{"id":5917,"date":"2013-08-13T18:34:42","date_gmt":"2013-08-14T00:34:42","guid":{"rendered":"http:\/\/19.org\/?p=5917"},"modified":"2014-02-10T18:42:12","modified_gmt":"2014-02-11T00:42:12","slug":"barnabas-incili","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/barnabas-incili\/","title":{"rendered":"Barnabas \u0130ncili"},"content":{"rendered":"

Barnabas \u0130ncilinde
\nG\u00f6z K\u0131rpan Uydurma Hadisler \ud83d\ude09<\/b><\/span><\/p>\n

Edip Yuksel
\n18 Ocak 2012
\nwww.19.org<\/p>\n

\"S\u00fcnnilerin<\/a>

S\u00fcnnilerin Uydurdu\u011fu Barnabas \u0130ncili<\/p><\/div>\n

Baz\u0131 arkada\u015flar\u0131m\u0131n bu uyduruk kitab\u0131 sorgulamadan kabul ettiklerini \u00f6\u011frenince bu konuda k\u0131sa bir ara\u015ft\u0131rma yap\u0131p bir makale yazmaya karar verdim.<\/p>\n

Barnabas \u0130ncili’nin Orta\u00e7a\u011fda mevcut \u0130nciller derlenerek ve baz\u0131 de\u011fi\u015fiklikler ile S\u00fcnnileri tavlamak i\u00e7in uyduruldu\u011funu bilmek i\u00e7in arkeolog veya uzman olmaya gerek yok. Ger\u00e7i S\u00fcnni mezhepleri ve dini do\u011fmalar\u0131 sorgulamadan izleyen mukallitler bunu as\u0131l \u0130ncil oldu\u011funa inand\u0131r\u0131lm\u0131\u015flard\u0131r ama biraz dikkatlice incelendi\u011finde bu inanc\u0131n temelsiz oldu\u011fu ortaya \u00e7\u0131kar. Nitekim Barnaba’n\u0131n gerek i\u00e7 ve gerekse tarihsel \u00e7eli\u015fkileri \u00fczerinde y\u00fczlerce makale ve d\u00fczinelerce kitap yaz\u0131lm\u0131\u015f bulunuyor.<\/p>\n

\u0130sa’n\u0131n havarilerinin yani sohbet arkada\u015flar\u0131n\u0131n \u0130sa’ya ha\u015fa “Rab” (Efendi) diye hitap etti\u011fi iftiras\u0131n\u0131 i\u00e7eren ve b\u00f6ylece t\u00fcm el\u00e7ilerin tebli\u011f etti\u011fi Tevhit prensibini ihlal eden kitap ne var ki bir\u00e7ok uyduruk hadis i\u00e7eriyor. A\u015fa\u011f\u0131daki al\u0131nt\u0131lar\u0131 http:\/\/barnabas-incili.com\/incil\/barnabas\/ adresinde bulabilirsiniz.<\/p>\n

\u00d6rne\u011fin, uyduruk hadislerdeki 124 bin peygamberi Barnabas\u0130ncili’nin 17’inci b\u00f6l\u00fcm\u00fcnde bulabilirsin:<\/p>\n

“Allah’\u0131n d\u00fcnyaya g\u00f6nderdi\u011fi (say\u0131lar\u0131) y\u00fczyirmid\u00f6rt bine varan t\u00fcm peygamberler kapal\u0131 konu\u015fmu\u015flard\u0131r.”<\/p>\n

Kuran’da numaras\u0131z Besmeleler dahil 6346 ayet var, ama cahil halk\u0131n akl\u0131nda kolay kals\u0131n diye Zameh\u015feri ad\u0131nda bir hikayeci tefsircinin uydurdu\u011fu 6666 say\u0131s\u0131 Kuran’dan habersiz cahil halk aras\u0131nda Kuran’daki ayet say\u0131lar\u0131 olarak bilinir. Bu uyduruk say\u0131y\u0131 21’inci b\u00f6l\u00fcmde g\u00f6rebilirsin:<\/p>\n

“\u00eesa, ka\u00e7 tane olduklar\u0131n\u0131 sordu : Cevap verdiler: ‘Alt\u0131binalt\u0131y\u00fczaltm\u0131\u015falt\u0131<\/strong>.’ Havariler bunu duyunca korktular.”<\/p>\n

Yahudilerin uydurdu\u011fu ve Allah’\u0131n yaratt\u0131\u011f\u0131 normal insan v\u00fccudunu ameliyat ile de\u011fi\u015ftirme i\u015flemi olan cinsel organlar\u0131 s\u00fcnnet etme bidati 22’inci ve 23’\u00fcnc\u00fc b\u00f6l\u00fcmde vurgulanarak defalarca emrediliyor ve s\u00fcnnet olmayanlar lanetleniyor! S\u00fcnnetsizin cennete giremeyece\u011fi iddia ediliyor ve cinsel organ\u0131n\u0131n derisini kesmeyenler ebedi cehenneme mahkum ediliyor. Mevcut \u0130ncilleri derleyerek Barnabas \u0130ncilini ortaya koyan ki\u015finin s\u00fcnneti te\u015fvik i\u00e7in sayfalar dolusu hikaye uydurmas\u0131 ve s\u00fcnneti Adem’den ba\u015flatmas\u0131 uyduran ki\u015finin cinsel organ\u0131na kafay\u0131 iyice takt\u0131\u011f\u0131 anla\u015f\u0131l\u0131yor:<\/p>\n

“\u0130sa cevap verdi: ‘Bak\u0131n, size diyorum ki, bir k\u00f6pek, s\u00fcnnetsiz bir adamdan daha iyidir.’ Buna havariler \u00fcz\u00fclerek, dediler: ‘Bu s\u00f6zler a\u011f\u0131r, onlar\u0131 kim kabul edebilecek?’ \u2026 Sonra havariler dediler: ‘S\u00f6yle bize ey muallim, ne sebeple insan\u0131n s\u00fcnnet olmas\u0131 gerekir?’ \u0130sa cevap verdi: ‘Allah’\u0131n \u0130brahim’e olan \u015fu emri yetsin: ‘\u0130brahim, kendinin ve evinde, bulunanlar\u0131n \u00f6n derisini al (s\u00fcnnet et); bu seninle Benim aramda ebed\u00ee bir ahiddir.'”<\/p>\n

“\u2026 Ard\u0131ndan, Melek ona derisinin fazla k\u0131sm\u0131n\u0131 g\u00f6sterdi ve o da bunu kesti. \u0130\u015fte, bundan b\u00f6yle nas\u0131l herkes derisini Adem’in derisinden ald\u0131 ise, \u00f6yle de Adem’\u00adin bir yeminle s\u00f6z verdi\u011fi \u015feyi yerine getirmekle y\u00fck\u00fcml\u00fcd\u00fcr. Adem bunu o\u011fullar\u0131na uygulad\u0131 ve bu s\u00fcnnet zorunlulu\u011fu nesilden nesile s\u00fcregeldi. Fakat \u0130brahim’in zaman\u0131nda yery\u00fcz\u00fcnde yaln\u0131zca birka\u00e7 ki\u015fi vard\u0131 s\u00fcnnetli. \u00c7\u00fcnk\u00fc, \u015fu putatap\u0131c\u0131l\u0131k yery\u00fcz\u00fcnde pek yayg\u0131nd\u0131. Bunun \u00fczerine, Allah \u0130brahim’e s\u00fcnnetle ilgili ger\u00e7e\u011fi s\u00f6yledi ve bu ahdi yapt\u0131. ‘Derisini s\u00fcnnet ettirmeyecek ki\u015fiyi, ebediyyen kullar\u0131m aras\u0131ndan ataca\u011f\u0131m.’ Havariler \u0130sa’n\u0131n bu s\u00f6zleri \u00fczerine konu\u015fmas\u0131n\u0131n ciddiyet ve ate\u015finden dolay\u0131 korkuyla titrediler. Sonra \u0130sa dedi: ‘Korkuyu, \u00f6n derisini s\u00fcnnet ettirmeyene b\u0131rak\u0131n, \u00e7\u00fcnk\u00fc o, Cennet’ten mahrumdur.'”<\/p>\n

Barnabas \u0130ncili’nin 35’inci b\u00f6l\u00fcm\u00fcnde havarilerin “\u015eeytan’\u0131n gurura nas\u0131l kap\u0131ld\u0131\u011f\u0131n\u0131” anlatmas\u0131n\u0131 istemeleri \u00fczerine, \u0130sa uzunca bir hikaye anlat\u0131r. Hikayenin son b\u00f6l\u00fcm\u00fc:<\/p>\n

“‘Bundan sonra Allah, \u015eeytan’\u0131n pe\u015finden gidenlere dedi: *Tevbe edin ve beni Rabb (iniz), Yarat\u0131c\u0131n\u0131z olarak tan\u0131y\u0131n.’ Cevap verdiler: ‘Biz Sana sayg\u0131 g\u00f6sterdi\u011fimiz i\u00e7in tevbe ediyoruz, \u00e7\u00fcnk\u00fc sen adil de\u011filsin; ama \u015feytan adil ve su\u00e7suzdu ve bizim Rabb (imizdir.) Buna kar\u015f\u0131 Allah dedi: ‘Ayr\u0131l\u0131n benden ey l\u00e2netliler, art\u0131k sizin \u00fczerinize hi\u00e7 rahmetim, yok.’ ‘Ve, ayr\u0131l\u0131rken \u015feytan yery\u00fcz\u00fc k\u00fctlesine t\u00fck\u00fcrd\u00fc ve bu t\u00fck\u00fcr\u00fc\u011f\u00fc melek Cebrail bir k\u0131s\u0131m toprakla birlikte kald\u0131rd\u0131 ve i\u015fte bundan insan\u0131n karn\u0131ndaki g\u00f6be\u011fi meydana geldi.'”<\/p>\n

Yukar\u0131daki hikaye baz\u0131 hadislerle sa\u00e7mal\u0131k yar\u0131\u015f\u0131na girebilecek ve hatta ilk y\u00fczde yer alabilecek kalitededir. Yuksel’s Record of Religious Oddities (Dinsel Acaiplikler i\u00e7in Yuksel’in Kayd\u0131) listesinde ikinci s\u0131ray\u0131 uyduruk recim “ayetini” yiyerek metnen nesheden kutsal a\u00e7 ke\u00e7i hikayesi ve \u00fc\u00e7\u00fcnc\u00fc s\u0131ray\u0131 da parmakla ikiye b\u00f6l\u00fcnd\u00fckten sonra yar\u0131s\u0131 Ali bin Ebi Talib’in bah\u00e7esine d\u00fc\u015fen Ay rivayeti al\u0131r.<\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

Yukar\u0131daki hikaye baz\u0131 hadislerle sa\u00e7mal\u0131k yar\u0131\u015f\u0131na girebilecek ve hatta ilk onda yer alabilecek kalitededir. Yuksel’s Record of Religious Oddities (Dinsel Acaiplikler i\u00e7in Yuksel’in Kayd\u0131) listesinde ikinci s\u0131ray\u0131 uyduruk recim “ayetini” yiyerek metnen nesheden kutsal a\u00e7 ke\u00e7i hikayesi ve \u00fc\u00e7\u00fcnc\u00fc s\u0131ray\u0131 da parmakla ikiye b\u00f6l\u00fcnd\u00fckten sonra yar\u0131s\u0131 Ali bin Ebi Talib’in bah\u00e7esine d\u00fc\u015fen Ay rivayeti al\u0131r.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[11,1440],"tags":[],"class_list":["post-5917","post","type-post","status-publish","format-standard","hentry","category-edipyuksel","category-hristiyanlik"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5917","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=5917"}],"version-history":[{"count":2,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5917\/revisions"}],"predecessor-version":[{"id":5923,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/5917\/revisions\/5923"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=5917"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=5917"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=5917"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}