{"id":6125,"date":"2013-10-29T17:02:54","date_gmt":"2013-10-29T23:02:54","guid":{"rendered":"http:\/\/19.org\/?p=6125"},"modified":"2013-10-29T17:02:54","modified_gmt":"2013-10-29T23:02:54","slug":"recm","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/recm\/","title":{"rendered":"Recm veya Recim cezas\u0131"},"content":{"rendered":"

Kuran’daki ayetleri tahrif ederek \u0130slam dinini Allah + Peygamber + Sahabeler + Tabin + Mezhep imamlar\u0131 + Mezhep alimleri + Alimcikler + Tarikat \u015feyhleri + \u015eeyciklerden olu\u015fan bir \u015firket dinine \u00e7eviren S\u00fcnnilerin Kuran’da olmayan bir m\u00fc\u015frik adetini savunmak i\u00e7in yazd\u0131klar\u0131 \u015fu makaleyi ibretle okuyunuz:<\/b><\/p>\n

Recm ve Recim hakk\u0131ndaki iddialara
\n(ke\u00e7i ayeti yemi\u015f!) cevaplar<\/b><\/span><\/p>\n

Yazan:
\nUyduruk Ayet Yiyen G\u00fcnah Ke\u00e7isisi Hadis\u00e7isi
\nZina Eden Maymunu Recm Ederek Cezaland\u0131ran Maymunlar Habercisi
\nSidi\u011fi \u015eifa olan Develer Hadis\u00e7isi
\n\u00d6ld\u00fcr\u00fclmeleri Sevap olan Kertenkele ve Kara K\u00f6pekler Hadis\u00e7isi
\nBir Mezhebin Mukallidi ve bir Tarikat\u0131n M\u00fcridi
\nSar\u0131kl\u0131, sakall\u0131, c\u00fcbbeli Ebu Cehil<\/strong><\/p>\n

\"G\u00fcnah<\/a><\/p>\n

 <\/p>\n

Bir tak\u0131m ki\u015filer art\u0131k h\u00fckm\u00fc uygulanmayan recim \u00fczerinden hadislere sald\u0131rmaya \u00e7al\u0131\u015f\u0131yorlar. 1400 k\u00fcs\u00fcr y\u0131ld\u0131r, Peygamberimiz ve sahabelerin bile uygulad\u0131\u011f\u0131 cezay\u0131 inkar etmeye \u00e7al\u0131\u015f\u0131yorlar\u2026 Ke\u00e7i ayeti yemi\u015f, \u015f\u00f6yle olmu\u015f b\u00f6yle olmu\u015f gibi yaygaralar ile insanlar\u0131n zihnini buland\u0131rmaya \u00e7al\u0131\u015f\u0131yorlar.<\/p>\n

Biz size bu konuyu esasl\u0131 bir \u015fekilde anlataca\u011f\u0131z ve Allah\u2019\u0131n izniyle bu konuda bilgi sahibi olacaks\u0131n\u0131z\u2026<\/p>\n

Recm s\u00f6zl\u00fckte; \u00f6ld\u00fcrmek, s\u00f6vmek, kovmak, terketmek, b\u00fchtan, lanet etmek ve at\u0131lan ta\u015f manalar\u0131nad\u0131r.<\/p>\n

Ist\u0131lahta da; Muhsan olan zinak\u00e2r erkekle, muhsan olan zinak\u00e2r kad\u0131n\u0131 us\u00fbl\u00fcne g\u00f6re ta\u015flayarak \u00f6ld\u00fcrmektir.<\/p>\n

Recim konusu lafz\u0131 kald\u0131r\u0131lm\u0131\u015f bir ayet ile indirilmi\u015f olmakla birlikte Resul\u00fcllah Efendimizin kesin uygulamalar\u0131 ile sabittir.<\/p>\n

Z\u0130NA EDENE Y\u00dcZ DE\u011eNEK AMA BEK\u00c2RA!<\/b><\/p>\n

De\u011ferli karde\u015flerimiz recmi ink\u00e2r edenler \u015f\u00f6yle demektedirler: \u201cRecim Kuran\u2019da yok. Evli de olsa bek\u00e2r da olsa Kuran\u2019da zina edenin cezas\u0131 bellidir. Bu da y\u00fcz de\u011fnektir.\u201d<\/p>\n

Ayet \u015f\u00f6yle:<\/p>\n

\u201cZina eden kad\u0131n ve zina eden erkekten her birine y\u00fczer de\u011fnek vurun.\u201d (Nur Suresi 2)<\/p>\n

Bu ayeti delil alarak recim olmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen ki\u015filer Kuran\u2019da nesih ve mensuh olmad\u0131\u011f\u0131n\u0131 iddia eden ki\u015filerdir.<\/p>\n

Ba\u015fka bir mesele ise ayette kad\u0131n erkek tan\u0131m\u0131 yap\u0131l\u0131rken \u201cevli veya bekar\u201d oldu\u011fu belirtilmiyor. Yani zina eden bir kad\u0131n ve erkek bekar da olabilir evli de olabilir. Burada bir kapal\u0131l\u0131k s\u00f6z konusu. Mesela \u015fu ayet-i kerime de konumuzla alakal\u0131d\u0131r:<\/p>\n

\u201cKad\u0131nlar\u0131n\u0131zdan fuhu\u015f (zina) yapanlara kar\u015f\u0131 i\u00e7inizden d\u00f6rt \u015fahit getirin. E\u011fer onlar \u015fahitlik ederlerse, o kad\u0131nlar\u0131 \u00f6l\u00fcm al\u0131p g\u00f6t\u00fcr\u00fcnceye veya Allah onlar hakk\u0131nda bir yol a\u00e7\u0131ncaya kadar kendilerini evlerde tutun (d\u0131\u015far\u0131 \u00e7\u0131karmay\u0131n). (Nisa 15)<\/p>\n

Bu ayete g\u00f6re ise kad\u0131nlar\u0131n y\u00fcz sopa ile cezaland\u0131r\u0131lmas\u0131 de\u011fil evde \u00f6l\u00fcnceye kadar haps olunmas\u0131 emrediliyor. Nedense nesih ve mensuh olmad\u0131\u011f\u0131n\u0131 savunanlar bu ayeti hi\u00e7 g\u00fcndeme getirmezler. \u00c7\u00fcnk\u00fc i\u015flerine gelmez.<\/p>\n

Zahiri olarak bir kar\u0131\u015f\u0131kl\u0131k var gibi g\u00f6z\u00fck\u00fcyor. Biz bu konuyu da \u201cnamaz\u0131\u201d \u00f6\u011frendi\u011fimiz gibi Resul\u00fcllah\u2019tan \u00f6\u011frenmez isek i\u015fin i\u00e7inden \u00e7\u0131kamay\u0131z.<\/p>\n

De\u011ferli G\u00f6n\u00fcl Dostlar\u0131!<\/p>\n

Nur Suresi 2. ayeti bek\u00e2r olup zina edenler i\u00e7in ge\u00e7erlidir. Nisa suresi 15. ayeti ise sonunda gelen \u201cAllah onlar hakk\u0131nda bir yol a\u00e7\u0131ncaya kadar\u201d ilahi beyan\u0131yla ayetin nesh olunaca\u011f\u0131 zaten a\u00e7\u0131k\u00e7a ifade edilmi\u015ftir. Ve Allahu Teala bu su\u00e7 i\u00e7in bir yol a\u00e7m\u0131\u015ft\u0131r.<\/p>\n

Peygamber Efendimiz \u015f\u00f6yle buyuruyor:<\/p>\n

\u201cAllah, o(kad\u0131)nlara bir yol halketti. Evliye evli, bek\u00e2ra bek\u00e2r! Evliye y\u00fcz dayak. Sonra ta\u015flarla recim. Bekara y\u00fcz dayak sonra bir sene s\u00fcrg\u00fcn.\u201d (M\u00fcslim, Hudud 13)<\/p>\n

AYET \u0130LE NESHED\u0130LM\u0130\u015eT\u0130R<\/b><\/p>\n

Bu ayetin h\u00fckm\u00fcn\u00fcn nesholundu\u011funda alimlerin ittifak\u0131 vard\u0131r. Ancak baz\u0131lar\u0131n\u0131n iddia etti\u011fi gibi hadis ile de\u011fil asl\u0131nda ayet ve hadis-i \u015ferif ile nesh olunmu\u015ftur. \u00c7\u00fcnk\u00fc bu konuda da bir ayet inmi\u015f ancak ayetin lafz\u0131 kald\u0131r\u0131lm\u0131\u015ft\u0131r\u2026<\/p>\n

Abdullah b. Abbas rad\u0131yallah\u00fc anhuma \u015f\u00f6yle demi\u015ftir: \u00d6mer (b. el-Hatt\u00e2b) (Rad\u0131yallahu anh) halka hit\u00e2b edip \u015f\u00f6yle dedi: \u201c\u015e\u00fcphesiz Allah (Celle Celaluhu) Muhammed (Sallallahu Aleyhi ve Sellem)\u2019i hak ile g\u00f6nderdi, ona Kitab\u0131 indirdi. Recm \u00e2yeti ona indirilenler i\u00e7indedir. Biz onu, okuduk ve ezber\u00adledik. Ras\u00fblullah (Sallallahu Aleyhi ve Sellem) recmetti, ondan sonra biz de recmettik. \u0130nsanlar \u00fczerinden uzun zaman ge\u00e7erse, birisinin; biz Allah\u2019\u0131n Kitab\u0131nda recm \u00e2yetini bulam\u0131yoruz, demesinden ve Allah\u2019\u0131n indirdi\u011fi bir farz\u0131 terketmek suretiyle sap\u0131tmalar\u0131ndan korkar\u0131m. Muhsan oldu\u011fu ve beyyine ya da ha\u00admilelik ve itiraf bulundu\u011fu zaman erkeklerden ve kad\u0131nlardan zina edene recm hakt\u0131r (sabittir). Allah\u2019a yemin ederim ki e\u011fer insanlar, \u00d6mer Al\u00adlah\u2019\u0131n kitab\u0131na il\u00e2vede bulundu, demeyecek olsalard\u0131, recm \u00e2yetini yazar\u00add\u0131m.\u201d(Buh\u00e2ri; hud\u00fbd 30. 31 Tirmizi; hud\u00fbd 7; M\u00fcslim; hud\u00fbd 15; \u0130bn M\u00e2ce, hud\u00fbd 9. S\u00fcnen-i Ebu Davud Terceme ve \u015eerhi, \u015eamil Yay\u0131nevi: 15\/110)<\/p>\n

Hazreti \u00d6mer\u2019in s\u00f6z\u00fcn\u00fc etti\u011fi okunu\u015fu mensuh ayet \u015fudur:<\/p>\n

\u201c\u0130htiyar erkekle ihtiyar kad\u0131n zina ederlerse, onlar\u0131 recmedin\u201d (M\u00e2lik, Muvatta\u2019, Hud\u00fbd 10; \u0130bn M\u00e2ce, Hud\u00fbd, 9; Ahmed b. Hanbel, V, 132, 183<\/strong><\/p>\n

Hazreti \u00d6mer (Rad\u0131yallahu anh) zina eden evlilerin recmedilmesini emreden ayetin lafz\u0131n\u0131n kald\u0131r\u0131ld\u0131\u011f\u0131n\u0131 beyan etti\u011fi hutbe esnas\u0131nda ra\u015fid halifeler ve vahiy katipleri dahil bir \u00e7ok sahabe vard\u0131r ve bir sahabe dahi itiraz etmemi\u015ftir. Bu sahabe- kiram ki Hazreti \u00d6mer\u2019in: \u201cben yanl\u0131\u015f yaparsam tavr\u0131n\u0131z ne olur\u201d sualine \u201ck\u0131l\u0131\u00e7lar\u0131m\u0131zla d\u00fczeltiriz\u201d diyen insanlard\u0131r.<\/p>\n

\u00d6yle oldu\u011fu halde bir sahabe bile \u00e7\u0131k\u0131p itiraz etmemi\u015ftir \u00e7\u00fcnk\u00fc Hazreti \u00d6mer gibi ger\u00e7e\u011fi onlarda bilmekteydiler ve Resul\u00fcllah\u2019\u0131n recmi tatbikine \u015fahit olmu\u015flard\u0131\u2026<\/p>\n

\u0130mr\u00e2n b. Husayn (Rad\u0131yallahu anh) den rivayet edildi ki: Bir kad\u0131n, \u2013 Eb\u00e2n\u2019\u0131n hadisinde denildi\u011fine g\u00f6re, C\u00fcheyneli bir kad\u0131n Ras\u00fblullah (Sallallahu Aleyhi ve Sellem)\u2019e gelip, zina etti\u011fini ve gebe oldu\u011funu s\u00f6yledi. Ras\u00fblullah (Sallallahu Aleyhi ve Sellem) kad\u0131n\u0131n bir velisini \u00e7a\u011f\u0131rd\u0131 ve: \u201cOna iyi davran, \u00e7ocu\u011funu do\u00ad\u011furunca getir\u201d buyurdu.<\/p>\n

Kad\u0131n \u00e7ocu\u011funu do\u011furunca (velisi onu Resul\u00fcllah\u2019a) getirdi. Ras\u00fbl\u00fcllah (Sallallahu Aleyhi ve Sellem) emir buyurdu ve elbisesi \u00fczerine ba\u011fland\u0131. Sonra da efendimizin emri ile recmedildi. Sonra yine emretti ve ashap cenazesini k\u0131ld\u0131.<\/p>\n

\u00d6mer (Rad\u0131yallahu anh); Y\u00e2 Ras\u00fblullah! O zina etmi\u015f oldu\u011fu halde, namaz\u0131n\u0131 k\u0131l\u0131\u00adyor musun?!\u2026\u201d dedi. Ras\u00fblullah (Sallallahu Aleyhi ve Sellem):<\/p>\n

\u201dCan\u0131m elinde olan Allah\u2019a yemin ederim ki, o \u00f6yle bir tevbe etti ki, e\u011fer tevbesi Medinelilerden yetmi\u015f ki\u015fiye taksim edilse yeterdi. Sen bu kad\u0131n\u0131n can\u0131n\u0131 feda etmesinden daha \u00fcst\u00fcn\u00fcn\u00fc buldun mu?\u201d buyurdu. (M\u00fcslim, hud\u00fbd 24; Tirmizi, hud\u00fbd 9; Nes\u00e2i, cen\u00e2iz 64; \u0130bn M\u00e2ce, hud\u00fbd 9; D\u00e2rim\u00ee, hud\u00fbd 17; Ahmed b. Hanbel, IV, 430, 435, 437, 440.S\u00fcnen-i Ebu Davud )<\/p>\n

Bu ve bir \u00e7ok sahih hadis-i \u015ferif, ashab\u0131nda beyanlar\u0131 ile sabit olan recim, \u0130slam\u2019\u0131n bir h\u00fckm\u00fc ve toplumsal huzurun teminat\u0131d\u0131r.<\/p>\n

AYET\u0130 KE\u00c7\u0130 YEM\u0130\u015e DEY\u0130P ALAY EDENLER<\/b><\/p>\n

Hi\u00e7bir yerden \u00e7\u0131k\u0131\u015f bulamayanlar Ai\u015fe annemizin \u015fu haberini alarak alay ederler: \u201c\u2026 \u00c2i\u015fe (Radtyall\u00e2h\u00fc anh\u00e2)\u2019\u00e2an; \u015e\u00f6yle demi\u015ftir :<\/p>\n

\u201dAndolsun ki recm etme \u00e2yeti ve yeti\u015fkin ki\u015fiyi on defa emzirme (sebebi ile nikahlaman\u0131n haraml\u0131g\u0131) ayeti indi ve andolsun ki bu \u00e2yetler taht\u0131m\u0131n alt\u0131ndaki bir yaprakta (yaz\u0131l\u0131) idi. Res\u00fblullah (Sallallah\u00fc Aleyhi ve Sellem) vefat edip bizO\u2019nun \u00d6l\u00fcm\u00fc ile me\u015fgui olunca, evde beslenen bir koyun (veya ke\u00e7i odaya) girip o yapra\u011f\u0131 yedi.\u201d<\/p>\n

Bildi\u011finiz gibi s\u00fctkarde\u015fin nik\u00e2h\u0131 da haramd\u0131r ve bu ayetin lafz\u0131 da kald\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n

\u0130lahiyat\u00e7\u0131 ge\u00e7inen adamlar kalk\u0131p: \u201cKe\u00e7i ayeti yemi\u015f, maymunlar bulmu\u015f, ke\u00e7i ayeti neshetmi\u015f, bunu kabul edersek Kuran\u2019\u0131n korunmu\u015flu\u011fu nerede kal\u0131r\u201d gibi ifadelerle alay ediyorlar. Cehaletlerine tuz biber ekiyorlar.<\/p>\n

Halbuki Allahu Teala diledi\u011fi ayetin manas\u0131n\u0131 veya lafz\u0131n\u0131 kald\u0131r\u0131r. NES\u0130H MENSUH DEL\u0130LLER\u0130N\u0130 OKUYAB\u0130L\u0130RS\u0130N\u0130Z\u00a0www.ihvanlar.net\/2013\/01\/28\/<\/wbr>nesih-mensuh-delilleri\/<\/a><\/p>\n

Ayetin lafz\u0131n\u0131 kald\u0131ran, ayetin sahibi olan Allahu Teala oldu\u011funa g\u00f6re korunmu\u015flu\u011funda bir problem yoktur. Zaten \u015fuan okudu\u011fumuz Kur\u2019an, laf\u0131z itibari ile Cebrail aleyhisselam\u2019\u0131n tilavet etti\u011fi son \u015feklidir, yani o laf\u0131zlar zaten Allahu Teala taraf\u0131ndan kald\u0131r\u0131lm\u0131\u015ft\u0131:<\/p>\n

\u201cUbeydetu\u2019s-Selmani\u2019nin \u015f\u00f6yle buyurdu\u011fu rivayet edilmi\u015ftir:\u201cResul\u00fcllah (Sallallahu Aleyhi ve Sellem)in vefat etti\u011fi sene, O\u2019na arzedilen (sunulan) k\u0131raat (Kur\u2019an okunu\u015fu) Hazreti Osman (Rad\u0131yallahu anh) \u0131n b\u00fct\u00fcn insanlar\u0131 \u00fczerine toplad\u0131\u011f\u0131 (herkesin raz\u0131 oldu\u011fu) ve b\u00fct\u00fcn insanlar\u0131n ittifak\u0131 (birli\u011fi)yle okudu\u011fu k\u0131raatt\u0131r.(Suyuti, D. Mensur 1\/258)<\/p>\n

\u0130bn-i Mesud (Rad\u0131yallahu anh) \u0131n \u015f\u00f6yle buyurdu\u011fu rivayet edilmi\u015ftir:<\/p>\n

\u201cCibril-i Emin her sene bir kere, Kuran\u2019\u0131 Efendimize arz ederdi. Son sene iki kere arz etti. \u0130\u015fte ben o sene Resul\u00fcllah\u2019tan Kuran\u2019\u0131 ald\u0131m.\u201d (Suyuti, D\u00fcrrul Mensur 1\/259)<\/p>\n

Bir ke\u00e7i ayet yer inkarc\u0131lar dinden \u00e7\u0131kar! Hi\u00e7 d\u00fc\u015f\u00fcnmezler ki Hazreti \u00d6mer Efendimizin\u2019de yukar\u0131da ifade eti\u011fi gibi ayet inmi\u015f ve okunmu\u015ftur. Allahu Teala ayetin lafz\u0131n\u0131 herhangi bir vesile ile ortadan kald\u0131rmay\u0131 murad ettiyse bunda ke\u00e7iyi de kullan\u0131r, koyunu da\u2026 Nitekim Nemrut k\u00e2firini topal bir sinek ile devirmi\u015f ve yok etmi\u015ftir<\/b>.<\/p>\n

Dolay\u0131s\u0131yla Allahu Teala, istedi\u011fi ayetin lafz\u0131n\u0131 ve h\u00fckm\u00fcn\u00fc kald\u0131r\u0131r, bunun i\u00e7in sebep k\u0131ld\u0131\u011f\u0131 \u015feyin hi\u00e7bir \u00f6nemi yoktur.<\/p>\n

[M\u00fc\u015frikler ve m\u00fcnaf\u0131klar Kuran’\u0131n biricik kayna\u011f\u0131 olan Kuran’a d\u00fczinelerce kitab\u0131 eklemek ve islam dininin \u00f6zg\u00fcrle\u015ftirici, rasyonel, bar\u0131\u015f\u00e7\u0131 ve adil olan tevhid mesaj\u0131n\u0131 tahrif ederek cahiliyye inan\u00e7 ve uygulamalar\u0131n\u0131 hortlatmak ve Allah’\u0131n dini diye sunmak i\u00e7in baz\u0131 ayetlerin anlam\u0131n\u0131 tahrif ettiler. A\u015fa\u011f\u0131daki tahrifat\u0131 if\u015fa eden tart\u0131\u015fmalar\u0131m\u0131 M\u00fcsl\u00fcman Din adamlar\u0131na 19 Soru veya \u0130slami Reform i\u00e7in Manifesto adl\u0131 kitaplar\u0131mda bulabilirsiniz. Manifesto’yu www.19.org<\/span><\/a> sitesinde PDF olarak indirip okuyabilirsiniz. Ayr\u0131ca MESAJ \u00e7evirisi de bu ayetlerde yap\u0131lan tahrifatlar\u0131 tek tek if\u015fa ediyor. Edip Y\u00fcksel ]<\/b><\/span><\/p>\n

RESUL\u00dcLLAH\u2019A \u0130TAAT ETMEK!<\/b><\/p>\n

Hi\u00e7bir \u0130slam alimi bunu iddia etmemi\u015f ama diyelim ki bu konuda bir ayet inmedi. B\u00f6yle bile olsa Resul\u00fcllah (Sallallahu Aleyhi ve Sellem) Efendimiz helal ve haram koyma, \u015feriat koyma ve h\u00fck\u00fcm verme yetkisine sahip oldu\u011fundan koydu\u011fu h\u00fck\u00fcm ge\u00e7erlidir.<\/p>\n

TEBY\u0130N VE TEFS\u0130R (A\u00c7IKLAMA) YETK\u0130S\u0130<\/p>\n

1- \u201c(Onlar\u0131) Apa\u00e7\u0131k deliller ve kitaplarla (g\u00f6nderdik). Sana da zikri (Kur\u2019an\u2019\u0131) indirdik ki, insanlara kendileri i\u00e7in indirileni a\u00e7\u0131klayas\u0131n ve onlar da iyice d\u00fc\u015f\u00fcns\u00fcnler, diye.\u201d(16\/44)<\/p>\n

Ayeti kerimede bildirildi\u011fi \u00fczere Hazreti Peygamber, Allahu Teala\u2019n\u0131n bildirdi\u011fi ayetleri a\u00e7\u0131klamakla g\u00f6revlidir. Bu konuyu destekleyen bir ba\u015fka ayet ise \u015f\u00f6yledir:<\/p>\n

\u201cEy kitap ehli! Peygamberlerin aras\u0131 kesildi\u011fi bir s\u0131rada \u201cBize ne m\u00fcjdeleyici bir peygamber geldi, ne de bir uyar\u0131c\u0131\u201d demeyesiniz diye, i\u015fte size (hakikat\u0131) a\u00e7\u0131klayan el\u00e7imiz (Muhammed) geldi. (Evet,) size bir m\u00fcjdeleyici ve uyar\u0131c\u0131 gelmi\u015ftir. Allah her \u015feye hakk\u0131yla g\u00fcc\u00fc yetendir.\u201d (Maide 19.)<\/p>\n

H\u00dcK\u00dcM VERME YETK\u0130S\u0130<\/p>\n

2- \u201cAralar\u0131nda h\u00fck\u00fcm vermesi i\u00e7in Allah\u2019a ve Resul\u00fcne davet edildiklerinde, m\u00fc\u2019minlerin s\u00f6z\u00fc ancak \u2018i\u015fittik ve itaat ettik\u2019 demeleridir. \u0130\u015fte as\u0131l bunlar kurtulu\u015fa erenlerdir.\u201d (Nur 51)<\/p>\n

Ayeti Kerimenin ini\u015f sebebi \u00e7ok manidard\u0131r. M\u00fcnaf\u0131k Bi\u015fr ile bir yahudi hakk\u0131nda nazil olmu\u015ftur. \u0130kisi aras\u0131nda bir arazi \u00fczerinde ihtil\u00e2f \u00e7\u0131km\u0131\u015ft\u0131. Yahudi, Bi\u015fr\u2019i, aralar\u0131nda h\u00fck\u00fcm vermesi i\u00e7in Ras\u00fblullah (Sallallahu Aleyhi ve Sellem)\u2019a \u00e7ekerken m\u00fcnaf\u0131k, Yahudiyi Ka\u2019b ibnu\u2019l-E\u015fref e gitmeleri i\u00e7in \u00e7ekiyor, bir yandan da: \u201cMuhammed bize haks\u0131zl\u0131k eder, zulmeder.\u201d diyordu. Sonunda Yahudinin \u0131srar\u0131 ile Peygamberimiz\u2019e gelip davalar\u0131n\u0131 anlatt\u0131lar; Allah\u2019\u0131n Ras\u00fbl\u00fc de Yahudi lehine h\u00fckmetti.<\/p>\n

Ancak m\u00fcnaf\u0131k, Hazreti Peygamber (Aleyhisselam)\u2019\u0131n h\u00fckm\u00fcne raz\u0131 olmay\u0131p: \u201cGel bir de \u00d6mer\u2019e davam\u0131z\u0131 anlatal\u0131m, ondan h\u00fck\u00fcm vermesini isteyelim.\u201d dedi. Yahudi buna da raz\u0131 oldu ve gidip davalar\u0131n\u0131 Hazreti \u00d6mer (Rad\u0131yallahu anh)\u2019a anlatt\u0131lar. Yahudi bu arada Hz. \u00d6mer\u2019e: \u201cHazreti Peygamber, benim lehime h\u00fckmetti de bu adam O\u2019nun h\u00fckm\u00fcne raz\u0131 olmad\u0131.\u201d dedi. Hazreti \u00d6mer, o m\u00fcnaf\u0131\u011fa: \u201c\u00d6yle mi oldu?\u201d diye sordu, onun: \u201cEvet.\u201d cevab\u0131 \u00fczerine: \u201cBeni burada biraz bekleyin, hemen geliyorum.\u201d deyip evine girdi, k\u0131l\u0131c\u0131n\u0131 ku\u015fanm\u0131\u015f olarak \u00e7\u0131kt\u0131 ve m\u00fcnaf\u0131\u011f\u0131n orac\u0131kta boynunu vurup \u00f6ld\u00fcrd\u00fc ve: \u201cRas\u00fblullah\u2019\u0131n h\u00fckm\u00fcne raz\u0131 olmayan hakk\u0131nda benim h\u00fckm\u00fcm budur.\u201d dedi de bunun \u00fczerine Allah Teal\u00e2 bu \u00e2yet-i kerimeleri indirdi.<\/p>\n

Hazreti \u00d6mer\u2019in bu davran\u0131\u015f\u0131 \u00fczerine Cibril: \u201c\u00d6mer, Hak ile b\u00e2t\u0131l\u0131n aras\u0131n\u0131 ay\u0131rd\u0131.\u201d demi\u015f, bunun \u00fczerine Hazreti \u00d6mer\u2019e: \u201cel-F\u00e2r\u00fbk\u201d l\u00e2kab\u0131 verilmi\u015ftir.<\/p>\n

Ayeti Kerimenin ifadesi ile de anla\u015f\u0131l\u0131yor ki Peygamberimiz hazreti Muhammed Mustafa (Sallallah Aleyhi ve Sellem) kesin bir h\u00fck\u00fcm verme yetkisine sahiptir. M\u00fc\u2019minlere d\u00fc\u015fen ise bu h\u00fckme raz\u0131 olmalar\u0131 ve g\u00f6n\u00fclden kabul etmeleridir.<\/p>\n

ALLAH VE RESUL\u00dc H\u00dcKMED\u0130NCE SE\u00c7ME HAKKIN YOKTUR!<\/p>\n

3- \u201cAllah ve Resul\u00fc bir i\u015fe h\u00fck\u00fcm verdi\u011fi zaman, inanm\u0131\u015f bir erkek ve kad\u0131na o i\u015fi kendi isteklerine g\u00f6re se\u00e7me hakk\u0131 yoktur. Her kim Allah ve Resul\u00fcne kar\u015f\u0131 gelirse, apa\u00e7\u0131k bir sap\u0131kl\u0131\u011fa d\u00fc\u015fm\u00fc\u015f olur.\u201d (Ahzab 36)<\/p>\n

Bir \u00f6nceki ayeti teyit eden bu ayet de Resul\u00fcllah\u2019\u0131n bir konu hakk\u0131nda verdi\u011fi h\u00fckm\u00fc Allah\u2019\u0131n (Celle Celaluhu) h\u00fckm\u00fc ile e\u015fit saym\u0131\u015f, bir fark olmad\u0131\u011f\u0131n\u0131 vurgulam\u0131\u015f, bu h\u00fck\u00fcm kar\u015f\u0131s\u0131nda se\u00e7me veya \u00e7\u0131kar bir yol araman\u0131n bat\u0131l oldu\u011funun alt\u0131 \u00e7izilmi\u015f ve bu h\u00fckm\u00fc kabul etmeyenlerin (Resul\u00fcllah h\u00fck\u00fcm koyamaz diyenler de dahil) a\u015fikar bir \u015fekilde sap\u0131taca\u011f\u0131n\u0131 beyan etmi\u015ftir.<\/p>\n

HARAM KOYMA YETK\u0130S\u0130<\/p>\n

4- \u201cResul size neyi verdiyse onu al\u0131n, size ne yasaklad\u0131ysa ondan da sak\u0131n\u0131n, Allah\u2019tan korkun. \u00c7\u00fcnk\u00fc Allah\u2019\u0131n azab\u0131 \u00e7etindir.\u201d (Ha\u015fr 7)<\/p>\n

Ayeti kerime \u00e7ok sarih bir ifadeyle Resul\u00fcllah Efendimizin haram koyma, sak\u0131nd\u0131rma, nehyetme yetkisini ifade etmektedir. Ayet-i kerimede dikkati \u00e7eken husus Resul\u00fcllah\u2019\u0131n nehyetti\u011fi \u015feyden sak\u0131n\u0131lmas\u0131 ve bu emre itaat hususnda Allah\u2019tan korkulmas\u0131 gerekti\u011fidir. Allahu Teala, Peygamberinin emirlerini kendi ilahi garantisi alt\u0131na alm\u0131\u015f ve m\u00fc\u2019minlerin kesin itaatini emretmi\u015ftir. Peygamber\u2019in h\u00fckm\u00fcnden y\u00fcz \u00e7evirenler ise ayeti kerimeye g\u00f6re ancak Allah\u2019u Teala\u2019dan korkmayanlard\u0131r.<\/p>\n

RESULE \u0130TAAT ALLAH\u2019A \u0130TAATT\u0130R!<\/p>\n

5- \u201cKim Resul\u2019e itaat ederse ger\u00e7ekte Allah\u2019a itaat etmi\u015f olur\u2026\u201d (Nisa 80)<\/p>\n

Yukar\u0131da ge\u00e7en ayet-i kerimelerde h\u00fck\u00fcm verme, helal ve haram koyma yetkisi beyan edilen Resul\u00fcllah Efendimizi, Allahu Teala bu ayeti kerime ile itaat makam\u0131nda kendisi lie e\u015f de\u011fer tutulmakta, Resul\u00fcne itaatin asl\u0131nda Allah\u2019a itaat oldu\u011fu dolay\u0131s\u0131yla Resul\u00fcne ve verdi\u011fi h\u00fckme kar\u015f\u0131 gelmenin Allah\u2019a kar\u015f\u0131 gelmek oldu\u011fu ifade ediliyor.<\/p>\n

ALLAH\u2019A VE RESUL\u00dcNE \u0130TAAT ED\u0130N<\/p>\n

A\u015fa\u011f\u0131da s\u0131ralayaca\u011f\u0131m\u0131z ayetler de Allah ve Resul\u00fcne itaati hi\u00e7 ay\u0131rmam\u0131\u015ft\u0131r\u2026<\/p>\n

6- \u201cAllah\u2019a ve Resul\u00fcne itaat edin ki merhamet olunas\u0131n\u0131z\u201d (Al-i \u0130mran 132)<\/p>\n

7- \u201c\u0130\u015fte bu (h\u00fck\u00fcmler) Allah\u2019\u0131n koydu\u011fu s\u0131n\u0131rlar\u0131d\u0131r. Kim Allah\u2019a ve Peygamberine itaat ederse, Allah onu, i\u00e7inden \u0131rmaklar akan, i\u00e7inde ebedi kalacaklar\u0131 cennetlere sokar. \u0130\u015fte bu b\u00fcy\u00fck ba\u015far\u0131d\u0131r. Kim de Allah\u2019a ve Peygamberine isyan eder ve onun koydu\u011fu s\u0131n\u0131rlar\u0131 a\u015farsa, Allah onu ebedi kalaca\u011f\u0131 cehennem ate\u015fine sokar. Onun i\u00e7in al\u00e7alt\u0131c\u0131 bir azap vard\u0131r.\u201d (nisa 13-14)<\/p>\n

8- \u201c\u00d6yleyse Allah\u2019a itaat edin, peygambere itaat edin ve Allah\u2019a kar\u015f\u0131 gelmekten sak\u0131n\u0131n. \u015eayet y\u00fcz \u00e7evirirseniz bilmi\u015f olun ki el\u00e7imize d\u00fc\u015fen sadece apa\u00e7\u0131k tebli\u011fdir.\u201d (Maide 92)<\/p>\n

9- \u201cAllah\u2019a ve Res\u00fbl\u2019\u00fcne itaat edin ve birbirinizle \u00e7eki\u015fmeyin. Sonra gev\u015fersiniz ve g\u00fcc\u00fcn\u00fcz, devletiniz elden gider. Sab\u0131rl\u0131 olun. \u00c7\u00fcnk\u00fc Allah sabredenlerle beraberdir.\u201d (Enfal 46)<\/p>\n

10- \u201cEy iman edenler! Allah\u2019a ve Res\u00fbl\u00fcne itaat edin ve i\u015fitir oldu\u011funuz halde ondan y\u00fcz \u00e7evirmeyin.\u201d (Enfal 20)<\/p>\n

AYET \u0130LE \u00c7EL\u0130\u015eMEZ<\/p>\n

Baz\u0131lar\u0131 da Resul\u00fcllah\u2019\u0131n bu uygulamas\u0131n\u0131n Nur Suresinin \u201cZina eden kad\u0131n ve zina eden erkekten her birine y\u00fczer de\u011fnek vurun.\u201d (Nur Suresi 2) ayeti ile \u00e7eli\u015fti\u011fini, hadisin ayeti neshedemeyece\u011fini savunur. Bu iddia \u00e7ok yanl\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc ayeti kerimede evli veya bek\u00e2r ayr\u0131m\u0131 s\u00f6z konusu de\u011fildir. Sahabeler d\u00e2hil hi\u00e7bir Ehli s\u00fcnnet \u00e2limi de b\u00f6yle bir mana \u00e7\u0131karmam\u0131\u015ft\u0131r. Resul\u00fcllah Efendimizin uygulamalar\u0131ndan da ayetin bek\u00e2rlar hakk\u0131nda nazil oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Dolay\u0131s\u0131yla hi\u00e7bir \u00e7eli\u015fki mevcut de\u011fildir\u2026<\/p>\n

\u015eARTLAR A\u011eIRDIR<\/p>\n

Zinan\u0131n \u015fartlar\u0131 a\u011f\u0131rd\u0131r. Zinan\u0131n m\u00fcsl\u00fcman, erkek, adaletli ve h\u00fcr d\u00f6rt erkek \u015fahitle ispat edilmesi gerekir (en-Nis\u00e2\u2019, 4\/15; en-N\u00fbr, 24\/4,13). \u015eahit say\u0131s\u0131 d\u00f6rtten az olur veya d\u00f6rd\u00fcnc\u00fc \u015fahit \u201csadece bunlar\u0131 bir yorgan alt\u0131nda g\u00f6rd\u00fcm\u201d gibi kesin zinaya del\u00e2let eden beyanda bulunmasa, ilk \u00fc\u00e7 \u015fahide \u201czina iftiras\u0131 (kazf)\u201d cezas\u0131 uygulan\u0131r. Zina isnat edilenden had d\u00fc\u015fer. \u00c7\u00fcnk\u00fc Hazreti \u00d6mer, Mu\u011f\u00eere (Rad\u0131yallahu anh)\u2019in zinas\u0131na \u015fahitlik eden \u00fc\u00e7 ki\u015fiye zina iftiras\u0131 cezas\u0131 uygulam\u0131\u015ft\u0131r.<\/p>\n

Resul\u00fcllah Efendimiz zaman\u0131ndaki recim hadiselerine bakt\u0131\u011f\u0131m\u0131z zaman ise ki\u015filerin kendilerini \u015fikayet etti\u011fi, ki\u015finin her geli\u015finde Resul\u00fcllah\u2019\u0131n geri \u00e7evirdi\u011fi ve kendisi hakk\u0131ndaki \u015fahitli\u011fi 4\u2019e tamamlad\u0131\u011f\u0131 g\u00f6r\u00fcl\u00fcr.<\/p>\n

Bu konuya b\u00fct\u00fcn f\u0131k\u0131h alimlerinin kitaplar\u0131nda da geni\u015f yer verilmi\u015f, ancak son zamanlarda \u00e7\u0131kan ve \u0130slam\u0131n temel h\u00fck\u00fcmlerini bile tart\u0131\u015fmaya a\u00e7an Prof. etiketli insanlar recmin olmad\u0131\u011f\u0131n\u0131 iddia etmektedirler. Onlar\u0131n inkarlar\u0131 delile de\u011fil sadece felsefelerine dayan\u0131r. Allahu Teala bu ki\u015fileri de \u0131slah eylesin ve Ehli s\u00fcnnetin neferi eylesin\u2026 Diyece\u011fimiz son s\u00f6z budur\u2026<\/p>\n

http:\/\/www.ihvanlar.net\/2013\/04\/19\/recm-ve-recim-hakkindaki-iddialara-keci-ayeti-yemis-cevaplar\/<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

S\u00dcNN\u0130 M\u00dc\u015eR\u0130KLER “Bir ke\u00e7i ayet yer inkarc\u0131lar dinden \u00e7\u0131kar! Hi\u00e7 d\u00fc\u015f\u00fcnmezler ki Hazreti \u00d6mer Efendimizin\u2019de yukar\u0131da ifade eti\u011fi gibi ayet inmi\u015f ve okunmu\u015ftur. Allahu Teala ayetin lafz\u0131n\u0131 herhangi bir vesile ile ortadan kald\u0131rmay\u0131 murad ettiyse bunda ke\u00e7iyi de kullan\u0131r, koyunu da\u2026 Nitekim Nemrut k\u00e2firini topal bir sinek ile devirmi\u015f ve yok etmi\u015ftir.”<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[1548],"tags":[],"class_list":["post-6125","post","type-post","status-publish","format-standard","hentry","category-ebu-cehil"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/6125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=6125"}],"version-history":[{"count":1,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/6125\/revisions"}],"predecessor-version":[{"id":6126,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/6125\/revisions\/6126"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=6125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=6125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=6125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}