORTAK KO\u015eMAZ.<\/p>\n

B\u00f6ylesine bir imana sahip olan ki\u015fi d\u00fcnyan\u0131n EN MUTLU VE EN G\u00dc\u00c7L\u00dc insan\u0131 olur. Erdemli bir hayat ya\u015famak onun i\u00e7in angarya de\u011fil, do\u011fal bir olayd\u0131r. M\u00fcmin Allah’\u0131n dostudur. Hayat\u0131n\u0131 ve \u00f6l\u00fcm\u00fcn\u00fc t\u00fcm g\u00fczel isimlere\/s\u0131fatlara sahip Yarat\u0131c\u0131s\u0131na ADAMI\u015eTIR. Allah’\u0131n dostudur m\u00fcmin. Onun i\u00e7in ne korku ne de h\u00fcz\u00fcn vard\u0131r. Hak ve adalet i\u00e7in gerekirse t\u00fcm d\u00fcnyaya meydan okur. M\u00fcminin kalbi ALLAH’IN Z\u0130KR\u0130YLE MUTMA\u0130ND\u0130R.<\/p>\n

\u00a0<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Her m\u00fcs\u00fcman m\u00fcmin olmayabilir, ama her m\u00fcmin m\u00fcsl\u00fcmand\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,1057],"tags":[1528,1527,1529,1526],"class_list":["post-5805","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-gok-kusagi","tag-iman","tag-iman-nedir","tag-islam-tr","tag-islam-nedir"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5805","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=5805"}],"version-history":[{"count":2,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5805\/revisions"}],"predecessor-version":[{"id":6897,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5805\/revisions\/6897"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=5805"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=5805"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=5805"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}