{"id":6875,"date":"2014-07-25T16:51:51","date_gmt":"2014-07-25T22:51:51","guid":{"rendered":"http:\/\/19.org\/tr\/?p=6875"},"modified":"2014-07-25T16:51:51","modified_gmt":"2014-07-25T22:51:51","slug":"huzeyme","status":"publish","type":"post","link":"https:\/\/19.org\/tr\/huzeyme\/","title":{"rendered":"Huzeymenin Hurmas\u0131"},"content":{"rendered":"

Kelle Say\u0131lar\u0131 veya <\/strong><\/span><\/h1>\n

Huzeyme\u2019nin Hurmas\u0131<\/strong><\/span><\/h1>\n

18 Eyl\u00fcl 2011<\/p>\n

\"Tevbe<\/a><\/p>\n

Kuran\u2019da 19 \u00fczerine kurulu matematiksel sistemi inkar edenlere ek olarak \u015fimdi ondokuz ayetine tan\u0131k olduklar\u0131n\u0131 iddia eden ama asl\u0131nda onu hakk\u0131yla takdir edemiyen veya hazmedemiyen baz\u0131 arkada\u015flar ondokuz say\u0131s\u0131 ile kelle say\u0131lar\u0131n\u0131 uzla\u015ft\u0131rmak i\u00e7in yeni bir form\u00fcl geli\u015ftirmeye \u00e7al\u0131\u015f\u0131yorlar. Bilin\u00e7li veya bilin\u00e7alt\u0131nda kalabal\u0131klar\u0131 k\u0131ble edinen bu yakla\u015f\u0131m 19 say\u0131s\u0131na allerji duyan inkarc\u0131lar\u0131n da deste\u011fini almaktad\u0131r.\u00a0 Bu makalede bu uzla\u015fmac\u0131 g\u00f6r\u00fc\u015f\u00fcn \u00e7eli\u015fkilerini ve problemlerini g\u00f6stermeye \u00e7al\u0131\u015faca\u011f\u0131m.<\/p>\n

\u0130K\u0130NC\u0130 \u00d6NERMES\u0130 G\u0130ZLENM\u0130\u015e TARTI\u015eMA<\/strong><\/p>\n

    \n
  1. Kuran korunmu\u015ftur.<\/li>\n<\/ol>\n

    Sonu\u00e7: <\/strong>O halde elimizdeki n\u00fcsha korunmu\u015ftur.<\/p>\n

    Mant\u0131ki bir \u00e7\u0131karsama yapmak i\u00e7in en az iki \u00f6nerme gereklidir. Yukar\u0131daki sonucun mant\u0131ki bir sonu\u00e7 olabilmesi i\u00e7in bir \u00f6nerme\u00a0 daha eklenmeli. Peki bu tart\u0131\u015fmay\u0131 yapanlar\u0131n ikinci \u00f6nermesi ne olabilir? Bunu bizim de\u011fil yukar\u0131daki iddiay\u0131 yapanlar\u0131n d\u00fc\u015f\u00fcn\u00fcp ifade etmesi gerekir.<\/p>\n

    FAS\u0130T MANTIK<\/strong><\/p>\n

      \n<\/ol>\n
        \n
      1. Allah zikri koruyaca\u011f\u0131n\u0131 bildirir.<\/li>\n
      2. Mushaflardaki 9:128-129 zikirdir.<\/li>\n<\/ol>\n

        Sonu\u00e7<\/strong>: O halde 9:128-129 korunmu\u015ftur.<\/p>\n

        VEYA<\/p>\n

          \n<\/ol>\n
            \n
          1. Allah zikri koruyaca\u011f\u0131n\u0131 bildirir.<\/li>\n
          2. Mushaflardaki 9:128-129 korunmu\u015ftur.<\/li>\n<\/ol>\n

            Sonu\u00e7<\/strong>: O halde 9:128-129 zikirdir.<\/p>\n

            Bunlar fasit mant\u0131k (circular reasoning) diye bilinen bir mant\u0131k hatas\u0131 i\u00e7eriyor. Tart\u0131\u015f\u0131lan konu olan 9:128-129\u2019un ger\u00e7ekten Kuran\u2019\u0131n bir ayeti yani Zikr olup olmad\u0131\u011f\u0131 tart\u0131\u015fman\u0131n \u00f6nermesi yap\u0131l\u0131yor. Bu iki c\u00fcmle niye ayettir? \u00c7\u00fcnk\u00fc onlar korunmu\u015ftur. Korunduklar\u0131n\u0131 nas\u0131l biliyorsun? \u00c7\u00fcnk\u00fc onlar ayettir! Maalesef bu hatal\u0131 d\u00fc\u015f\u00fcnme t\u00fcr\u00fc \u00f6zellikle dindarlar aras\u0131nda \u00e7ok yayg\u0131n.<\/p>\n

            \u00a0\u201c\u00c7IKARMA\u201d G\u00d6STER\u0130P \u201cEKLEME\u201d VURMAK<\/strong><\/p>\n

              \n<\/ol>\n
                \n
              1. Allah Kuran\u2019\u0131 m\u00fckemmelce koruyaca\u011f\u0131n\u0131 s\u00f6z veriyor.<\/li>\n
              2. \u00a0Ondokuz sistemi Kuran\u2019a ekleme yap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6sterebiliyor ama \u00e7\u0131karma yap\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6steremiyor.<\/li>\n<\/ol>\n

                Sonun\u00e7 1<\/strong>: O halde Kuran\u2019\u0131n korumas\u0131 ondokuz ile ger\u00e7ekle\u015fmiyor.
                \nSonu\u00e7 2<\/strong>: O halde 9:128-129 ekleme de\u011fildir.<\/p>\n

                Burada da ikinci \u00f6nerme ile sonu\u00e7 aras\u0131nda bir \u00e7eli\u015fki var. E\u011fer Ondokuz sistemi eklemeleri ortaya \u00e7\u0131karabiliyorsa o zaman 9:128-129 eklemelerini de ortaya \u00e7\u0131karmal\u0131.<\/p>\n

                KELLE SAYILARARI YOLUYLA KORUNMU\u015eLUK<\/strong><\/p>\n

                  \n<\/ol>\n
                    \n
                  1. Allah Kuran’\u0131 m\u00fckemmelce koruyaca\u011f\u0131n\u0131 s\u00f6z veriyor.<\/li>\n
                  2. Kuran \u00e7o\u011funlu\u011fun inand\u0131\u011f\u0131 n\u00fcshad\u0131r.<\/li>\n
                  3. \u00c7o\u011funlu\u011fun inand\u0131\u011f\u0131 n\u00fcsha m\u00fckkemmelce korunmu\u015ftur.<\/li>\n<\/ol>\n

                    Sonu\u00e7<\/strong>: \u00c7o\u011funlu\u011fun inand\u0131\u011f\u0131 mushaflardaki 9:128-129 Kuran’dand\u0131r.<\/p>\n

                    Yukar\u0131daki tart\u0131\u015fman\u0131n ilk \u00f6nermesinde mutab\u0131k\u0131z, ancak ikinci ve \u00fc\u00e7\u00fcnc\u00fc \u00f6nermelerini sorguluyoruz. \u00c7o\u011funlu\u011fun bu konuda delil olarak kullan\u0131lam\u0131yaca\u011f\u0131n\u0131, \u00fcstelik Kuran\u2019a ihanet eden ve hatta kelime-i tevhidi kelime-i tesniye\u2019ye \u00e7eviren bir \u00e7o\u011funlu\u011fun inanc\u0131 delil olamaz. Kuran\u2019\u0131n korunmu\u015flu\u011fu normal bir kitab\u0131n k\u00fct\u00fcphanede, m\u00fczede veya ma\u011farada korunmu\u015fl\u011fundan farkl\u0131 bir korunmu\u015fluk olmal\u0131. Zira Kuran 15:9 ayetinde bunun Allah taraf\u0131ndan yap\u0131laca\u011f\u0131n\u0131 alabildi\u011fine vurguluyor ve b\u00f6ylece Kuran\u2019\u0131n \u00f6zg\u00fcn korunmas\u0131n\u0131 ve bunun ilahi bir y\u00f6ntemle olaca\u011f\u0131n\u0131 bildiriyor.<\/p>\n

                    Re\u015fad’\u0131n Arap\u00e7a metni de i\u00e7eren The Final Testament \u00e7evirisi, 9:128-129 i\u00e7ermiyor. Arap\u00e7a metni i\u00e7eren bu \u00e7eviri 1989 y\u0131l\u0131ndan beri d\u00fcnyan\u0131n bir\u00e7ok \u00fclkesinde ya\u015fayan binlerce ki\u015finin evine girdi\u011fi gibi Amerika ve Kanada’daki binlerce k\u00fct\u00fcphaneye da\u011f\u0131t\u0131lm\u0131\u015f durumda.<\/p>\n

                    Dahas\u0131, en eski bir\u00e7ok Kuran n\u00fcshas\u0131 da bu ayetler dahil olmak \u00fczere bir\u00e7ok ayeti i\u00e7ermiyor. \u00d6rne\u011fin S\u00fcleymaniye k\u00fct\u00fcphanesinde Fetih 18 numarada bulunan deri \u00fczerine yaz\u0131lm\u0131\u015f \u00e7ok eski bir n\u00fcshada 9’uncu surenin son bir iki sayfas\u0131 yoktur.<\/p>\n

                    Hafs ve Ver\u015f n\u00fcshalar\u0131 aras\u0131nda bir\u00e7ok farkl\u0131l\u0131klar var. Ondokuz sistemi bu konuda \u201cm\u00fcheymin\u201d olmakta ve ku\u015fkular\u0131 ortadan kald\u0131rmaktad\u0131r.<\/p>\n

                    Konuyu bilmeden, ara\u015ft\u0131rmadan, diz reflexiyle, kalabal\u0131klarla uzla\u015fma zaaf\u0131yla cevap verirseniz i\u015fte b\u00f6ylesine ger\u00e7ek d\u0131\u015f\u0131 iddialarda bulunursunuz.<\/p>\n

                    G\u0130ZLENM\u0130\u015e KELLE SAYILARI YOLUYLA KORUNMU\u015eLUK<\/strong><\/p>\n

                    Yukar\u0131daki tart\u0131\u015fma bazan oradaki gerekli baz\u0131 \u00f6nermeler ve ifadeler gizlenerek de sunuluyor:<\/p>\n

                      \n
                    1. Allah Kuran’\u0131 m\u00fckemmelce koruyaca\u011f\u0131n\u0131 s\u00f6z veriyor.<\/li>\n
                    2. Ondokuz Kuran\u2019\u0131n koruma sistemi de\u011fildir.<\/li>\n
                    3. E\u011fer Mushafa ilave olsa Kuran y\u00fczy\u0131llarca korunmam\u0131\u015f olur.<\/li>\n<\/ol>\n

                      Sonu\u00e7<\/strong>: O halde en yayg\u0131n mushaflardaki 9:128-129 Kuran’dand\u0131r.<\/p>\n

                      Yukar\u0131daki tart\u0131\u015fmadaki ikinci \u00f6nerme 7:69 ayetindeki Bastata kelimesinin imlas\u0131n\u0131 d\u00fczelten \u00f6rnekle \u00e7\u00fcr\u00fct\u00fcl\u00fcyor. Ondokuz say\u0131s\u0131 \u00fczerine kurulu sistem Kuran\u2019da sure ba\u015flar\u0131ndaki Besmelelerin ayr\u0131 ayetler mi yoksa tekrarlar m\u0131 oldu\u011fu, Fatiha\u2019n\u0131n ilk ayetinin Besmele olup olmad\u0131\u011f\u0131 konusundaki tart\u0131\u015fmalara son veriyor. Hafs ve Ver\u015f n\u00fcshalar\u0131\u00a0 ba\u015fta olmak \u00fczere eski Kuran n\u00fcshalar\u0131 aras\u0131ndaki farkl\u0131l\u0131klar\u0131n Kuran\u2019\u0131n korunmas\u0131 ile ilgili ilahi s\u00f6ze zerre kadar ku\u015fku bula\u015ft\u0131rmad\u0131\u011f\u0131 isbat ediliyor.<\/p>\n

                      Daha \u00f6nemlisi, \u00fc\u00e7\u00fcnc\u00fc \u00f6nerme kelle say\u0131lar\u0131na gebe… Yani o \u00f6nerme daha \u00f6nceki tart\u0131\u015fman\u0131n \u00fc\u00e7\u00fcnc\u00fc \u00f6nermesinin gizlenmi\u015f hali. \u0130nsanlar bir ka\u00e7 fazla ayete inansanlar ve bunu mushaflar\u0131na yazsalar bu Kuran\u2019\u0131n korunmam\u0131\u015f oldu\u011funu mu g\u00f6sterir? B\u00f6yle bir durumda Kuran \u201ckelle say\u0131lar\u0131na\u201d muhta\u00e7 olmu\u015f olmaz m\u0131? Yani Kuran\u2019\u0131n korunmu\u015flu\u011fu do\u011fruyu bulma y\u00f6ntemi olarak reddedilen kalabal\u0131klara indexli olamaz. Kuran kalabal\u0131klara ra\u011fmen, Kuran\u2019a ihanet edenlere ra\u011fmen Allah taraf\u0131ndan korunmu\u015f olmal\u0131. Allah i\u015fte kendi delilini yani 19 say\u0131s\u0131n\u0131 kelle say\u0131lar\u0131na kar\u015f\u0131 bir alternatif olarak sunuyor.\u00a0 Ya Allah\u2019\u0131n say\u0131s\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131n\u0131 kabul et, ya da Allah\u2019\u0131n mesaj\u0131na ihanet eden kelle say\u0131lar\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131na.<\/p>\n

                      Ondokuz\u2019un tan\u0131kl\u0131\u011f\u0131na kabul edemiyen bir arkada\u015f\u0131m\u0131z \u015fu itirazda bulunuyor:<\/p>\n

                      “Kuran’\u0131n korunmas\u0131 ve 19 aras\u0131ndaki ili\u015fkiyi tekrar d\u00fc\u015f\u00fcnd\u00fcm. M\u00fcdessir Suresi’ni tekrar dikkatle okudum. 31. ayette 19’un nitelikleri arka arkaya s\u0131ralanm\u0131\u015f. Burada Kuran’\u0131n korunmas\u0131 meselesine hi\u00e7 de\u011finilmemi\u015f. \u00d6rne\u011fin, \u015f\u00f6yle bir ifade yok: “B\u00d6YLECE KURAN’IN KORUNDU\u011eU ORTAYA \u00c7IKSIN” Yani Kuran’da kitab\u0131n 19 ile korundu\u011funa dair en ufak bir i\u015faret yok. Sadece 19 vard\u0131r deniliyor ve nitelikleri say\u0131l\u0131yor. Ama bu sistemin Kuran’\u0131 koruyaca\u011f\u0131ndan bahsedilmiyor. Durum b\u00f6yle olunca 19 ile koruma aras\u0131nda bir ili\u015fki oldu\u011fu tamamen bizim yorumumuz oluyor. \u00d6te yandan Allah a\u00e7\u0131k\u00e7a “Kuran’\u0131 biz koruyaca\u011f\u0131z” diyor. Yani Kuran’\u0131 korudu\u011funu da s\u00f6yl\u00fcyor. Demek ki Kuran korunmu\u015f.”<\/p>\n

                      Ondokuz say\u0131s\u0131n\u0131n Kuran\u2019\u0131n korunmas\u0131ndaki rol\u00fcn\u00fc sorgulayan arkada\u015f\u0131m\u0131z ayn\u0131 sorgulamay\u0131 kelle say\u0131lar\u0131n\u0131n rol\u00fc konusunda yapam\u0131yor her nedense… Kuran ile Mushaflar\u0131 birbirine kar\u0131\u015ft\u0131ran birisinin 19 konusunda b\u00f6ylesine kar\u0131\u015f\u0131k bir kafaya sahip olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r.<\/p>\n

                      Ondokuz’un Kuran’\u0131n bir koruma sistemi oldu\u011funu anlayabilmek ve takdir edebilmek i\u00e7in ak\u0131l sahibi olmak gerekiyor, \u00f6nyarg\u0131lar\u0131 k\u0131rmak gerekiyor, kelle say\u0131lar\u0131n\u0131 k\u0131ble edinmekten vazge\u00e7mek gerekiyor. \u00d6rne\u011fin o arkada\u015f\u0131m\u0131z\u0131 cevap olarak g\u00f6nderece\u011fimiz bu makaleyi b\u00fcy\u00fck olas\u0131l\u0131kla okuyacak. “Arkada\u015f, sen niye Edib’in sana verdi\u011fi cevab\u0131 okuyorsun? Edip sana ‘bu cevab\u0131m\u0131 oku’ demedi ki” diye \u00e7\u0131k\u0131\u015fan bir arkada\u015f\u0131na ne der? Veya \u015funa ne der?:<\/p>\n

                      1.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Bakla
                      \n2.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Domates
                      \n3.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Fas\u00fclye
                      \n4.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Havu\u00e7
                      \n5.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kabak
                      \n6.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Kereviz
                      \n7.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Lahana
                      \n8.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Maydanoz
                      \n9.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Patates
                      \n. \u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Huzeyme\u2019nin Hurmas\u0131
                      \n10.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 P\u0131rasa
                      \n11.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 \u015ealgam
                      \n12.\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Sa\u011fl\u0131\u011f\u0131n\u0131z i\u00e7in bol sebze yeyiniz.<\/p>\n

                      Yukar\u0131da dikkatini \u00e7eken bir \u015fey var m\u0131? Hele bir tanesi farkl\u0131 bir bi\u00e7imde yaz\u0131lm\u0131\u015fsa? Hele biri alfabe s\u0131ras\u0131n\u0131 ihlal etmi\u015fse? Hele biri listedeki numaralamay\u0131 bozuyorsa? Hele biri di\u011ferlerine benzemiyorsa? Hem de o farkl\u0131l\u0131k konusunda eskiden yap\u0131lm\u0131\u015f olan tart\u0131\u015fmalara kar\u015f\u0131 onun listede tutmak i\u00e7in sa\u00e7ma sapan hikayeler uydurulmu\u015fsa?<\/p>\n

                      Do\u011fmatizm<\/strong><\/p>\n

                      Hem 19 sistemini inkar edemiyen hem de onun tan\u0131kl\u0131\u011f\u0131n\u0131 hazmedemiyen arkada\u015flar 19 say\u0131s\u0131n\u0131n Kuran\u2019\u0131n korunmas\u0131yla alakas\u0131 olmad\u0131\u011f\u0131n\u0131 iddia ediyorlar. Kendilerine \u015funu sormal\u0131. Kuran\u2019\u0131n korunmas\u0131yla ilgili birka\u00e7 ayetin sonradan sokulmad\u0131\u011f\u0131n\u0131 nereden biliyorsunuz? Tarih ve hadis kitaplar\u0131 Kuran \u00fczerinde bir s\u00fcr\u00fc kavgan\u0131n varl\u0131\u011f\u0131n\u0131 bildiren dumanlarla dolu. Hatta ilk Kuran n\u00fcshalar\u0131 kaybolmu\u015f ve hatta ilk orijnal n\u00fcshan\u0131n Mervan taraf\u0131ndan yak\u0131ld\u0131\u011f\u0131 iddia ediliyor. B\u00f6yle olunca, Kuran\u2019\u0131n korunmas\u0131yla ilgili ayetlerin bizzat uydurulmad\u0131\u011f\u0131n\u0131 isbat edebilirler mi? Y\u00fczbinlerce hadis uydurabilecek kadar yalan sanayisinde ustala\u015fan insanlar\u0131n ya\u015fad\u0131\u011f\u0131 bir d\u00f6nemde y\u00f6neticiler Kuran hakk\u0131nda olu\u015fan \u015f\u00fcpheleri ortadan kald\u0131rmak i\u00e7in\u00a0 niye ayet uydurmas\u0131nlar ki? \u201cAllah buna izin vermez\u201d diyeceklerdir. \u0130yi de nereden biliyorsun? Delilin ne? Ondokuz sistemi bu ku\u015fkular\u0131n g\u00f6lgesini bile ortadan kald\u0131r\u0131yor.<\/p>\n

                      \u015eeytan, “insanl\u0131\u011fa bir uyar\u0131” ve “ileri gidenler ile geride kalanlar\u0131 birbirinde ay\u0131ran” ve “b\u00fcy\u00fcklerden biri” olan 19 say\u0131s\u0131na kar\u015f\u0131 m\u00fccadele i\u00e7in her\u015feyi deniyor.<\/p>\n

                        \n<\/ol>\n
                          \n
                        1. Ondokuz diye bir matematiksel sistem yok Kuran’da.<\/li>\n
                        2. Ondokuz Bahailerin say\u0131s\u0131d\u0131r. Ondokuz hurufiliktir.<\/li>\n
                        3. Ondokuz da var, yedi de var, sekiz de var, var da var.<\/li>\n
                        4. Kuran’da ondokuz var, ama olsa ne olur? Biz zaten inan\u0131yoruz Kuran’a<\/li>\n
                        5. Ondokuz yerine tevhid \u00fczerinde yaz (i\u015fin ilginci s\u00fcrekli ondokuz ile u\u011fra\u015f\u0131p duran tipler bunu \u00f6\u011f\u00fctl\u00fcyor!).<\/li>\n
                        6. Ondokuz say\u0131s\u0131 da var kelle say\u0131s\u0131 da var. Biz her ikisine de inan\u0131yoruz.<\/li>\n
                        7. …<\/li>\n<\/ol>\n

                          Bizim tart\u0131\u015fmam\u0131z<\/strong><\/p>\n

                          19 say\u0131s\u0131 ilk ayetindeki ifadeden dolay\u0131 Gizlenen olarak adland\u0131r\u0131lan 74\u2019uncu surede tam 19 x 74 kameri y\u0131l gizli kald\u0131ktan sonra o surenin 19 harflik ilk c\u00fcmlesinin say\u0131sal de\u011feri olan 1974 y\u0131l\u0131nda ke\u015ffedildi. Ondokuz say\u0131s\u0131 hem Kuran\u2019\u0131n Tanr\u0131 s\u00f6z\u00fc oldu\u011fu konusundaki ku\u015fkular\u0131 gideriyor ve hem de Kuran\u2019\u0131n m\u00fckemmel bi\u00e7imde kodlanarak korunmu\u015f oldu\u011funu isbat ediyor.<\/p>\n

                            \n<\/ul>\n
                              \n
                            • Kuran, kitabun marqum olup kendilerine ilim verilenlerin kalbindedir.<\/li>\n
                            • Kuran Allah taraf\u0131ndan korunmu\u015ftur.<\/li>\n
                            • Kuran mushaflara da kaydedilir; ama mushaflar (ka\u011f\u0131t ve m\u00fcrekkep) korunmam\u0131\u015ft\u0131r.<\/li>\n
                            • Kuran 19 \u00fczerine kurulu i\u00e7i\u00e7e ge\u00e7meli bir matematiksel sisteme sahiptir.<\/li>\n
                            • Kuran\u2019daki matematiksel sistem 74:28-29 ayetlerinde belirtildi\u011fi gibi \u00e7ok duyarl\u0131d\u0131r.<\/li>\n
                            • Bu duyarl\u0131 matematiksel sistem mushaflardaki baz\u0131 imla hatalar\u0131n\u0131 ortaya \u00e7\u0131karm\u0131\u015ft\u0131r.<\/li>\n
                            • Bu duyarl\u0131 matematiksel sistem mushaflardaki baz\u0131 tart\u0131\u015fmalara \u0131\u015f\u0131k tutmu\u015ftur.<\/li>\n
                            • Tevbenin son ayetleri bir kalpleri hastal\u0131kl\u0131 bir grubun fitne \u00e7\u0131karaca\u011f\u0131n\u0131 ve bu s\u00fcrenin onlar\u0131n k\u00f6t\u00fcl\u00fcklerini artt\u0131raca\u011f\u0131n\u0131 bildirir ve o kalbi marazl\u0131 grubun sure inerken gizlice baz\u0131 i\u015fler \u00e7evirdiklerini bildirir.<\/li>\n
                            • Kuran\u2019daki Allah kelimesinin say\u0131s\u0131ndan, t\u00fcm Kuran\u2019daki ayetlerin say\u0131san kadar, dokuzuncu surenin ba\u015f\u0131nda besmele olmay\u0131\u015f\u0131ndan, hadis kitaplar\u0131nda bu surenin sonuyla ilgili t\u00fcten dumanlara ve uydurulan hikayelere kadar bir\u00e7ok parametre 9:128-129\u2019un Kuran\u2019dan olmad\u0131\u011f\u0131n\u0131 isbat eder. \u00d6rne\u011fin \u015fu hikaye:\n

                              Zeyd \u0130bni Said \u015f\u00f6yle der: \u201cKur’\u00e2n’\u0131 ara\u015ft\u0131rma\u011fa, hurma dallar\u0131ndan, yass\u0131 ta\u015flardan ve insanlar\u0131n haf\u0131zalar\u0131ndan derleme\u011fe ba\u015flad\u0131m. Tevbe Suresi’nin sonu olan: \u2018Andolsun size kendi i\u00e7inizden \u00f6yle bir el\u00e7i geldi ki s\u0131k\u0131nt\u0131ya u\u011framan\u0131z ona a\u011f\u0131r gelir; size d\u00fc\u015fk\u00fcn, m\u00fc’minlere \u015fefkatli, merhametlidir. E\u011fer (inanmaktan) y\u00fcz \u00e7evirirlerse de ki: ‘Allah bana yeter. O’ndan ba\u015fka tanr\u0131 yoktur. O’na dayand\u0131m. O, b\u00fcy\u00fck Ar\u015f\u0131n sahibidir’ \u00e2yetini yaln\u0131z Eb\u00fb Huzeyme el-Ens\u00e2r\u00ee’nin yan\u0131nda buldum.” (Buh\u00e2r\u00ee, Fed\u00e2ilu’l Kuran, 3, 4 nc\u00fc b\u00e2blar, Ibn Hanbel, Musned, 1\/13; Ebu D\u00e2v\u00fbd, Kit\u00e2bu’l-Mes\u00e2hif, s. 67) Zeyd \u0130bni Said ve komisyonda bulunan di\u011fer \u00fcyeler g\u00fc\u00e7l\u00fc haf\u0131z olmalar\u0131na ra\u011fmen titiz \u00e7al\u0131\u015fmas\u0131ndan dolay\u0131 ba\u015fka iki \u015fahidin bulunmas\u0131n\u0131 da istemi\u015flerdir. \u0130bni Hacer Askalani \u201cBelki de iki \u015fahitten maksat: Hem ezberlemek hem de yaz\u0131l\u0131 olarak getirmekti.\u201d Der. Ebu \u015e\u00e2me: Zeyd \u201cOnu Huzeyme\u2019den ba\u015fkas\u0131nda bulamad\u0131m\u201d demi\u015ftir. Yani onu Ebu Huzeyme\u2019den ba\u015fkas\u0131nda yaz\u0131l\u0131 olarak bulamad\u0131m, demektir.\u2019 Der. Do\u011frusu da budur.<\/li>\n<\/ul>\n

                              Tart\u0131\u015fmam\u0131z\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fcn \u00f6zeti \u015f\u00f6yle:
                              \n<\/strong><\/p>\n

                                \n
                              1. Elimizdeki mevcut n\u00fcshalar\u0131 inceledi\u011fimizde orada rakamlanm\u0131\u015f bir kitap ke\u015ffediyoruz.<\/li>\n
                              2. Rakamlanm\u0131\u015f kitab\u0131n kodu ondokuzdur.<\/li>\n
                              3. Ondokuz kodunun detaylar\u0131 m\u00fcshaflardaki farkl\u0131l\u0131klara ra\u011fmen kritik bir inceleme ile Kuran\u2019\u0131 ortaya \u00e7\u0131karmakta ve harfi harfine kodlanarak Allah taraf\u0131ndan \u00f6zg\u00fcn bir bi\u00e7imde korunmu\u015f oldu\u011funu isbat ediyor ve hem kayna\u011f\u0131 ve hem de korunmu\u015flu\u011fu konusundaki ku\u015fkular\u0131 ortadan kald\u0131r\u0131yor.<\/li>\n
                              4. Ondokuz sistemi 9:128-129 eklenince\u00a0 bozuluyor ve 74:28\u2019deki tan\u0131mla \u00e7eli\u015fiyor.<\/li>\n<\/ol>\n

                                Sonu\u00e7<\/strong>: Kuran\u2019\u0131 ku\u015fkulara kar\u015f\u0131 savunmak i\u00e7in Allah taraf\u0131ndan dikkatimiz \u00e7ekilen Ondokuz say\u0131s\u0131 9:128-129\u2019un Kuran\u2019dan olmad\u0131\u011f\u0131na tan\u0131kl\u0131k ediyor.<\/p>\n","protected":false},"excerpt":{"rendered":"

                                Kuran\u2019\u0131 ku\u015fkulara kar\u015f\u0131 savunmak i\u00e7in Allah taraf\u0131ndan dikkatimiz \u00e7ekilen Ondokuz say\u0131s\u0131 9:128-129\u2019un Kuran\u2019dan olmad\u0131\u011f\u0131na tan\u0131kl\u0131k ediyor.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[161,11],"tags":[1612,127,1634,1610,1439,1611],"class_list":["post-6875","post","type-post","status-publish","format-standard","hentry","category-19-ayet","category-edipyuksel","tag-9128-129","tag-edip-yuksel","tag-resad-halife","tag-son-iki-ayet","tag-tevbe-suresi","tag-tovbe"],"acf":[],"_links":{"self":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/6875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/comments?post=6875"}],"version-history":[{"count":1,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/6875\/revisions"}],"predecessor-version":[{"id":6877,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/posts\/6875\/revisions\/6877"}],"wp:attachment":[{"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/media?parent=6875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/categories?post=6875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/19.org\/tr\/wp-json\/wp\/v2\/tags?post=6875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}